Contemplative Inquiry In Movement: Managing Writer´S Block In Academic Writing,
2013
Uppsala University
Contemplative Inquiry In Movement: Managing Writer´S Block In Academic Writing, Eva Bojner Horwitz, Cecilia Stenfors, Walter Osika
International Journal of Transpersonal Studies
This exploratory study stems from a meditation exercise in contemplative inquiry with transdisciplinary researchers. A master’s student with writers block was asked to perform body movements reflecting a thesis writing process over time. An interview with a phenomenological hermeneutic method was used to uncover the significance of the student’s experience during the exercise, including bodily sensations, feelings, and thoughts. New embodied knowledge helped the student to enable identification and acceptance of both adverse and blocking information. By systematically using a “thinking in movement” approach after applying body movements, new self-confidence was generated in the writing process. The interpretation of the …
Shamanic Cosmology As An Evolutionary Neurocognitive Epistemology,
2013
Arizona State University
Shamanic Cosmology As An Evolutionary Neurocognitive Epistemology, Michael Winkelman
International Journal of Transpersonal Studies
The biological foundation for a shamanic epistemology is indicated by the cross-cultural distribution of a shamanic cosmology derived from knowledge obtained during altered consciousness. These special forms of consciousness involve integrative brain conditions that access ancient ways of knowing, expressive systems which have evolutionary roots in the communicative and social processes involved in animal displays or rituals. These were augmented over the course of hominid evolution into expressive and mimetic activities that provided a basis for significant epistemological expansions of consciousness exemplified in shamanic out-of-body (OBE) experiences. These manifestations of consciousness involved new modes of self and processes of knowing, …
Belief Is Not Experience: Transformation As A Tool For Bridging The Ontological Divide In Anthropological Research And Reporting,
2013
Utah State University
Belief Is Not Experience: Transformation As A Tool For Bridging The Ontological Divide In Anthropological Research And Reporting, Bonnie Glass-Coffin
International Journal of Transpersonal Studies
For more than a hundred years, anthropologists have recorded stories of beliefs in other-than-human sentience and consciousness, yet we have most frequently insisted on contextualizing these stories in terms of cultural, epistemological, or ontological relativism. In this paper, I ask why we have had such a hard time taking reports of unseen realms seriously and describe the transformative role of personal experience as a catalyst for change in anthropological research and reporting.
Public Philosophy Of Technology,
2013
Old Dominion University
Public Philosophy Of Technology, Dylan E. Wittkower, Evan Selinger, Lucinda Rush
Philosophy Faculty Publications
Philosophers of technology are not playing the public role which our own theoretical perspectives motivate us to take. A great variety of theories and perspectives within philosophy of technology, including those of Marcuse, Feenberg, Borgmann, Ihde, Michelfelder, Bush, Winner, Latour, and Verbeek, either support or directly call for various sorts of intervention—a call that we have failed to adequately heed. Barriers to such intervention are discussed, and three proposals for reform are advanced: (1) post-publication peer-reviewed reprinting of public philosophy, (2) increased emphasis on true open access publication, and (3) increased efforts to publicize and adapt traditional academic research.
To Live, By Grace,
2013
Syracuse University
How A Skeptical Foundationalist Might Respond To Peter Klein,
2013
Pepperdine University
How A Skeptical Foundationalist Might Respond To Peter Klein, Maximillian M. Muller
Global Tides
In this article I attack Peter Klein's argument for epistemic infinitism by showing that there is at least one foundational belief, and by rejecting his principle of avoiding arbitrariness.
For What I Hate, I Do: An Investigation Of Weakness Of Will,
2013
Pepperdine University
For What I Hate, I Do: An Investigation Of Weakness Of Will, Craig B. Knepley
Global Tides
In this paper, I argue that Alfred Mele's account of weakness of will (externalism) is more philosophically defensible than R. M. Hare's account (internalism). I explain why the phenomenon of weakness of will is philosophically troubling, then go on to spell out Hare and Mele's respective views. I entertain Austin's psychological objection to Hare, as well as the objection that Hare ultimately overreaches. I argue that Hare might respond to the first but not the second of these objections. I consider the free will objection to Mele's schema, in addition to Bratman's objection that such a schema is counter-intuitive. I …
The Correspondence Theory Of Truth: The Root Cause Of Fundamentalism In America,
2013
University of Texas at Arlington
The Correspondence Theory Of Truth: The Root Cause Of Fundamentalism In America, Peyton Mclain Tune
Philosophy & Humanities Theses - Archive
Christian fundamentalism in America is alive and well and serves as an impediment to the progress of a democratic society because of its tendency to seek universal subordination of all truth to "Biblical truth". In this paper I argue the source of strength for the resilience of this religious movement comes from their implicit adherence to the correspondence theory of truth as they apply it to their interpretation of the Bible. Furthermore, I will argue Richard Rorty's attack on the correspondence theory of truth provides a challenge to fundamentalism and reveals an alternative to fundamentalists who might join him in …
Adaptation,
2013
Trinity University
Adaptation, Steven Luper
Philosophy Faculty Research
Some ways of dealing with a threatened evil will be self-defeating, in the sense that the response is no better for us, or even worse, than the evil it prevents. A way of adapting to death might be self-defeating in precisely the same way. Perhaps, however, we can adapt to death by suitably modifying our interests, and do so in a way that is not self-defeating. I will call this claim the adaptation thesis. Elsewhere, I have argued against it. In this chapter, I reinforce that conclusion.
'Abdolkarim Soroush,
2013
University of Dayton
'Abdolkarim Soroush, Sayeh Meisami
Philosophy Faculty Publications
‘Abdolkarim Soroush is the penname for Hossein Haj Faraj Dabbᾱgh (1945–). He is one of the most controversial figures in the religious and political polemics of postrevolutionary Iran. This is owing to his early adherence to the Islamic revolutionary values, his polemics against Marxism, later departure from the conservative Islam toward a reformist stand based on the philosophy of science and modern hermeneutics, and his current role as an uncompromising and outspoken opposition voice, as well as a fervent supporter of the Green Movement. Soroush’s ideas should be categorized under religious reformism in general, which goes beyond Iranian politics. Due …
The Ethiopian Conception Of Time And Modernity,
2013
University of Dayton
The Ethiopian Conception Of Time And Modernity, Messay Kebede
Philosophy Faculty Publications
If there is one thing that philosophers agree upon, it is that the meaning of time is a central philosophical question. If we take the Western world as an example, there is no famous philosopher who has not investigated time. The German philosopher Martin Heidegger, to indicate the centrality of time, writes: “all ontology is rooted in the phenomenon of time correctly viewed and correctly explained.”
Likewise, according to the French philosopher Henri Bergson, the main reason that philosophical questions are difficult is because “we do not think about real time.” The fact that the question of time is very …
The Ethiopian Conception Of Time And Modernity: Amharic Version,
2013
University of Dayton
The Ethiopian Conception Of Time And Modernity: Amharic Version, Messay Kebede
Philosophy Faculty Publications
If there is one thing that philosophers agree upon, it is that the meaning of time is a central philosophical question. If we take the Western world as an example, there is no famous philosopher who has not investigated time. The German philosopher Martin Heidegger, to indicate the centrality of time, writes: “all ontology is rooted in the phenomenon of time correctly viewed and correctly explained.”
Likewise, according to the French philosopher Henri Bergson, the main reason that philosophical questions are difficult is because “we do not think about real time.” The fact that the question of time is very …
Mothering Against Norms: Diane Wilson And Environmental Activism,
2013
University of Dayton
Mothering Against Norms: Diane Wilson And Environmental Activism, Danielle Poe
Philosophy Faculty Publications
Diane Wilson is a mother and an environmental activist, two roles that challenge:
- Common perceptions about what a mother is and what her obligations to her children are.
- Common stereotypes about environmental activists and the focus of their acts.
Her story reveals the ways in which mothering is always practiced in a context, and sometimes in order to work toward a society in which her children can thrive, a mother may have to challenge the context itself and take time away from her children.
When Wilson engages in questioning, challenging, and changing the world, she faces pressure from local and …
Critical Thinking: Primary Concepts,
2013
CUNY John Jay College
Critical Thinking: Primary Concepts, James Digiovanna
Open Educational Resources
I’ve been teaching critical thinking for many years, and I’ve developed a short, free, Creative Commons-licensed text that’s useful for a brief (maybe 3 week?) critical thinking section in any intro philosophy or composition course (or really, just about any course; it’s been used at my college by professors from a number of departments.)
Comparing Consequentialist Solutions To The Nonidentity Problem,
2013
Claremont McKenna College
Comparing Consequentialist Solutions To The Nonidentity Problem, Emily K. Ott
CMC Senior Theses
This paper explores the nonidentity problem, an influential puzzle in modern ethics which addresses the nature of our moral responsibilities towards future generations. I begin by laying out the two conflicting intuitions comprising the problem and providing several examples to illustrate how we conceive of the moral status of future people. I then examine two versions of consequentialism, averagism and totalism, which circumvent the nonidentity problem. However, these two solutions each pose their own respective problems; thus, I argue that a modification of totalism – the critical level view – is the most viable consequentialist answer to the nonidentity problem.
The Philosophy Of Sex And The Morality Of Homosexual Conduct,
2013
Claremont McKenna College
The Philosophy Of Sex And The Morality Of Homosexual Conduct, Kyle C. Hansen
CMC Senior Theses
Homosexuality is an important and controversial topic in political, philosophical, ethical and religious spheres. We are exposed to the debate of homosexuality in the media on a regular basis and issues related to homosexuality have been taken up by the Supreme Court, politicians and religious institutions. Needless to say, the debate surrounding homosexuality has captured the attention of almost everyone in society to some degree. It is my goal in this thesis to give a candid overview and analysis of the arguments surrounding homosexual sexual conduct. First, I will present an argument by John Corvino, who posits that homosexual conduct …
A Question Of Values: Overpopulation And Our Choice Between Procreative Rights And Security-Survival,
2013
Claremont McKenna College
A Question Of Values: Overpopulation And Our Choice Between Procreative Rights And Security-Survival, Megan T. Latta
CMC Senior Theses
This thesis analyzes the beliefs of population theorist Julian L. Simon through the creation of a harm principle. It specifically analyzes his argument that we value our freedom to choose how many children we want above all other values in the context of overpopulation and environmental destruction. The developed harm principle is meant to give us a method to decide how to balance our personal freedom with our security-survival. I begin with an overview of Simon’s work, as well as an exposition of other prominent population theorists. I then propose a principle that is a utilitarian alternative to John Stuart …
Beholding Nietzsche: Ecce Homo, Fate, And Freedom,
2013
CUNY Hunter College
Beholding Nietzsche: Ecce Homo, Fate, And Freedom, Christa Davis Acampora
Publications and Research
That Ecce Homo, with its subtitle "How One Becomes What One is;' is Nietzsche's self-presentation of sorts seems rather easy to conclude. But why does Nietzsche do this? What is evident? What do we really learn from the work? Is it primarily a behind-the-scenes peek at Nietzsche's thought, the ideas that truly or actually motivated him? How complete is it as an autobiography, given that it seems devoted largely to his writings? To what extent can we put much stock in the account at all given that Nietzsche would slip into madness not long after the first draft was …
The Intricacy Of Death And Destiny,
2013
Sacred Heart University
The Intricacy Of Death And Destiny, Christopher Rogers
PTRS Undergraduate Publications
It is our eternal shadow and our ultimate judge. It is our shared destiny and greatest fear; death. The conceptualization of death has always been a fascination of man; we have forever explored it, pondered it, dissected it, but never conquered it. We know how to live, but yet very few of us know how to die.
Two of the most brilliant explorations of this dynamic are vastly different yet inherently important works. The genius of both George Orwell’s political satire 1984, and Albert Camus’ The Plague is their accessibility to the imagination regarding dying, the authors ability to …
Transhumanism And Society: The Social Debate Over Human Enhancement,
2013
Sacred Heart University
Transhumanism And Society: The Social Debate Over Human Enhancement, Stephen J. Lilley
Sociology Faculty Publications
This book provides an introductory overview to the social debate over enhancement technologies with an overview of the transhumanists' call to bypass human nature and conservationists' argument in defense of it. The author present this controversy as it unfolds in the contest between transhumanists proponents and conservationists, who push back with an argument to conserve human nature and to ban enhancement technologies.
Readers are informed about the discussion over humanism, the tension between science and religion, and the interpretation of socio-technological revolutions; and are invited to make up their own mind about one of the most challenging topics concerning the …
