Will The Precautionary Principle Broaden Acceptance Of Animal Sentience?,
2017
Independent researcher
Will The Precautionary Principle Broaden Acceptance Of Animal Sentience?, Simon Leadbeater
Animal Sentience
Birch uses existing practice to develop a formal Animal Sentience Precautionary Principle (ASPP), which he hopes will become more widely adopted and improve animal welfare outcomes. Birch considers the assumption that all animals are sentient to be extreme. Despite its merits, Birch’s ASPP remains human-centred.
Assessing Negative And Positive Evidence For Animal Pain,
2017
Queen's University - Belfast
Assessing Negative And Positive Evidence For Animal Pain, Robert W. Elwood
Animal Sentience
Jonathan Birch suggests that we should take one well-conducted study that produces results consistent with the idea of pain as being sufficient to invoke the animal sentience precautionary principle. Here, I consider how to balance negative and positive results from such studies using examples from my own work. I also consider which criteria of pain might provide strong inference about pain and which may prove to be weaker.
Operationalizing Fear Through Understanding Vigilance,
2017
California Institute of Technology
Operationalizing Fear Through Understanding Vigilance, Ralph Adolphs
Animal Sentience
Beauchamp’s target article raises important questions about the features that often accompany fear. How reliable an indicator of fear is vigilance? Is it constitutive, cause, or consequence of fear? These questions force us towards a clearer definition of “fear.”
Fear And Loathing On The Landscape: What Can Foraging Theory Tell Us About Vigilance And Fear?,
2017
Ben-Gurion University
Fear And Loathing On The Landscape: What Can Foraging Theory Tell Us About Vigilance And Fear?, Burt P. Kotler, Joel S. Brown
Animal Sentience
We discuss fear and vigilance from the perspective of foraging theory. Rather than focusing on proximate indicators of fear, we suggest that fear is an adaptation for assigning a cost to activities that incur a risk of injury or death. We use theory to provide definitions for fear and vigilance and then use that theory to compare them. We agree that there are limits to the reliability of vigilance as an indicator of fear, but we arrive at this conclusion differently.
Methodological Suggestions For Inferring Fear From Vigilance,
2017
University of Toronto Scarborough
Methodological Suggestions For Inferring Fear From Vigilance, Julie A. Teichroeb
Animal Sentience
I suggest some methods for data-collection and analysis that may help researchers infer fear from vigilance.
How Should We Conceptualize Moral Disagreements About Animals?,
2017
University of Montana, Missoula
How Should We Conceptualize Moral Disagreements About Animals?, Kristian Cantens
Graduate Student Theses, Dissertations, & Professional Papers
I intend this paper as a sort of philosophical reflection on my experiences as an animal activist. In my three years of doing outreach on college campuses, I came to an increasing appreciation for what Murdoch referred to as “the difficulty and complexity of the moral life and the opacity of persons” (Murdoch 1998d, 293). This appreciation came in turn at the cost of an increasing disappointment with many of the philosophers I admired at the time – namely, Peter Singer and Tom Regan. What I came to understand is that many of these contemporary moral theories were in fact …
“The Causal Articulation Of Practical Reality”,
2017
Unversity of New Hampshire
“The Causal Articulation Of Practical Reality”, Willem A. Devries
Faculty Publications
This paper begins the work necessary to elaborate and defend the claim I made in my book Wilfrid Sellars that the notion of practical reality is a significant addition to our conceptual arsenal and deserves to be taken seriously in thinking about what it means to be a realist in a naturalistic context. Among other things, this calls for a renewed consideration of Sellars’ treatment of causation and the laws of nature, and it moves us decisively towards a more thorough pragmatism.
Reef Society And The Tyranny Of Data,
2016
Snorkel Bob's Hawaii
Reef Society And The Tyranny Of Data, Robert Wintner
Animal Sentience
Modern science now approaches divergent processes in many areas, including health assessments of marine eco-systems and social aspects of marine species. Scientific data have long enjoyed a reputation for objectivity but incidents of science-for-hire, data spinning/skewing and political jading are more frequent than ever. In the field of reef creature sensitivity, technical treatises can “logically” explain away what a person of average education can clearly observe on any given reef. Western medicine discounted anecdotal evidence of any cure outside the 4% margin of error until those cures demanded attention and in some cases application. Modern science must now enter an …
Still Wondering How Flesh Can Feel,
2016
Vassar College
Still Wondering How Flesh Can Feel, Gwen J. Broude
Animal Sentience
Reber believes he has simplified Chalmers’s “hard problem” of consciousness by arguing that subjectivity is an inherent feature of biological forms. His argument rests on the related notions of continuity of mind and gradual accretion of capacities across evolutionary time. These notions need to be defended, not just asserted. Because Reber minimizes the differences in mental faculties among species across evolutionary time, it becomes easier to assert, and perhaps believe, that sentience is already present in early biological forms. The more explicit we are about the differences among these mental faculties and the differences across species, the less persuasive is …
Animals Aren’T Persons, But Is It Time For A Neologism?,
2016
University of Leeds
Animals Aren’T Persons, But Is It Time For A Neologism?, Helen Steward
Animal Sentience
Mark Rowlands argues that at least some animals are persons, based on the idea that (i) many animals have a property he calls “pre-reflective awareness,” (ii) the capacity for pre-reflective awareness is sufficient to satisfy the traditional Lockean definition of personhood, and (iii) satisfaction of the traditional Lockean definition of personhood is sufficient for being a person. I agree with (i) and can see that there is a persuasive case for (ii), but I think the case against (iii) blocks the conclusion that animals are persons. I suggest that we may need instead to coin a neologism in order to …
Reber’S Caterpillar Offers No Help,
2016
Stony Brook University
Reber’S Caterpillar Offers No Help, Carl Safina
Animal Sentience
Reber’s target article “Caterpillars, consciousness and the origins of mind” seems only to shift but not to address the question of where the mind is and how minds occur.
An Investigation Into Hybrid Models Of Mindreading: A Dual Type Theory Account,
2016
University of Arkansas, Fayetteville
An Investigation Into Hybrid Models Of Mindreading: A Dual Type Theory Account, Alexandra Jewell
Graduate Theses and Dissertations
Mindreading, or attributing mental states to others, involves instances of simulation and theory; but there is controversy over which one of these methods is the primary, or default, mechanism. I propose that mindreading is a theory-based process, such that we utilize theory over simulation when both are available and reliable. To argue my position, I suggest that theory has been inaccurately portrayed in past discussion and that we possess two types: a connectionist network (tt1) and a traditional, conceptual folk-psychology (tt2). By dividing theory in this way, we can explain common phenomena of mindreading that other theory-based accounts do not …
Insect Consciousness: Commitments, Conflicts And Consequences,
2016
Macquarie University, Australia
Insect Consciousness: Commitments, Conflicts And Consequences, Colin Klein, Andrew B. Barron
Animal Sentience
Our target article, “Insects have the capacity for subjective experience,” has provoked a diverse range of commentaries. In this response we have collated what we see as the major themes of the discussion. It is clear that we differ from some commentators in our commitments to what subjective experience is and what the midbrain is capable of. Here we clarify where we stand on those points and how our view differs from some other influential perspectives. The commentaries have highlighted the most lively areas of disagreement. We revisit here the debates surrounding whether the cortex is essential for any form …
Consciousness And Evolutionary Biology,
2016
Nanyang Technological University
Consciousness And Evolutionary Biology, Yew-Kwang Ng
Animal Sentience
Reber’s axiom: “Any organism with flexible cell walls, a sensitivity to its surrounds and the capacity for locomotion will possess the biological foundations of mind and consciousness” does not seem to be supported by things we know and the logic of evolutionary biology. The latter leads to the conclusion that conscious species are flexible in their behavior (rather than in their cell walls), as argued in Ng (1995, 2016). Locomotion may be completely hard-wired and need not involve consciousness. It is hard enough to explain how consciousness could emerge in a sophisticated brain: Isn’t it a harder problem to show …
The Difference Between Conscious And Unconscious Brain Circuits,
2016
San Francisco State University
The Difference Between Conscious And Unconscious Brain Circuits, Ezequiel Morsella, Zaviera Reyes
Animal Sentience
Theoretical frameworks in which consciousness is an inherent property of the neuron must account for the contrast between conscious and unconscious processes in the brain and address how neural events can ever be unconscious if consciousness is a property of all neurons. Other approaches have sought answers regarding consciousness by contrasting conscious and unconscious processes and through investigating the complex interactions between the two kinds of processes, as occurs most notably in human voluntary action. In voluntary action, consciousness is associated most, not with motor control or low-level perceptual processing, but with the stage of processing known as action selection.
Resolving The Hard Problem And Calling For A Small Miracle,
2016
University of British Columbia
Resolving The Hard Problem And Calling For A Small Miracle, Arthur S. Reber
Animal Sentience
With the exception of the commentary by Key, the commentaries on Reber have a common feature: the commenters feel, with varying levels of enthusiasm, that there is at least some virtue in the core assumption of the Cellular Basis of Consciousness (CBC) theory that consciousness (or subjectivity or sentience) accompanies the earliest forms of life. The model has two important entailments: (a) it resolves the (in)famous Hard Problem by redirecting the search for the biochemical foundations of sentience away from human consciousness; and (b) it reduces the need for an emergentist miracle to a far simpler scale than is currently …
No Help On The Hard Problem,
2016
University of St Andrews
No Help On The Hard Problem, Derek Ball
Animal Sentience
The hard problem of consciousness is to explain why certain physical states are conscious: why do they feel the way they do, rather than some other way or no way at all? Arthur Reber (2016) claims to solve the hard problem. But he does not: even if we grant that amoebae are conscious, we can ask why such organisms feel the way they do, and Reber’s theory provides no answer. Still, Reber’s theory may be methodologically useful: we do not yet have a satisfactory theory of consciousness, but perhaps the study of simple minds is a way to go about …
Unconscious Higher-Order Thoughts (Hots) As Pre-Reflective Self-Awareness?,
2016
The University of Southern Indiana
Unconscious Higher-Order Thoughts (Hots) As Pre-Reflective Self-Awareness?, Rocco J. Gennaro
Animal Sentience
Rowlands argues that many nonhuman animals are “persons,” contrary to the prevailing orthodoxy which rests on a mistaken conception of the kind of self-awareness relevant to personhood. He argues that self-awareness bifurcates into two importantly different forms — reflective self-awareness and pre-reflective self-awareness — and that many animals can have the latter, which is sufficient for personhood. I agree that there is good reason to think that many animals can have pre-reflective self-awareness, but I think Rowlands is mistaken about its nature. His account runs the risk of leading to an infinite regress objection, and his notion of pre-reflective self-awareness …
The Psychological Concept Of “Person”,
2016
York University Animal Sentience
The Psychological Concept Of “Person”, Kristin Andrews
Animal Sentience
Reluctance to overextend personhood seems to drive many of the skeptical responses in the first round of commentaries on Rowlands's target article. Despite Rowlands’s straightforward Response that we already accept some nonhumans as persons, there is still hesitation to accept that other nonhuman animals are persons. Rowlands's argument is sound but the skeptics don’t accept the Lockean notion of person. The metaphysical sense of person is a psychological one, however, and psychological properties grant one moral status according to many ethical theories.
Try Leaving Your Comfort Zone — You Might Learn Something About Yourself,
2016
University of Central Florida
Try Leaving Your Comfort Zone — You Might Learn Something About Yourself, Bruce Janz
UCF Forum
I’m in Cape Town, South Africa, as I write this. I’ve been heading to South Africa about once a year or so for a while now, and before that I spent a fair bit of time in east Africa – Kenya, mostly, but also Rwanda, Uganda and Tanzania. In September, I was in Nigeria for the first time.
