The Principle Of Double Effect: Act-Types And Intentions, James G. Murphy

Philosophy: Faculty Publications and Other Works

Objections to the principle of double effect usually concern its first and second conditions (that the act not be evil in itself, and that the good effect and not the evil effect be intended). The difficulties often arise from a rejection of the idea that acts have a moral nature independent of context, and a tendency to interpret intention as purely psychological. This article argues that the “act itself” should be understood as the act-type, and suggests that examples of evil act-types are not hard to find. It argues that the notion of intention is involved in both conditions, but …

Fitness: Philosophical Problems, Grant Ramsey, Charles H. Pence

Faculty Publications

Fitness plays many roles throughout evolutionary theory, from a measure of populations in the wild to a central element in abstract theoretical presentations of natural selection. It has thus been the subject of an extensive philosophical literature, which has primarily centred on the way to understand the relationship between fitness values and reproductive outcomes. If fitness is a probabilistic or statistical quantity, how is it to be defined in general theoretical contexts? How can it be measured? Can a single conceptual model for fitness be offered that applies to all biological cases, or must fitness measures be case-specific? Philosophers have …

David-Hillel Ruben’S 'Traditions And True Successors': A Critical Reply, John N. Williams

Research Collection School of Social Sciences

No abstract provided.

Learning From Experience: A Philosophical Perspective, Ethan Landes

Lawrence University Honors Projects

This work examines philosophical solutions to David Hume’s problem of induction—a skeptical attack on our ability to learn from experience. I explore the logical, ontological, and epistemic difficulties behind the everyday assumption that the future will resemble the past. While historical solutions by philosophers such as Bertrand Russell and Karl Popper have been unsuccessful at tackling these complications, combining recent work on natural kinds and naturalistic epistemology has promise. Ultimately, I expand on work done by Howard Sankey, Hilary Kornblith, and Brian Ellis to create an account of nature and epistemology that explains why objects in nature have predictable behavior. …

Rotman Institute Speaker: Feminist Neo-Materialism And The Future Of Phenomenology, Dorothea Olkowski

Future Directions in Feminist Phenomenology

No abstract provided.

尼采早期著作中本原和共同體之思, Wing Sum Law

Lingnan Theses

本篇論文由朱利安．揚恩對於尼采的詮釋來展開討論，以重新思考尼采思想中本原與共同體的問題。

一般認為尼采哲學是一種反宗教思想，其更明確地宣稱自己為反基督。揚恩則提出尼采的思想是宗教的，此正與一般的理解背道而馳。揚恩理解宗教的其中一重要面向是共同體的建立，其對於共同體的概念有一預設，於統一意義下思考共同體。並論述此種共同體思考亦見於尼采的思想中，從而論證其是一宗教思想家。

本文主要規範於尼采的早期著作《悲劇的誕生》來進行論述，以考察揚恩的論述能否成立。揚恩理解共同體作為統一整體，統一的整體得以建立有賴於一個基礎，此基礎亦即本原之意。因而本文所針對的問題正是尼采所理解的本原。揚恩論述尼采酒神精神正是此種本原，此亦如同叔本華的原一之意，由此可見其仍於一種形而上學的結構下詮釋尼采，亦顯示出其並沒有對共同體的概念作出反思。筆者認為尼采的思想正有著超出形而上學的面向，酒神作為本原已是自身區分著的。而共同體亦非一整體，而是作為分延。此與揚恩的理解不同，由此得出其所斷定尼采是一宗教思想家是難以成立的。本文以本原和共同體的問題作為切入點，從而開展出一種對於尼采早期著作的重新思考。

Review Of Kemmerer, Animals And World Religions, Sidney Blankenship Ma

Between the Species

No abstract provided.

Perceptions Of Loss And Grief Experiences Within Religious Burial And Funeral, Hyacinth C. Okafor

LSU New Orleans Theses and Dissertations

Abstract

The purpose of this phenomenological study was to explore perceptions of loss and grief experiences within religious rites and rituals vis-à-vis the context of counseling. Literature indicated the need for a better understanding of grief and loss experiences from bereaved individuals’ perspectives and the context within which loss and grief experiences occur (Dillenburger & Keenan, 2005; Stroebe, Hansson, Schut, & Stroebe, 2008). Participants for this study included 10 purposefully selected Catholic members from two Catholic Church parishes in Nigeria, Africa. All participants had experienced loss and grief, had participated in Catholic burial and funeral rites and rituals, and were …

Delay Of Principle B In Spontaneous Speech, Kelcie Burns Reid

Honors Scholar Theses

There is a debate over whether children exhibit a delay in the development of Principle B, one of three chief binding principles. The present study examines spontaneous speech data from nine children and identifies Principle B errors in third person pronouns. The study uses spectrographic analysis on a sample of utterances to determine the frequency of cliticized pronoun use. The results found that children do not make Principle B errors in spontaneous speech, and that they do not use shortened pronoun forms more often than fully pronounced pronouns.

An Exploration Of Self-Empowerment And Truthful Expression Through Movement And Rudolf Laban's Theory Of Effort, Morgan Raquel Sicklick

Undergraduate Honors Thesis Collection

My ultimate goal in completing my Honors Thesis was to make a very personal discovery: to feel and see what it was like to become self-empowered and thus, give myself and others within the field of dance permission to engage in truthful expression. To accomplish this, I used Rudolf Laban's theory of Effort to explore, through movement, my "inner" and "outer" Effort life as well as created a large-scale choreographic work entitled "In the Moment of Not Knowing." Creating this work allowed me to project my own journey towards self-empowerment onto a universal, physical and artistic canvas, and evaluate the …

Truth, Subjectivity, And The Aesthetic Experience: A Study Of Michel Foucault's History Of Madness, Clay Graham

Mahurin Honors College Capstone Experience/Thesis Projects

One of the fundamental issues in 20^th century philosophy is of the nature of individual subjective experience. I seek to show how this “nature” is revealed and hidden by a historical process outlined in History of Madness by Michel Foucault. Foucault’s philosophical and anthropological engagement with the experience of madness in The Modern Age functions as a useful tool towards this end. The psychologisation and medicalization of madness in the 19^th century allowed for an endless discourse on madness. This in turn permitted the language of the mad to burst open from its silence, historically present since the …

'You Are The One': Life And Art At Redline Milwaukee, Curtis Carter

Philosophy Faculty Research and Publications

No abstract provided.

The Fragility Of Consensus: Public Reason, Diversity And Stability, John Thrasher, Kevin Vallier

Philosophy Faculty Articles and Research

John Rawls's transition from A Theory of Justice to Political Liberalism was driven by his rejection of Theory's account of stability. The key to his later account of stability is the idea of public reason. We see Rawls's account of stability as an attempt to solve a mutual assurance problem. We maintain that Rawls's solution fails because his primary assurance mechanism, in the form of public reason, is fragile. His conception of public reason relies on a condition of consensus that we argue is unrealistic in modern, pluralistic democracies. After rejecting Rawls's conception of public reason, we offer an ‘indirect …

A Presuppositional Rejection Of Enlightenment Evidentialism, Ethan P. Rogers

Honors Program Theses and Projects

Epistemology is concerned with the nature of knowledge, truth, and the justification of belief. Epistemology of religion considers these issues in relation to religious truth claims (e.g., whether or not it is reasonable to believe that God exists). Often, the epistemology of religion leads to inquiry into fundamental attitudes towards the criteria for justification. For example, a major strain of contemporary epistemology of religion has been characterized “as a debate over whether evidentialism applies to the belief component of faith, or whether we should instead adopt a more permissive epistemology.” Thus, whether or not evidentialism is the appropriate approach to …

Shattering The Political Or The Question Of War In Heidegger’S "Letter On Humanism.”, Babette Babich

Working Papers

Jean Beaufret’s question concerning humanism was “politically” framed on several levels as initially presented to Heidegger.1 Accordingly, Heidegger’s own response was itself political: invoking both technology and the self-same question of science that we remain—and to this day—still “too pious” (in Nietzsche’s words) to be able to frame as a question: the very same question Heidegger develops in his later lectures delivered to the businessmen of Germany, including his Question Concerning Technology. The preoccupation with thinking technology and thinking science remains with Heidegger to the end of his life. Even more significant perhaps (particularly in proximity with Heidegger’s focus …

Knowing Knowledge, Noel Fitzpatrick

Articles

The position of the Art Academy in relation to third level education seems to be on the agenda in a number of ways at the moment. Recently at IMMA there was a panel discussion on the topic of “Art Academy+Knowing” in the context of the I Know You exhibition which is takign place there at the moment, but also within the wider sector there seems to be a sequence of alliances between the tradition Art College and third level education. The movement towards more integration of the stand alone Art Colleges and third level education is high on the agenda …

When God Dies: Deconversion From Theism As Analogous To The Experience Of Death, William David Simpson

Masters Theses & Specialist Projects

In this thesis, I explore the psychological and experiential aspects of the shift from a supernatural theistic worldview (specifically born-again Christianity) to a
philosophically naturalistic and atheistic worldview in the context of the religious
landscape in the U.S. I posit that certain features of this transition, which is known as "deconversion,” can be thought of as potentially analogous, both psychologically and subjectively, to the experience of another's death as an objective environmental change. I provide anthropological and psychological evidence that believers often experience the God of born-again Christianity as an independently existing and active agent in the world. The similarities …

Ralph Waldo Emerson: From Buddhism To Transcendentalism, The Beginning Of An American Literary Tradition, Irene Jue

English

No abstract provided.

Basic Desert Of Reactive Emotions, Zac Cogley

Publication

In this paper, I explore the idea that someone can deserve resentment or other reactive emotions for what she does by attention to three psychological functions of such emotions – appraisal, communication, and sanction – that I argue ground claims of their desert. I argue that attention to these functions helps to elucidate the moral aims of reactive emotions and to distinguish the distinct claims of desert, as opposed to other moral considerations.

Star Spangled Saints: Ritual Practices That Legitimate War And Violence In The American Church, Terry Dewayne Shoemaker

Masters Theses & Specialist Projects

The objective of this research is to analyze the ways in which the conservative,
American church has been ideologically and ritualistically shaped by an imperial culture enamored with war, the military, and violence; and how those positions and practices, in effect, legitimate war and the military. While many authors have surveyed historical Christian positions regarding war and the current nationalistic tendencies of conservative Christians, little research has been conducted to assess the effects of violence, nationalism, patriotism, and military enchantment on Christian rituals, practices, and ethos. Within this research, I argue that contemporary, conservative Christians have surpassed previously held nuanced …