Vol 2 No 1 Contents Page,
2011
San Jose State University
Vol 2 No 1 Contents Page, Comparative Philosophy
Comparative Philosophy
No abstract provided.
Atman, Identity, And Emanation: Arguments For A Hindu Environmental Ethic,
2011
University of Calgary
Atman, Identity, And Emanation: Arguments For A Hindu Environmental Ethic, Christopher G. Framarin
Comparative Philosophy
Many contemporary authors argue that since certain Hindu texts and traditions claim that all living beings are fundamentally the same as Brahman (God), these texts and traditions provide the basis for an environmental ethic. I outline three common versions of this argument, and argue that each fails to meet at least one criterion for an environmental ethic. This doesnt mean, however, that certain Hindu texts and traditions do not provide the basis for an environmental ethic. In the last section of the paper I briefly outline and defend an alternative, according to which all plants and animals have intrinsic value …
Comparative Aspects Of Africana Philosophy And The Continental-Analytic Divide,
2011
San Jose State University
Comparative Aspects Of Africana Philosophy And The Continental-Analytic Divide, Tommy L. Lott
Comparative Philosophy
Critical engagement involving philosophers trained in continental and analytic traditions often takes its purpose to be a reconciliation of tensions arising from differences in style, or method. Critical engagement in Africana philosophy, however, is rarely focused on method, style, or orientation because philosophic research in this field, regardless of orientation, has had to accommodate its empirical grounding in disciplines outside of philosophy. I focus primarily on the comparative dimensions of three important strands of this research: (1) a history of ideas, (2) a problem-orientation, and (3) a sub-area specialization, to indicate why a need to reconcile tensions between continental and …
Pluralism About Truth In Early Chinese Philosophy: A Reflection On Wang ChongS Approach,
2011
University of Dayton
Pluralism About Truth In Early Chinese Philosophy: A Reflection On Wang ChongS Approach, Alexus Mcleod
Comparative Philosophy
The debate concerning truth in Classical Chinese philosophy has for the most part avoided the possibility that pluralist theories of truth were part of the classical philosophical framework. I argue that the Eastern Han philosopher Wang Chong (c. 25-100 CE) can be profitably read as endorsing a kind of pluralism about truth grounded in the concept of shi 實, or "actuality". In my exploration of this view, I explain how it offers a different account of the truth of moral and non-moral statements, while still retaining the univocality of the concept of truth (that is, that the concept amounts to …
Editor's Words,
2011
San Jose State University
Whole Set Of Volume 2 No 1 (2011) Of Comparative Philosophy,
2011
San Jose State University
Whole Set Of Volume 2 No 1 (2011) Of Comparative Philosophy, Comparative Philosophy
Comparative Philosophy
No abstract provided.
Shame And Conflict - Lysis's Philosophical Akrasia,
2011
Utrecht University
Shame And Conflict - Lysis's Philosophical Akrasia, L. Albert Joosse
The Society for Ancient Greek Philosophy Newsletter
We will see a conflict within Lysis between his newly stimulated love for wisdom and his habitual self-restraint. Born and raised an aristocrat, Lysis experiences conflict when his mind is enticed outside its wonted limits. What he experiences is, in fact, shame of himself: he notices that part of him falls short of the ideal he has been brought up with and to which part of him still adheres. His is a philosophical akrasia.
Art Concept Pluralism,
2011
University at Albany, State University of New York
Art Concept Pluralism, P.D. Magnus, Christy Mag Uidhir
Philosophy Faculty Scholarship
There is a long tradition of trying to analyze art either by providing a definition (essentialism) or by tracing its contours as an indefinable, open concept (antiessentialism). Both art essentialists and art anti-essentialists share an implicit assumption of art concept monism. We argue that this is a mistake. Species concept pluralism, a well-explored position in philosophy of biology, provides a model for art concept pluralism. We explore the conditions under which concept pluralism is appropriate, and we argue that they obtain for art. Art concept pluralism allows us to recognize that different art concepts are useful for different purposes, and …
The Scientist As Impartial Judge: Moral Values In Duhem’S Philosophy Of Science,
2011
University of San Francisco
The Scientist As Impartial Judge: Moral Values In Duhem’S Philosophy Of Science, David J. Stump
Philosophy
No abstract provided.
Review "Anthropocentrism And The Continental Tradition: Calarco's Zoographies",
2011
University of San Francisco
Review "Anthropocentrism And The Continental Tradition: Calarco's Zoographies", Gerard Kuperus
Philosophy
No abstract provided.
The Flower Of Human Perfection: Moses Mendelssohn's Defense Of Rationalist Aesthetics,
2011
Syracuse University
The Flower Of Human Perfection: Moses Mendelssohn's Defense Of Rationalist Aesthetics, Aaron M. Koller
Philosophy - Dissertations
This work is an analysis of Moses Mendelssohn's contributions to aesthetic rationalism, a tradition that arose in 18-century Germany. Rationalists held that aesthetic experience is primarily explained by the perfection of the object being considered, where perfection is a fundamental, rational (law-governed) property. As this work shows, Mendelssohn was among the first to acknowledge and effectively address several significant objections to the rationalist theory: its seeming inability to account for pleasure generally, tragedy and tragic pleasure more specifically, and the sublime; and its apparent blindness to the claims of genius and Rousseau's ethical critique of the arts. Many commentators have …
Human Dependency As Luck: Some Insights On Human Relationships,
2011
University of Notre Dame Australia
Human Dependency As Luck: Some Insights On Human Relationships, Matthew Beard
Philosophy Conference Papers
Human relationships have always held a unique position in moral philosophy, particularly in eudaemonist ethics, where they are considered by most to be essential to “the good life”. However, this fact has made conceptualising the good life in purely individualistic terms difficult, due to the important role that the ‘other’ plays in any kind of relationship. In this paper I argue that the fragile relationship between self and other that exists in all human relationships – but especially in more meaningful ones – can be best understood by considering it to be a kind of luck.
In developing this account …
Two More For The Knowledge Account Of Assertion,
2011
Seattle Pacific University
Two More For The Knowledge Account Of Assertion, Matthew A. Benton
SPU Works
The Knowledge Norm or Knowledge Account of Assertion (KAA) has received added support recently from data on prompting assertion (Turri 2010) and from a refinement suggesting that assertions ought to express knowledge (Turri 2011). This paper adds another argument from parenthetical positioning, and then argues that KAA’s unified explanation of some of the earliest data (from Moorean conjunctions) adduced in its favor recommends KAA over its rivals.
Some Forms Of Trust,
2011
University of New Hampshire
Some Forms Of Trust, Willem A. Devries
Philosophy
Three forms of trust: topic-focused trust, general trust, and personal trust are distinguished. Personal trust is argued to be the most fundamental form of trust, deeply connected with the construction of one’s self. Information technology has posed new problems for us in assessing and developing appropriate forms of the trust that is central to our personhood.
Review Of Evelyn Fox Keller's The Mirage Of A Space Between Nature And Nurture,
2011
Eastern Illinois University
Review Of Evelyn Fox Keller's The Mirage Of A Space Between Nature And Nurture, Steven Scher
Faculty Research and Creative Activity
No abstract provided.
Thoughts On Wisdom And Its Relation To Critical Thinking, Multiculturalism, And Global Awareness,
2011
Marshall University
Thoughts On Wisdom And Its Relation To Critical Thinking, Multiculturalism, And Global Awareness, Jeremy Barris
Humanities Faculty Research
We want to propose a conception of wisdom with a view to exploring what insights it can give us into some basic dimensions of teaching in contemporary higher education. We hope to show that this conception allows us, on the one hand, to see some crucial inadequacies of existing approaches to critical thinking, multi-culturalism, and global awareness or internationalism. On the other hand, we believe that it also gives us some insight into the existentially or spiritually meaningful dimensions of learning. In this way, it bridges the most contemporary and practical foci of teaching and its most fundamental and timeless …
The Ister: Between The Documentary And Heidegger’S Lecture Course Politics, Geographies, And Rivers,
2011
Fordham University
The Ister: Between The Documentary And Heidegger’S Lecture Course Politics, Geographies, And Rivers, Babette Babich
Articles and Chapters in Academic Book Collections
The Ister, the 2004 documentary by the Australian scholars and videographers, David Barison, a political theorist, and Daniel Ross, a philosopher, appeals to Martin Heidegger’s 1942 lecture course, Hölderlins Hymne «Der Ister»and the video takes us «backward» as the river flows: beginning from the Danube’s delta where it ends in the sea and «journeying» with it to its source in the Alps.
the value of the Barison/Ross documentary for both political theory and philosophy is its illustration of the technological incursions or assaults on the river itself, that is to say: its representation of the ‘uses’ and hence …
Free Trade, Poverty, And Inequality,
2011
Binghamton University--SUNY
Free Trade, Poverty, And Inequality, Nicole Hassoun
Philosophy Faculty Scholarship
Anyone familiar with The Economist knows the mantra: Free trade will ameliorate poverty by increasing growth and reducing inequality. This paper suggests that problems underlying measurement of poverty, inequality, and free trade provide reason to worry about this argument. Furthermore, the paper suggests that better evidence is necessary to establish that free trade is causing inequality and poverty to fall. Experimental studies usually provide the best evidence of causation. So, the paper concludes with a call for further research into the prospects for ethically acceptable experimental testing of free trade's impact on poverty and inequality. Although the paper is unabashedly …
The Anthropocentric Advantage? Environmental Ethics And Climate Change Policy,
2011
Binghamton University--SUNY
The Anthropocentric Advantage? Environmental Ethics And Climate Change Policy, Nicole Hassoun
Philosophy Faculty Scholarship
Environmental ethicists often criticize liberalism. For, many liberals embrace anthropocentric theories on which only humans have non-instrumental value. Environmental ethicists argue that such liberals fail to account for many things that matter or provide an ethic sufficient for addressing climate change. These critics suggest that many parts of nature -- non-human individuals, other species, ecosystems and the biosphere have a kind of value beyond what they contribute to human freedom (or other things of value). This article suggests, however, that if environmental ethics are inclusive and also entail that concern for some parts of nature does not always trump concern …
Does Distributive Justice Pay? Sternberg’S Compensation Ethics,
2011
Bentley University
Does Distributive Justice Pay? Sternberg’S Compensation Ethics, Jeffrey Moriarty
Philosophy Faculty Publications
Compensation has received a great deal of attention from social scientists. Characteristically, they have been concerned with the causes and effects of various compensation schemes. By contrast, few theorists have addressed the normative aspects of compensation. An exception is Elaine Sternberg, who offers in Just Business a comprehensive theory of compensation ethics. This paper critically examines her theory, and argues that the justification she gives for it fails. Its failure is instructive, however. The main argument Sternberg gives for her theory points in the direction of a different one. This, in turns, helps us to see what a justification of …
