Philosophy of Mind Commons^™

Evolutionary Continuity, Anne Benvenuti

Animal Sentience

The principle of evolutionary continuity states that all animal capacities and behaviors exist — with variations in degree — in continuity with other species. Rather than assuming discontinuity, we should ask why any behavior observed in humans would not be found in at least some other sentient animals under similar conditions. In the case of suicide, the more pertinent issue might be the ethical one: our human responsibility for creating conditions under which other animals might deliberately seek to end their own lives.

What Is The Pressing “Animal Question” About? Thinking/Feeling Capacity Or Exploitability?, Gordon Hodson

Animal Sentience

Marino’s timely review highlights what humans go to great lengths to ignore and suppress: non-human animals such as chickens have rich inner lives. Although I share her belief that such evidence should provide the impetus for ending the exploitation of chickens, the psychological literatures on motivated reasoning and group-based dominance suggest not only that this is unlikely but that people will push back precisely because of the implications (as they do for climate change). Human psychology has done a great deal to suppress the recognition of sentience in animals, but it can also shed insights into ending exploitation.

Non-Human Animal Suicide Could Be Tested, David Lester

Animal Sentience

Schaefer (1967) showed that mice can discriminate live from dead mice and lethal from nonlethal environments, and that they avoid a lethal environment; but the experiment lacked some controls. This might be a way to test whether mice would ever choose a lethal environment. Humans may also choose a potentially lethal environment unconsciously.

Understanding Animal Suicide And Death Can Lead To Better End-Of-Life Care, Jessica Pierce

Animal Sentience

Peña-Guzmán’s target article on animal suicide will help inform end-of-life care for animals by emphasizing the need for a broad research focus on animal thanatology. Greater scientific understanding of the continuum of death-related awareness, experiences, and behaviors will help us improve veterinary care for animals at the end of life.

Complicated Grief, Teya Brooks Pribac

Animal Sentience

My commentary discusses complicated grief and the ensuing sense of helplessness that may lead to suicide. I close with a story about a pygmy pig.

Can Nonhuman Animals Commit Suicide?, David M. Peña-Guzmán

Animal Sentience

Many people believe that only humans have the cognitive and behavioral capacities needed for suicidal behavior, such as reflexive subjectivity, free will, intentionality, or awareness of death. Three counterarguments — based on (i) negative emotions and psychopathologies among nonhuman animals, (ii) the nature of self-destructive behavior, and (iii) the problem of model fidelity in suicide research — suggest that self-destructive and self-injurious behaviors among human and nonhuman animals vary along a continuum.

Tribute To Jaak Panksepp, Jonathan Balcombe

Animal Sentience

No abstract provided.

Getting To The Other Side, Debra Merskin

Animal Sentience

Marino’s comprehensive, detailed, and timely review provides clear evidence of the sentience of chickens and strong support for those wishing to challenge their exclusion from even the limited protections currently accorded to animals grown for food.

Sentience Does Not Require “Higher” Cognition, Giorgio Vallortigara

Animal Sentience

I agree with Marino (2017a,b) that the cognitive capacities of chickens are likely to be the same as those of many others vertebrates. Also, data collected in the young of this precocial species provide rich information about how much cognition can be pre-wired and predisposed in the brain. However, evidence of advanced cognition — in chickens or any other organism — says little about sentience (i.e., feeling). We do not deny sentience in human beings who, because of cognitive deficits, would be incapable of exhibiting some of the cognitive feats of chickens. Moreover, complex problem solving, such as transitive inference, …

Misperceiving And Underestimating The Ubiquitous Chicken, Carrie P. Freeman

Animal Sentience

Marino has provided an accurate and nuanced view about chickens’ complex capabilities as sentient individuals. I explore the implications of these findings for scholars as well as for activists in the protection of farmed animals.

Scientific Advances And Moral Inertia, Kathie Jenni

Animal Sentience

Marino shows that chickens are as complex mentally as other birds and mammals. Yet common perceptions of chickens are slow to change in response to the science. Human capacities for willful ignorance, inattention, and avoidance keep us from learning about the animals we harm, and the inertia of habit and tradition keeps us from taking appropriate action in response to what we learn. It’s essential for teachers and activists to find ways to overcome this inattention and inertia.

Is Psychological Science Committing “Suicide” By Linguistic Muddling?, Roger K. Thomas

Animal Sentience

Beginning mainly with the “cognitive revolution” in psychology in the latter half of the 20^th century, psychological science has been committing “suicide” slowly via linguistic muddling. Peña-Guzmán’s target article is but one of thousands of cuts contributing to this death by “suicide.” Having said that, given the current state of affairs in animal cognition research, there is much to commend in Peña-Guzmán’s article. I leave that to others, however. This commentary explains how the suicide by muddling of psychological science is happening in general, with the understanding that it applies also to Peña-Guzmán’s target article.

On Assisted Suicide, Clark Glymour

Animal Sentience

What would be the moral implications of the capacity for suicide in nonhuman animals? Humans can be helped to end their lives if they no longer find them bearable. Should captive animals not be given the same possibility?

Self, Death, And Suicide: Does An Animal Know Of These?, Carolyn A. Ristau

Animal Sentience

Peña-Guzmán makes a strong case, using examples from the media and scientific literature, that many captive animals suffer severely. In examining the possibility of animal suicide, he dismisses the need for “reflective self-subjectivity” and “intent” in suicidal behavior. He claims that at least some animals understand “death,” citing examples of behavior he deems to be death “rituals.” But these can be more simply interpreted. The possibility of animal suicide remains more dubious than Peña-Guzmán suggests.

Changes In Behavior And Emotion Under Chicken Domestication, Martin Johnsson

Animal Sentience

Marino’s target article provides an overview of chickens’ cognition, emotion, and personality, with the aim of changing how people view chickens. In this commentary, I will agree that chickens deserve better than their reputation, but contend with a statement about the lack of behavioral change under chicken domestication.

Experiment Versus Analogy In The Search For Animal Sentience, Geoffrey Hall

Animal Sentience

Deciding between rival accounts of an instance of an animal’s behavior can frequently be achieved by experimental tests of different predictions made by the alternatives. When, however, one (or both) of the alternatives is expressed in terms of the mental state of the animal, an experimental test to distinguish them can be hard to find. Although it is unsatisfactory in many ways, it may be necessary to fall back on argument from analogy with human behavior and experience.

Cognitive Continuity In Cognitive Dissonance, David R. Brodbeck, Madeleine I. R. Brodbeck

Animal Sentience

Zentall’s (2016) model of cognitive dissonance is compatible with cognitive continuity between humans and nonhumans. It may help explain cognitive dissonance-like behavior in many species, including humans. It is also consistent with Tinbergen’s (1963) ‘four whys’ in ethological explanation.

Establishing That Contrast Is Cognitive Dissonance, Travis R. Smith

Animal Sentience

Zentall suggests that the same mechanism underlies cognitive dissonance in humans and the within-trial contrast effect in pigeons (and humans). The contrast effect has face validity in explaining cognitive dissonance, but more research is needed to establish construct validity. To determine whether both phenomena share the same mechanism, future research should test (1) whether both share physiological processes, (2) whether individuals who show sensitivity to one are also sensitive to the other, and (3) whether both phenomena are affected by the same changes in an independent variable.

Flocks, Swarms, Crowds, And Societies: On The Scope And Limits Of Cognition, Zachariah A. Neemeh

Honors Undergraduate Theses

Traditionally, the concept of cognition has been tied to the brain or the nervous system. Recent work in various noncomputational cognitive sciences has enlarged the category of “cognitive phenomena” to include the organism and its environment, distributed cognition across networks of actors, and basic cellular functions. The meaning, scope, and limits of ‘cognition’ are no longer clear or well-defined. In order to properly delimit the purview of the cognitive sciences, there is a strong need for a clarification of the definition of cognition. This paper will consider the outer bounds of that definition. Not all cognitive behaviors of a given …

Cognitive And Emotional Processes Involved In The Experience Of Objects As Holy Or Transcendent, Lotte J. Pummerer

College of Graduate Studies: Theses & Dissertations

In recent years, attitudes about religion/spirituality have become more pluralistic (Pew Research Center, 2015a). At the same time, the number of individuals who identify themselves as nonreligious, atheist or agnostic are growing (Pew Research Center, 2015b), yet we are lacking words and research to describe their attributions of transcendence in language not bound to religious concepts. This study aims at examining both concepts – holiness and transcendence – in their similarities and differences through assessing cognitive and emotional processes involved in experiences of objects.

The study consisted of two parts with a total of 206 Christian and 52 nonreligious/atheistic/agnostic participants. …