Indigenous Studies Commons^™

Indigenous Knowledge And Maple Syrup: A Case Study Of The Effects Of Colonization In Ontario, Hayley Moody

Social Justice and Community Engagement

For many Indigenous communities throughout the province of Ontario on Turtle Island, maple syrup (MS) practices are culturally and spiritually significant; however, since the arrival of European settlers, these MS practices have substantially declined. This research utilizes the decline of maple syrup practices and related Indigenous Knowledge (IK) as a case study to exemplify the damaging impacts colonialism has had on the culture of Indigenous peoples living within Ontario. Over a period of two months, I spoke with seven Indigenous individuals throughout Ontario about their experiences and opinions regarding the relationship between colonialism and MS practices. Accordingly, colonialism has impacted …

On Rage, Jerome D. Clarke

SURGE

“Honestly [Flight] was written out of rage. I wrote it immediately after Absolutely True Diary of a Part-Time Indian, in a matter of months. It was in the aftermath of 9/11. I was upset with the way people were acting, People on the Left and the Right, Muslims and Christians were justifying violence towards the other side. And everyone believed they were correct. I was thinking ‘What if Everybody is wrong?’” — Sherman Alexie in The Gettysburgian. [excerpt]

Review Of Woven Luxuries: Indian, Persian, Turkish Velvets From The Indictor Collection, Carol Bier

Textile Research Works

LUXURIANT AND extravagant are words that come to mind to describe the sheen of brightly coloured velvets on display in this small but stellar exhibition at San Francisco’s Asian Art Museum, on view to 1 November. The exhibition presents an exceptional private collection of exquisitely designed velvets woven in lands of the Mughal, Safavid, and Ottoman empires during the 15th through 17th centuries. Robust blossoms, sinuous vines, and stylised flowers are among the many designs that characterise Mughal, Safavid and Ottoman textiles, including sumptuous velvets with raised pile and metallic threads that shimmer in changing light. Together the products of …

From Romance To Reality: Images Of Pacific Islanders Across Time And Space, Nancy Lutkehaus, Judith Schachter

Pacific Studies

This article examines the enduring legacy and evolving dynamics of Western representations of the Pacific and its peoples, from early European voyages to contemporary media. This issue marks a shift in disciplinary focus, with anthropologists contributing to a field previously dominated by literary and cultural historians. Through analyses of visual culture, media, and transoceanic connections, the collection interrogates the commodification of culture and the hegemonic influence of Western narratives, while also illuminating the creative and critical responses of Pacific communities navigating these representations in a globalized world.

Jack London’S Pacific Voyage Of Transformation: An Anthropologist Looks At The Cruise Of The Snark (1911), Nancy Lutkehaus

Pacific Studies

This article examines the transformative impact of Jack London’s Pacific voyage aboard the Snark on his views of race and colonialism. Through encounters with both Pacific Islanders and white colonial settlers—missionaries, labor recruiters, and self-styled expatriates—London’s writings reveal a shift in his racial perceptions and self-representation. The Snark voyage played a pivotal role in reshaping London’s literary and ideological engagement with the Pacific and its peoples.

Romanticism And Reality On The Gc: Transnational Māori On The Gold Coast, Sarina Pearson

Pacific Studies

This essay examines the controversy surrounding The GC, a New Zealand reality television series that follows young Māori living on Australia’s Gold Coast, and the cultural debates it sparked about Māori identity, representation, and modernity. By analyzing the show’s reception and its challenge to dominant visual and cultural narratives, the essay explores how primitivism continues to shape public discourse and how Māori media productions can disrupt and redefine the boundaries of indigenous representation.

Representations Of Pacific Islander Identity: Ours And Theirs, Kirsten Mcgavin

Pacific Studies

This article explores how Pacific Islander identities—particularly within diasporic communities in Australia—are shaped through the interplay between stereotypical media portrayals and lived cultural realities. While Western tourism and media have long perpetuated romanticized images of Pacific “paradise,” these depictions often obscure the diversity and complexity of actual Island life. Through case studies—including climate change rallies, community gatherings, and online forums—the article examines how Islanders respond to, resist, and sometimes repurpose outsider stereotypes to articulate self-representations that are both grounded and adaptive. The study highlights the dynamic processes of identity formation in the Pacific diaspora and the ongoing negotiation between authenticity …

Representation As Disaster: Mapping Islands, Climate Change, And Displacement In Oceania, Wolfgang Kempf

Pacific Studies

This study critically examines how Pacific islands and island states are represented at the intersection of global media and popular scientific communication in the context of climate change and sea-level rise. This work contributes to broader scholarship on the media’s role in shaping public understanding of climate change and highlights the need for more accurate, context-sensitive portrayals of island futures.

Anthropophagi In New-York And Other Voyagers, Maria Lepowsky

Pacific Studies

This chapter continues the exploration of maritime cultures of contact by following the post-shipwreck adventures of voyagers in the Pacific in the nineteenth century. The chapter also examines the literary and cultural afterlives of Pacific travel narratives, particularly those of Benjamin Morrell and Thomas Jacobs, whose depictions of islanders influenced canonical works by Poe and Melville. These narratives reveal the contradictory perceptions American sailors held of Pacific peoples—ranging from “cannibal savages” to noble and intelligent individuals—and the enduring tropes of the “noble savage” and “civilized native.” By tracing these voyages and representations, the chapter highlights the early emergence of a …

Imagining The Marshall Islands, Laurence M. Carucci

Pacific Studies

As anthropologists have developed a more critical eye, earlier assumptions about the privileged position of anthropological texts have been dismissed as elitist, self-serving, and paternalistic. Perhaps James Clifford was the first to recognize the limitations of such possessiveness toward these imagined others, but his call for a broader view has been taken up by many in the field. Here, I consider the images of three interlopers, none of them anthropologists, as they each, in separate historical contexts and different positional circumstances, come to imagine Marshall Islanders as certain types of others. A consideration of these accounts reveals a good deal …

Oh, Those Poor Islanders And Threats To An Idyllic Life On A Beautiful Island!, Juliana Flinn

Pacific Studies

This essay examines the representation of Pollap, a Micronesian atoll, in popular media and internet sources, highlighting the contrast between anthropological perspectives and public portrayals. While scholars emphasize indigenous agency and the adaptive use of external influences, popular media—ranging from Peace Corps blogs to disaster reports—often depict islanders through romanticized or victimized lenses. These portrayals reflect more about Western cultural fantasies and assumptions than about the lived realities of Pollapese people. Romantic narratives emphasize idyllic simplicity and harmony with nature, while disaster coverage frames islanders as helpless and dependent on external aid. Notably absent are accounts of local responses or …

Vol. 38 No. 1/2 (2015): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, and …

From Romance To Reality: An Epilogue, Niko Besnier

Pacific Studies

This epilogue reflects on the political nature of representation, particularly in the context of the Pacific Islands, where images and narratives have long been shaped by colonial encounters and global media. Drawing on historical and contemporary examples—from Enlightenment-era voyages to modern climate change discourse—the essay highlights how Pacific Islanders have both been subjects of external representations and active participants in shaping their own identities.

Vol. 38 No. 1/2 (2015): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Front Matter for the Vol. 38, No 1/2-Aug 2015 edition of the Pacific Studies Journal.

Reclaiming Paradise: Cinema And Hawaiian Nationhood, Judith Schachter

Pacific Studies

This essay explores the enduring power of the “paradise” trope in cinematic portrayals of Hawai‘i and its evolving role in articulating Native Hawaiian nationhood. While Western media has long romanticized Hawai‘i through idyllic imagery of natural beauty and sensuality, contemporary indigenous filmmakers have begun to reclaim and repurpose these visual conventions. Rather than marking a shift from fantasy to realism, these films strategically reframe romantic imagery to assert cultural autonomy, political sovereignty, and a renewed relationship to the land (‘āina). Through analysis of both outsider and insider productions, the essay reveals how visual narratives critique colonial histories and resist hegemonic …

From Colonial Pomp To Tourism Reality: Commodification And Cannibalization Of The Fijian Firewalking Ceremony, Guido Carlo Pigliasco

Pacific Studies

In 1935 the rite [firewalking] was performed before two members of the British Medical Association. The eminent doctors examined the men carefully before and after the ceremony. . . . The men of Mbengga [sic], not knowing of these learned disputations, unconcernedly carry on the strange custom of their ancestors (Luis Marden, National Geographic, October 1958: 560–61).

The Fijians had another way of disposing of the bodies. They ate them. . . . This was a culture devoted to killing, and when there wasn’t an enemy around to meet their needs, chiefs took to killing the commoners among them …

Alaska Natives And The Power Of Perseverance: The Fight For Sovereignty And Land Claims In Southeast Alaska, 1912-1947, Bridget Lee Baumgarte

UNLV Theses, Dissertations, Professional Papers, and Capstones

In 1867, the United States purchased Alaska from Russia. Americans viewed Alaska as a source of natural resources, at first engaging in the dwindling fur trade and then expanding to mining and the commercial salmon fishery by the turn of the century. For Alaska’s Indigenous people, these tumultuous times resulted in the loss of Indigenous land and resources. Although Natives attempted to solve land disputes through diplomacy, Americans rarely listened and often ignored aboriginal land title. In 1912, young Alaska Native leaders formed the Alaska Native Brotherhood (ANB), an organization committed to helping Alaska Natives adjust to the changes brought …

History, Memory, And The Indian Struggle For Autonomy In The Seventeenth-Century Hudson Valley, Jason R. Sellers

History and American Studies Articles

This essay uses treaty records, council minutes, personal correspondence, and travel narratives to argue that Hudson Valley Indians seized on the 1664 English conquest of New Netherland to try to position Natives and newcomers as independent members of an extended community sharing a common past and landscape. Formulating a history emphasizing peace, preserving the memory of that past through ritual actions, and involving English colonists in processes that rested on that history, Native Americans sought to integrate the newcomers into their existing network of social relations and a physical landscape that manifested those relations. Meanwhile, English colonists seeking to secure …

Remedying Our Amnesia, Adrea Lawrence

Education's Histories

In this multilogue response, Lawrence discusses four methodolgical contributions of Donald Warren's "Waging War on Education" essay.

Talking Back, With Reawakened Voices: Analyzing The Potential For Indigenous California Languages Coursework At California Polytechnic State University, Logan Cooper

Ethnic Studies

The legacy of colonialism in the United States, including genocidal practices and cultural assimilation, has left Indigenous languages endangered. Native peoples, scholars, and activists have been working to revive and heal the languages of America’s first peoples, and the cultures those languages speak to, yet more work remains in the field of language revitalization. California Polytechnic State University, San Luis Obispo currently does not offer any course specifically teaching or discussing Indigenous languages, even those of the Chumash people who know the San Luis Obispo area as their ancestral homelands.

By synthesizing revitalization and Indigenous activist literature with the narratives …