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Vol. 39 No. 1/2 (2016): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Front Matter for the Vol. 39, No 1/2-Apr/Aug 2016 edition of the Pacific Studies Journal.

Naming Relationship And Constructing Hierarchy: Names, Value, And Hierarchy Among The Austronesian Paiwan, Taiwan, Kun-Hui Ku

Pacific Studies

This paper explores the relationship between naming practices and social hierarchy among the Paiwan people of Piuma. It argues that names and the act of naming are central to the reproduction and negotiation of hierarchical relationships, functioning alongside heirlooms and other valuables. The study demonstrates how names serve as dynamic symbols of identity, rank, and political alliance. It underscores the importance of symbolic capital in shaping long-term social and historical trajectories within Paiwan society.

Names Redux: Person, Structure, Change, Lamont Lindstrom, Kun-Hui Ku

Pacific Studies

This study examines the anthropological significance of naming systems, focusing on their dual function in both individuating persons and connecting them to broader social structures.

Totemic Names On Aneityum, Vanuatu, Latham T. Wood

Pacific Studies

This study approaches the understanding of Aneityum social reproduction through acts of nomination. The research analyzes how totemic names function as dual mechanisms for social placement, simultaneously establishing relationships between individuals and physical locations (totemic districts) while embedding them within social groups and relationships.

Naming In Kanak Groups: Names, Relations, And Personal Identity Among The Paicî Kanak (Ponerihouen, New Caledonia), Isabelle Leblic

Pacific Studies

This study examines naming practices, particularly in Kanak groups. Understanding naming systems is important to understanding personal identity, social relations, and local history within a community.

Naming And Name Changing In Postcolonial Madagascar, Denis Regnier

Pacific Studies

This paper examines the cultural significance of name changing among the Betsileo of Madagascar, highlighting its dual role in shaping individual identity and reinforcing collective continuity. This practice fosters a dynamic interplay between memory and legacy, as names circulate between honoring ancestors and acknowledging descendants. Despite the fluidity of personal names over time, the group maintains a visible sense of continuity through this ritualized naming system. The study argues that name changing is a vital mechanism for the ongoing construction of personhood and the temporal cohesion of the descent group.

Nomination And Social Reproduction, Lamont Lindstrom

Pacific Studies

This study challenges traditional anthropological focus on kinship and descent as primary mechanisms for corporate group formation in Pacific Island societies. The research how mechanisms such as nomination, adoption, and name-sharing function as non-descent based methods for group membership, comparing these to corporate shareholding systems.

Namoluk Onomatology: Two Centuries Of Personal Naming Practices, Mac Marshall

Pacific Studies

This paper explores the personal naming practices on Namoluk Atoll in the Federated States of Micronesia, with a focus on how these practices reflect and shape individual identity and social change. The study confirms the singularity of personal names on Namoluk, contrasting this with name-recycling systems found in other Oceanic societies. The study highlights the adaptability of naming as a cultural practice and its role in mediating between tradition and modernity.

Naming And Social Life: The Case Of The Pinuyumayan (Puyuma) People In Eastern Taiwan, Wen-Te Chen

Pacific Studies

This study examines the complex relationship between personal names, personhood, and social life among the Pinuyumayan people of eastern Taiwan, contextualizing their practices within broader cross-cultural naming patterns. By examining naming practices throughout the life course, the research demonstrates how naming systems integrate various social domains including kinship, community organization, and gender relations. This analysis reveals how naming practices serve as critical indicators of social development and cultural values in Pinuyumayan society.

Entering God’S Family: The Adoption Of Christian Names In The Early Bunun Presbyterian Church, Eastern Taiwan, Chun-Wei Fang

Pacific Studies

Drawing on ethnographic fieldwork in eastern Taiwan, this paper reconsiders the Bunun naming system, exploring how the adoption of Christian names among the Bunun reflects not passive cultural assimilation but active engagement with social change. This case study contributes to broader discussions on indigenization, religious conversion, and the role of naming in mediating cultural continuity and change.

“I Am A Grandparent And My Name Is Good”: Status, Food, And Gender Among The Kelabit Of Sarawak, Monica Janowski

Pacific Studies

This study examines the complex address and reference system of the Kelabit people of Central Borneo, focusing on how naming practices reflect and reinforce kinship structures, gender differentiation, and social status. The research analyzes how the elaborate Kelabit naming system, distinct from other Apo Duat groups, emphasizes parental and grandparental roles. The study also demonstrates how the Kelabit system has evolved uniquely while maintaining connections to traditional environmental relationships. This analysis reveals how naming practices serve as key indicators of social organization and cultural identity in Kelabit society.

Vol. 39 No. 1/2 (2016): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, and …

Inlp Newsletter, May 2016, Indigenous Nations Library Program

Monthly Newsletters

Contents:

- INLP Fall 2016 Programs

- INLP Bookmark

- #SmudgeandStudy

- Laughter as Medicine

- Student Spotlight: Scott Willie

- Ears of Corn: Listen

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“The Ground You Walk On Belongs To My People": Lakota Community Building, Activism, And Red Power In Western Nebraska, 1917-2000, David Christensen

UNLV Theses, Dissertations, Professional Papers, and Capstones

Framed by histories of Lakotas in the twentieth century, American Indian Activism, and the “long civil rights movement,” this dissertation seeks to provide new perspectives on the American Indian civil rights movement. Although the United States government removed Lakotas from western Nebraska in the late nineteenth century, some returned to a portion of their homeland, settling and working in the border town of Gordon and the region’s two largest towns, Alliance and Scottsbluff, in the twentieth century. Between 1917 and 2000, Lakotas living in off reservation communities in western Nebraska created a grassroots reform movement, whose goals differed from the …

Since Time Immemorial: The Decline Of Columbia River Basin Salmon, Samuel J. Levin

Young Historians Conference

Since Time Immemorial: The Decline of Columbia River Basin Salmon studies the near extinction of what has been historically the world’s largest salmon population. By examining the issue systemically, my paper reveals that the environmental misjudgments that have brought the salmon so near extinction are not isolated, but rather are the product of cultural trends. A study of these misjudgments reveals a culture within the Columbia Basin that has, since the mid-19^th century, sought expansion for expansion’s sake and valued short-term wealth over long-term sustainability. My paper illustrates how his philosophy has guided and continues to guide Columbia Basin …

North American Entomophagy, Joohi Schrader, Dennis G. A. B Oonincx, Maria Pontes Ferreira

Nutrition and Food Science Faculty Research Publications

Eating insects is not a common Northern American practice today. However, in the past a variety of insect species was consumed in Northern America (north of Mexico including Greenland). The aim of this literature review is to provide an historical overview of North American entomophagy based upon both peer and non-peer reviewed sources on this topic. Regional differences in insect consumption and reasons for being underreported are discussed. We show that North American natives, and in certain cases colonists, collected and consumed a large variety of edible insects. These are categorized per order and where available, information on how these …

The Archaeology Of Appetites, Molly S. Schonert

SEWSA 2016 Intersectionality in the New Millennium: An Assessment of Culture, Power, and Society

Through use of examining how food is produced, stored, distributed and consumed, one can take a glimpse into the past, present and even future of this planet–to better understand the complexity of human identity and the social practices or roles that define an individual, community or society. So this begins an exploration of the archaeology of food as a gendered commodity throughout our evolutionary past, emphasizing the infinite ways in which foodway practices exceeds the nutritional value of what our ancestors, family, friends and ourselves consume(d) on a daily basis. Foodways practices is an invaluable tool in any archaeologists’ tool …

Long Journeys To A Middle Ground: Indians, Catholics, And The Origins Of A New Deal In Montana And Idaho, 1855-1945, Aaron David Hyams

Dissertations (1934 -)

This study focuses on the experiences of individuals and families, on the Blackfeet, Flathead, and Nez Perce reservations of Montana and Idaho, who converted to Catholicism, adapted to agricultural living, accepted American education, and otherwise sought to find their places in a rapidly changing world. At the same time, this project follows local Catholic leaders from the missions and surrounding parishes who struggled with their contradictory roles as shepherds of their native flocks and agents of colonialism. I argue that Indians and Catholics on the reservations carved out often overlapping communities and identities as they negotiated the changes introduced by …

Inlp Newsletter, April 2016, Indigenous Nations Library Program

Monthly Newsletters

Contents:

- INLP Outreach Mission

- Upcoming Events

- INLP Hosts CSVANW

- New Face at INLP

- Resource Highlights

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Jackie Tulee Interview, Jackie Tulee

San Jose Experiences of American Indians in the Urban Relocation Project

No abstract provided.