Pretense Theory And The Imported Background,
2011
James Madison University
Pretense Theory And The Imported Background, Jeffrey C. Goodman
Faculty Scholarship
Kendall Walton’s pretense theory, like its rivals, says that what’s true in a fiction F depends in part on the importation of background propositions into F. The aim of this paper is to present, explain, and defend a brief yet straightforward argument – one which exploits the specific mechanism by which the pretense theory says propositions are imported into fictions – for the falsity of the pretense theory.
Phenomenotechnique In Historical Perspective: Its Origins And Implications For Philosophy Of Science,
2011
Grand Valley State University
Phenomenotechnique In Historical Perspective: Its Origins And Implications For Philosophy Of Science, Teresa Castelao-Lawless
Articles, Book Chapters, Essays
This article provides an overview of the historical and philosophical contexts from which G. Bachelard’s concept of “phenomenotechnique” originated. It shows why phenomenotechnique is crucial for science studies. By incorporating the concept of phenomenotechnique into Hacking’s and Galison’s models of science, I argue that we can avoid the radicalism of both while preventing the analysis of scientific practices from collapsing into the interpretive frames mandated by social constructivists.
Co-Creation Of Experiential Qualities,
2011
Chapman University
Co-Creation Of Experiential Qualities, Vuk Uskoković
Pharmacy Faculty Articles and Research
Cognitive sciences have been interminably in search for a consistent philosophical framework for the description of perceptual phenomena. Most of the frameworks in usage today fall in-between the extremes of constructivism and objective realism. However, whereas constructivist cognitive theories face difficulties when attempting to explain the experiential commonality of different cognitive entities, objectivistic theories fail in explaining the active role of the subject in the formation of experiences. This paper undertakes to compare and eventually combine these two major approaches to describing cognitive phenomena. It is argued that constructivist explanations inevitably refer to a ‘hidden’ ontological source of experience, and …
Anthoethnography: Emerging Research Into The Culture Of Flora, Aesthetic Experience Of Plants, And The Wildflower Tourism Of The Future,
2011
Edith Cowan University
Anthoethnography: Emerging Research Into The Culture Of Flora, Aesthetic Experience Of Plants, And The Wildflower Tourism Of The Future, John C. Ryan
Research outputs 2011
How does anthoethnography contribute to the development of understandings of aesthetic experiences of wild plants and wildflower tourism? As exemplified by the quintessentially aesthetic industry of wildflower tourism, the culture of flora represents diverse engagements between people and plants. Such complex engagements offer further avenues for research. The critical methodology of anthoethnography has been one such approach to circumscribing the values, practices and rhetoric of wildflower tourism. Interviews have revealed perceptual phenomena such as the orchid and everlasting effects as two counterpoised examples of the differences between visual aesthetic values occurring in the region. For appreciators such as Tinker, botanical …
Contemplation And The Human Animal In The Philosophy Of St. Thomas Aquinas,
2011
Loyola University Chicago
Contemplation And The Human Animal In The Philosophy Of St. Thomas Aquinas, Edyta M. Imai
Dissertations
This dissertation explores how, according to Thomas Aquinas, the operations of the sensitive soul are necessary for ordinary (i.e., not mystical) human contemplation, and for the acquisition of knowledge which precedes contemplation.
The sensitive soul is the soul possessed by all sentient beings, that is, animals, and thus, in examining the role of the sensitive soul in human contemplation we learn about the way the animal side of our nature participates in contemplation.
According to Aquinas, we possess natural inclinations, which direct us to our proper ends, our proper good. Knowledge of truth is also a good to which we …
Editor's Introduction,
2011
California Institute of Integral Studies, San Francisco, CA, USA
Editor's Introduction, Glenn Hartelius
International Journal of Transpersonal Studies
NA
Mindfulness-Based Substance Abuse Treatment For Incarcerated Youth: A Mixed Method Pilot Study,
2011
Engaging the Moment, LLC
Mindfulness-Based Substance Abuse Treatment For Incarcerated Youth: A Mixed Method Pilot Study, Sam Himelstein
International Journal of Transpersonal Studies
The current study investigated the effects of an 8-week mindfulness-based substance use intervention
on self-reported impulsiveness, perceived drug risk, and healthy self-regulation in a sample of 60
incarcerated youth. Forty-eight participants completed questionnaires pre and post intervention.
Additionally, 16 participants from two of the final 8-week cohorts were interviewed in focus groups
about their experience of the program immediately following its completion. A mixed-method
embedded model was used, in which qualitative data was used in support of quantitative data. Paired
t-tests revealed a significant decrease (p < .01) in impulsiveness and a significant increase (p < .05)
in perceived risk of drug use from pretest to posttest. No …
Why Altered States Are Not Enough: A Perspective From Buddhism,
2011
International Dzogchen Community
Why Altered States Are Not Enough: A Perspective From Buddhism, Igor Berkhin, Glenn Hartelius
International Journal of Transpersonal Studies
Transpersonal psychology has at times employed Buddhist terminology in ways that do not
reflect distinctions that underlie these tightly defined terms. From a Buddhist perspective,
attempts to equate Buddhist terms with language from other traditions are misdirected, and
produce results that no longer represent Buddhism. For example, it is an error to translate
certain Buddhist terms as referring to a shared universal consciousness; Buddhism explicitly
rejects this idea. Nor is it appropriate to assume that the generic, cross-traditional altered
state of nondual awareness postulated in some transpersonally-related circles is in any way
related to nirvana or other advanced states described …
Rethinking Prayer And Health Research: An Exploratory Inquiry On Prayer’S Psychological Dimension,
2011
Independent Researcher
Rethinking Prayer And Health Research: An Exploratory Inquiry On Prayer’S Psychological Dimension, Adrian Andreescu
International Journal of Transpersonal Studies
A brief literature review of cancer survival trials is employed by the author to raise questions
on their design and to bring speculatively into discussion concepts such as “worldview”,
“intentional normative dissociation”, and “psychosomatic plasticity-proneness”. Using prayer’s
psychological dimension as a way to unite such elements opens new fertile perspectives on
the academic study of prayer and health. In this context, it is suggested that a consistent
interdisciplinary research agenda is required in order to understand those biopsychosocial
factors interconnected within the process and outcome of prayer before attempting to
decipher the big answers laying dormant probably within the transpersonal …
On A Physical Scientific Approach To Transperson Al Psychology,
2011
Psychobiophysics Research Organization
On A Physical Scientific Approach To Transperson Al Psychology, Alan Haas
International Journal of Transpersonal Studies
Transpersonal psychology involves an approach to behavior and the self that transcends
ordinary states of mind as well as extends to the larger environment as a whole. Treating
the individual, their mind, and behavior in relation to others and the larger natural system
utilizing properly developed and practically applicable concepts from physics, chemistry, and
biology may provide a successful interpretation that may be more powerful than the standard
views of psychology. For instance, basic concepts such as charge pair attraction‑repulsion,
bonding, and synchronous behavior may be transformed into highly effective and even
“spiritual” concepts that can add sophistication to human …
The Indigenous Healing Tradition In Calabria, Italy,
2011
Saybrook University
The Indigenous Healing Tradition In Calabria, Italy, Stanley Krippner, Ashwin Budden, Roberto Gallante, Michael Bova
International Journal of Transpersonal Studies
In 2003, the four of us spent several weeks in Calabria, Italy. We interviewed local people about folk
healing remedies, attended a Feast Day honoring St. Cosma and St. Damian, and paid two visits
to the Shrine of Madonna dello Scoglio, where we interviewed its founder, Fratel Cosimo. In this
essay, we have provided our impressions of Calabria and the ways in which its native people have
developed indigenous practices and beliefs around medicine and healing. Although it is one of the
poorest areas in Italy, Calabria is one of the richest in its folk traditions and alternative modes of …
Connectedness And Environmental Behavior: Sense Of Interconnectedness And Pro-Environmental Behavior,
2011
Walden University
Connectedness And Environmental Behavior: Sense Of Interconnectedness And Pro-Environmental Behavior, Robert E. Hoot, Harris Friedman
International Journal of Transpersonal Studies
The expansion of one’s sense of identity to include various aspects of the world, both human
and non-human, may relate to how one treats the world. This sense of interconnectedness
can be domain specific, as through identification with nature and the future, or very
general, as through an expanded transpersonal identification with all of reality unlimited
by time and space. This study explored the relationship between these two specific and
the more general type of interconnectedness on environmental beliefs and behavior. A
sample of 210 participants completed a battery of interconnectedness measures, including
two specific measures, the Connectedness to Nature …
The Deep Ecology Movement: Origins, Development, And Future Prospects (Toward A Transpersonal Ecosophy),
2011
University of Victoria
The Deep Ecology Movement: Origins, Development, And Future Prospects (Toward A Transpersonal Ecosophy), Alan Drengson, Bill Devall, Mark A. Schroll
International Journal of Transpersonal Studies
The deep ecology movement, which began with Arne Naess’ introduction of the term in
1972, is compared with other movements for social responsibility that developed in the
20th century. The paper discusses Naess’ cross-cultural approach to characterizing grassroots
movements via platform principles that can be supported from a diversity of cultures,
worldviews, and personal philosophies, and explains his use of “ecosophy.” The deep ecology
movement’s relationship with ecopsychology, ecocriticism, and humanistic and transpersonal
psychology is described as part of an emerging synthesis referred to as transpersonal ecosophy.
The inquiry concludes with a technical discussion of Naess’ Apron Diagram and reflections …
Ecopsychology, Transpersonal Psychology, And Nonduality,
2011
Naropa University
Ecopsychology, Transpersonal Psychology, And Nonduality, John V. Davis
International Journal of Transpersonal Studies
Nonduality is at the core of both transpersonal psychology and ecopsychology and provides a
means of finding common ground between these approaches. However, misunderstandings
and the lack of an adequate conceptual language for nonduality have limited the value
of this concept for ecopsychology. Nonduality is presented as a range of experiences and
stages of development in which particulars are perceived and understood as part of an allencompassing
totality. Specifically, nonduality is understood in terms of a self-identity
in which separating boundaries no longer isolate one from other expressions of Being. A
description of nondual dimensions of Being based on the …
Yamato Kotoba: The Language Of The Flesh,
2011
Institute of Transpersonal Psychology
Yamato Kotoba: The Language Of The Flesh, Yukari Kunisue, Judy Schavrien
International Journal of Transpersonal Studies
This inquiry builds on the work of such thinkers as David Abram and Maurice Merleau-
Ponty; like their work, it addresses the fact that people in the Western developed world,
through their acculturations, sacrifice intimacy with the natural world. The article explores
one remedial measure: the Yamato Kotoba language of the Japanese. This is a language
before the Chinese injection of spoken and written words, one that preserves the earlier
words better suited, the authors propose, to expressing the interpenetrating experience of
the person with—in this case the Japanese—natural setting. Such an intimacy appears, for
instance, in Basho’s Haiku. In …
Modern Materialism Through The Lens Of Indo-Tibetan Buddhism,
2011
University of West Georgia
Modern Materialism Through The Lens Of Indo-Tibetan Buddhism, Alan Pope
International Journal of Transpersonal Studies
The suffering that gives rise to and is perpetuated by contemporary culture’s addiction to
materialistic consumption is described surprisingly well by the ancient tradition of Indo-
Tibetan Buddhism. From this perspective, modern human beings exemplify hungry ghosts
trapped in a state of incessant greed and insatiability, which at its core reflects a desperate
attempt to maintain a sense of self that is out of accord with basic reality. The rich Tibetan
Buddhist understanding of the unfolding process by which the hungry ghost negotiates its
project, including its attempts to avoid greater suffering and to seek bliss, serves to elucidate
our …
Singing To The Plants: A Guide To Mestizo Shamanism In The Upper Amazon,
2011
California Institute of Integral Studies
Singing To The Plants: A Guide To Mestizo Shamanism In The Upper Amazon, John Harrison
International Journal of Transpersonal Studies
NA
Introduction To Special Topic Section: Ecopsychology’S Roots In Humanistic And Transpersonal Psychology, The Deep Ecology Movement, And Ecocriticism,
2011
Rhine Research Center
Introduction To Special Topic Section: Ecopsychology’S Roots In Humanistic And Transpersonal Psychology, The Deep Ecology Movement, And Ecocriticism, Mark Schroll, Glenn Hartelius
International Journal of Transpersonal Studies
NA
The Cognitive Neuroscience Of Consciousness, Mysticism And Psi,
2011
Liverpool John Moores University
The Cognitive Neuroscience Of Consciousness, Mysticism And Psi, Les Lancaster
International Journal of Transpersonal Studies
The greatest contemporary challenge in the arena of cognitive neuroscience concerns the
relation between consciousness and the brain. Over recent years the focus of work in this
area has switched from the analysis of diverse spatial regions of the brain to that of the
timing of neural events. It appears that two conditions are necessary in order for neural
events to become correlated with conscious experience. First, the firing of assemblies of
neurones must achieve a degree of coherence, and, second, reflexive (i.e. top-down, or reentrant)
neural pathways must be activated. It does not, of course, follow that such neural …
Reflections On The Need For A More Complete History Of The Deep Ecology Movement And Related Disciplines,
2011
University of Colorado
Reflections On The Need For A More Complete History Of The Deep Ecology Movement And Related Disciplines, Michael E. Zimmerman
International Journal of Transpersonal Studies
NA
