Indigenous Studies Commons^™

Agenda: Indigenous Water Justice Symposium, University Of Colorado Boulder. Getches-Wilkinson Center For Natural Resources, Energy, And The Environment

Indigenous Water Justice Symposium (June 6)

Indigenous peoples throughout the world face diverse and often formidable challenges of what might be termed “water justice.” On one hand, these challenges involve issues of distributional justice that concern Indigenous communities’ relative abilities to access and use water for self-determined purposes. On the other hand, issues of procedural justice are frequently associated with water allocation and management, encompassing fundamental matters like representation within governance entities and participation in decision-making processes. Yet another realm of water justice in which disputes are commonplace relates to the persistence of, and respect afforded to, Indigenous communities’ cultural traditions and values surrounding water—more specifically, …

Towards A Theory Of Displacement Atrocities: The Cherokee Trail Of Tears, The Herero Genocide, And The Pontic Greek Genocide, Andrew R. Basso

Genocide Studies and Prevention: An International Journal

This article examines how displacement is used as a tool of atrocity perpetration and offers initial observations that will be used to create a future typology of Displacement Atrocities. Perpetrators' uses of forced population displacement coupled with systematic deprivations of vital daily needs (i.e., food, water, clothing, shelter, and medical care) combine to kill targeted victims through primarily indirect methods. A preliminary theoretical framework of Displacement Atrocities is offered and the critical elements that comprise this crime are explored. I argue that the Displacement Atrocity crime is a new way of understanding lethal forced population displacement. This theoretical framework is …

In The Land Of The Mountain Gods: Ethnotrauma And Exile Among The Apaches Of The American Southwest, M. Grace Hunt Watkinson

Genocide Studies and Prevention: An International Journal

In the mid to late nineteenth century, two Indigenous groups of New Mexico territory, the Mescalero and the Chiricahua Apaches, faced violence, imprisonment, and exile. During a century of settler influx, territorial changeovers, vigilante violence, and Indian removal, these two cousin tribes withstood an experience beyond individual pain best described as ethnotrauma. Rooted in racial persecution and mass violence, this ethnotrauma possessed layers of traumatic reaction that not only revolved around their ethnicity, but around their relationship with their home lands as well. Disconnected from the ritual resources and sacred geographies that made up every day Apache living, both groups …

Julie Ann Quintana And Adrian Kendrick Interview, Julie Ann Quintana, Adrian Kendrick

San Jose Experiences of American Indians in the Urban Relocation Project

No abstract provided.

Kubic, Ruth (Fa 860), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 860. Collected Cherokee Indian legends passed down by oral tradition. Collected from Mary Jeffries, daughter of a full-blood Cherokee, who also provided examples that can be found in the paper. This project was conducted by Ruth Kubic for a folk studies class at Western Kentucky University.

The Inuit Vs. The Steamboat: Human Exhibitionism And Popular Concerns About The Effects Of The Market Revolution In The Early Republic, Ryan Bachman

Masters Theses, 2010-2019

In the early nineteenth century, a new form of human exhibitionism spread through eastern American cities. While public displays featuring live human beings had existed since the colonial era, these new shows specifically focused on Native Americans. This paper examines one such show, the Inuit Exhibition of 1820-1821, as a case study of this phenomena. Primarily through the use of contemporary newspaper accounts, this project argues that shows like the Inuit Exhibition occurred within a cultural context that legitimized the practice of human exhibitionism as a genuine, post-Enlightenment method of educating citizens about the natural world. Furthermore, so-called “Indian Exhibitions” …

Ron Pinkham Interview, Ron Pinkham

San Jose Experiences of American Indians in the Urban Relocation Project

No abstract provided.

"Do Not Fashion The Other": Representing Contemporary Haudenosaunee Literature 2016, Michael Patrick Brewster

Master's Theses

Historically, the issue of representation in postcolonial studies is one of some contention. While scholarship might recognize the necessity for highlighting the plights and struggles attendant to postcolonial societies, the primary literature being studied is most often written by natives of those societies themselves. This gap is especially evident with Indigenous cultures, because there are relatively few Indigenous scholars working in the academy. We are at the point now when we have a multiplicity (but not a plurality) of Indigenous voices writing literature (poetry, memoir, fiction, film, etc.) and academic criticism. However, there is value in non-Natives reading and writing …

Missing And Murdered Indigenous Women In Canada, Kennedy Womack

Celebration of Student Scholarship Poster Sessions Archive

No abstract provided.

Inlp Newsletter, May 2016, Indigenous Nations Library Program

Monthly Newsletters

Contents:

- INLP Fall 2016 Programs

- INLP Bookmark

- #SmudgeandStudy

- Laughter as Medicine

- Student Spotlight: Scott Willie

- Ears of Corn: Listen

- Language and Technology

Names As A Means Of Inclusion And Transformation: Naming And Transcultural Kinship Among The Wampar, Papua New Guinea, Doris Bacalzo

Pacific Studies

This study examines how naming practices function as strategic tools for identity negotiation and social positioning among children of interethnic marriages in Dzifasing, a Wampar village in Papua New Guinea. Through analysis of transcultural kinship networks, the research investigates how names serve as resources in negotiating belonging, rights, and identities within an increasingly multiethnic environment.

Vol. 39 No. 1/2 (2016): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Front Matter for the Vol. 39, No 1/2-Apr/Aug 2016 edition of the Pacific Studies Journal.

Naming Relationship And Constructing Hierarchy: Names, Value, And Hierarchy Among The Austronesian Paiwan, Taiwan, Kun-Hui Ku

Pacific Studies

This paper explores the relationship between naming practices and social hierarchy among the Paiwan people of Piuma. It argues that names and the act of naming are central to the reproduction and negotiation of hierarchical relationships, functioning alongside heirlooms and other valuables. The study demonstrates how names serve as dynamic symbols of identity, rank, and political alliance. It underscores the importance of symbolic capital in shaping long-term social and historical trajectories within Paiwan society.

Names Redux: Person, Structure, Change, Lamont Lindstrom, Kun-Hui Ku

Pacific Studies

This study examines the anthropological significance of naming systems, focusing on their dual function in both individuating persons and connecting them to broader social structures.

Totemic Names On Aneityum, Vanuatu, Latham T. Wood

Pacific Studies

This study approaches the understanding of Aneityum social reproduction through acts of nomination. The research analyzes how totemic names function as dual mechanisms for social placement, simultaneously establishing relationships between individuals and physical locations (totemic districts) while embedding them within social groups and relationships.

Naming In Kanak Groups: Names, Relations, And Personal Identity Among The Paicî Kanak (Ponerihouen, New Caledonia), Isabelle Leblic

Pacific Studies

This study examines naming practices, particularly in Kanak groups. Understanding naming systems is important to understanding personal identity, social relations, and local history within a community.

Naming And Name Changing In Postcolonial Madagascar, Denis Regnier

Pacific Studies

This paper examines the cultural significance of name changing among the Betsileo of Madagascar, highlighting its dual role in shaping individual identity and reinforcing collective continuity. This practice fosters a dynamic interplay between memory and legacy, as names circulate between honoring ancestors and acknowledging descendants. Despite the fluidity of personal names over time, the group maintains a visible sense of continuity through this ritualized naming system. The study argues that name changing is a vital mechanism for the ongoing construction of personhood and the temporal cohesion of the descent group.

Nomination And Social Reproduction, Lamont Lindstrom

Pacific Studies

This study challenges traditional anthropological focus on kinship and descent as primary mechanisms for corporate group formation in Pacific Island societies. The research how mechanisms such as nomination, adoption, and name-sharing function as non-descent based methods for group membership, comparing these to corporate shareholding systems.

Namoluk Onomatology: Two Centuries Of Personal Naming Practices, Mac Marshall

Pacific Studies

This paper explores the personal naming practices on Namoluk Atoll in the Federated States of Micronesia, with a focus on how these practices reflect and shape individual identity and social change. The study confirms the singularity of personal names on Namoluk, contrasting this with name-recycling systems found in other Oceanic societies. The study highlights the adaptability of naming as a cultural practice and its role in mediating between tradition and modernity.

Naming And Social Life: The Case Of The Pinuyumayan (Puyuma) People In Eastern Taiwan, Wen-Te Chen

Pacific Studies

This study examines the complex relationship between personal names, personhood, and social life among the Pinuyumayan people of eastern Taiwan, contextualizing their practices within broader cross-cultural naming patterns. By examining naming practices throughout the life course, the research demonstrates how naming systems integrate various social domains including kinship, community organization, and gender relations. This analysis reveals how naming practices serve as critical indicators of social development and cultural values in Pinuyumayan society.