(2.3) Spirituality In The Peripatetic Philosophical Traditions Of Islam,
2012
American University of Beirut
(2.3) Spirituality In The Peripatetic Philosophical Traditions Of Islam, Nader El-Bizri
Comparative Philosophy
No abstract provided.
(2.4) Some Thoughts On Identity Of Islamic Philosophy,
2012
San Jose State University
(2.4) Some Thoughts On Identity Of Islamic Philosophy, Bo Mou
Comparative Philosophy
No abstract provided.
Vol 3 No 2 Cover Page,
2012
San Jose State University
Vol 3 No 2 Cover Page, Comparative Philosophy
Comparative Philosophy
No abstract provided.
Vol 3 No 2 Information Page,
2012
San Jose State University
Vol 3 No 2 Information Page, Comparative Philosophy
Comparative Philosophy
No abstract provided.
Vol 3 No 2 Content Page,
2012
San Jose State University
Vol 3 No 2 Content Page, Comparative Philosophy
Comparative Philosophy
No abstract provided.
(1.1) In The Same Way That This One Is: Some Comments On Dotson,
2012
San Jose State University
(1.1) In The Same Way That This One Is: Some Comments On Dotson, Graham Priest
Comparative Philosophy
No abstract provided.
(2.1) Precis Of Reason Unbound,
2012
San Francisco State University
(2.1) Precis Of Reason Unbound, Mohammad Azadpur
Comparative Philosophy
No abstract provided.
(2.5) Thought-Spaces, Spiritual Practices And The Transformations Of Ta'wil,
2012
San Jose State University
(2.5) Thought-Spaces, Spiritual Practices And The Transformations Of Ta'wil, Sarah Pessin
Comparative Philosophy
No abstract provided.
(2.6) Replies To Cory, El-Bizri, Mou And Pessin,
2012
San Francisco State University
(2.6) Replies To Cory, El-Bizri, Mou And Pessin, Mohammad Azadpur
Comparative Philosophy
No abstract provided.
Review Of Paola Cavalieri's The Death Of The Animal,
2012
University of Victoria
Review Of Paola Cavalieri's The Death Of The Animal, Angus Taylor
Between the Species
Review of The Death of the Animal, by Paola Cavalieri (with an introduction by Peter Singer and contributions from Matthew Calarco, John M. Coetzee, Harlan B. Miller, and Cary Wolfe)
Disciplinary Permeations: Complicating The "Public" And The "Private" Dualism In Composition And Rhetoric,
2012
University of Nebraska-Lincoln
Disciplinary Permeations: Complicating The "Public" And The "Private" Dualism In Composition And Rhetoric, Erica E. Rogers
Department of English: Dissertations, Theses, and Student Research
As Composition and Rhetoric rose in disciplinary status and academic legitimacy the discourse practice of negation, the positioning of texts in oppositional binaries that set the “new” over the “old,” the “novel” over the “familiar,” became embedded in academic tradition, seeming to be an inherited part of scholarship instead of an individual’s rhetorical choice and deliberate ethos strategy. Negation, when one idea or set of ideas constructed by another is critiqued, advocated, and/or redeveloped by another scholar, is a discourse practice firmly established in the Rhetorical Tradition as part of Socratic dialogues, reappears in “modern rhetoric”, and remains today as …
Existentialism, Phenomenology, And Education,
2012
College of DuPage
Existentialism, Phenomenology, And Education, James Magrini
Philosophy Scholarship
No abstract provided.
Editor’S Introduction Transpersonal Psychology At 45,
2012
California Institute of Integral Studies, San Francisco, CA, USA
Editor’S Introduction Transpersonal Psychology At 45, Glenn Hartelius
International Journal of Transpersonal Studies
NA
Dissipative Processes In Psychology: From The Psyche To Totality,
2012
Oxígeme: Psychotherapy Integration Centre
Dissipative Processes In Psychology: From The Psyche To Totality, Manuel Almendro, Daniella Weber
International Journal of Transpersonal Studies
This paper articulates a possible framework for understanding and resolving psychopathological
phenomena from the perspective of chaos theory and based on the application of Ilya
Prigogine’s concepts of dissipative structures and processes. Twenty-eight years in clinical
practice have shown the human being to be memory-inheritance, which produces a type of
“psychological DNA.” The personality is thereby crystallized, generating dynamic patterns
(fractals) in its interference with reality. Although necessary for living, this crystallization
is imprisoning. Once the shadow of memory has been resolved and dissolved, the person
achieves reorganizing and transrational processes. We develop the concepts of the emergent …
Spirituality And Hallucinogen Use: Results From A Pilot Study Among College Students,
2012
New Mexico State University
Spirituality And Hallucinogen Use: Results From A Pilot Study Among College Students, Adam Stasko, Satya P. Rao, Amy Pilley
International Journal of Transpersonal Studies
Anthropologists have studied the use of hallucinogens as a spiritual tool by indigenous
populations since the turn of the 20th century. However, literature is sparse in describing
use by non-indigenous populations. Using a study population of students from a university
in the Southwest United States, the current study investigated the spiritual development and
meaning that college students place on their use of hallucinogenic substances. The spiritual
framework developed by Love and Talbot (1999) and a transpersonal anthropological
approach were used to guide the study. Semi-structured interviews were conducted with
each participant. Results indicated that participants used hallucinogens for both spiritual …
Introduction To Special Topic Section: Shamanism,
2012
University of New England
Introduction To Special Topic Section: Shamanism, Adam J. Rock
International Journal of Transpersonal Studies
NA
Shamans As Healers, Counselors, And Psychotherapists,
2012
Saybrook University
Shamans As Healers, Counselors, And Psychotherapists, Stanley Krippner
International Journal of Transpersonal Studies
Shamanic models of healing, counseling, and psychotherapy differ from Western models in that
they emphasize closeness to the natural world as well as to one’s body and life’s spiritual dimensions.
Shamanic practices reflect the ideals of harmony and knowledge. In shamanism, there is no division
between “mind” and “body,” hence what Westerners refer to as “mental illness” is seen as part of
the total client being treated by a shaman, a perspective that often includes the client’s family,
community, and the world of “spirits.”
Experiences Of “Soul Journeys” In The World’S Religions: The Journeys Of Mohammed, Saints Paul And John, Jewish Chariot Mysticism, Taoism’S Highest Clarity School, And Shamanism.,
2012
University of California
Experiences Of “Soul Journeys” In The World’S Religions: The Journeys Of Mohammed, Saints Paul And John, Jewish Chariot Mysticism, Taoism’S Highest Clarity School, And Shamanism., Roger Walsh
International Journal of Transpersonal Studies
“Soul journeys” are a central practice of shamanism. However, they have also been important
in many other religious traditions and have exerted a major impact on religions, cultures, and
history. This article surveys some important journeys in the world’s religions such as those of
Mohammed, the Christian saints Paul and John, Jewish Chariot Mysticism, Taoism’s Highest
Clarity tradition, and shamanism. The article explores the experiences of these journeys, techniques
for inducing them, culturally specific features, and the range of metaphysical interpretations of
them. It also examines some of the surprising ways in which journeys are currently impacting
Western culture, ranging …
A Reply To Abramson’S Response To My “Beyond Mind” Papers And Some Reflections On Wilber V,
2012
University of the Andes
A Reply To Abramson’S Response To My “Beyond Mind” Papers And Some Reflections On Wilber V, Elias Capriles
International Journal of Transpersonal Studies
NA
Transpersonal Effects Of Exposure To Shamanic Use Of Khoomei (Tuvan Throat Singing): Preliminary Evaluations From Training Seminars,
2012
Un-Hun School of Healing Throat Singing
Transpersonal Effects Of Exposure To Shamanic Use Of Khoomei (Tuvan Throat Singing): Preliminary Evaluations From Training Seminars, Vladislav Matrenitsky, Harris L. Friedman
International Journal of Transpersonal Studies
Khoomei is a Tuvan Siberian shamanic practice involving overtone throat singing. One hundred eighty-one Western participants completed questionnaires after attending Khoomei seminars, asking about the following: motivation of people to learn shamanic throat singing; self-perception at the levels of body, energy, and mind before-and-after the seminar; feelings and sensations from practicing throat singing; transpersonal experience during throat singing; experience of inner vibrations from listening to the singing; and general state and feelings after seminar. In general, most participants reported many benefits from attending the seminars, although a few reported mild negative effects (e.g., dizziness and sadness). Of particular interest are …
