A Cognitive Approach To Teaching Strategies, Emily Esch

Philosophy Faculty Publications

Our knowledge of how the mind works is growing rapidly. One area of particular interest to philosophy teachers is research on reasoning and decision making processes. I explore one model of human cognition that offers new ways of thinking about how to teach philosophical skills. The bulk of the paper is dedicated to exposition of the model and the evidence that supports it; at the end of the paper, I suggest ways these findings might be incorporated into the classroom.

Machines And The Moral Community, Erica L. Neely

Philosophy and Religion Faculty Scholarship

A key distinction in ethics is between members and nonmembers of the moral community. Over time, our notion of this community has expanded as we have moved from a rationality criterion to a sentience criterion for membership. I argue that a sentience criterion is insufficient to accommodate all members of the moral community; the true underlying criterion can be understood in terms of whether a being has interests. This may be extended to conscious, self-aware machines, as well as to any autonomous intelligent machines. Such machines exhibit an ability to formulate desires for the course of their own existence; this …

Exhausting Life, Steven Luper

Philosophy Faculty Research

Can we render death harmless to us by perfecting life, as the ancient Epicureans and Stoics seemed to think? It might seem so, for after we perfect life—assuming we can—persisting would not make life any better. Dying earlier rather than later would shorten life, but a longer perfect life is no better than a shorter perfect life, so dying would take nothing of value from us. However, after sketching what perfecting life might entail, I will argue that it is not a desirable approach to invulnerability after all.

Review Of "Contrastivism In Philosophy" Edited By M. Blaauw, Peter Baumann

Philosophy Faculty Works

No abstract provided.

The Future Of Military Virtue: Autonomous Systems And The Moral Deskilling Of The Military, Shannon Vallor

Philosophy

Autonomous systems, including unmanned aerial vehicles (UAVs), anti-munitions systems, armed robots, cyber attack and cyber defense systems, are projected to become the centerpiece of 21st century military and counter-terrorism operations. This trend has challenged legal experts, policymakers and military ethicists to make sense of these developments within existing normative frameworks of international law and just war theory. This paper highlights a different yet equally profound ethical challenge: understanding how this trend may lead to a moral deskilling of the military profession, potentially destabilizing traditional norms of military virtue and their power to motivate ethical restraint in the conduct of war. …

The Principle Of Double Effect: Act-Types And Intentions, James G. Murphy

Philosophy: Faculty Publications and Other Works

Objections to the principle of double effect usually concern its first and second conditions (that the act not be evil in itself, and that the good effect and not the evil effect be intended). The difficulties often arise from a rejection of the idea that acts have a moral nature independent of context, and a tendency to interpret intention as purely psychological. This article argues that the “act itself” should be understood as the act-type, and suggests that examples of evil act-types are not hard to find. It argues that the notion of intention is involved in both conditions, but …

Fitness: Philosophical Problems, Grant Ramsey, Charles H. Pence

Faculty Publications

Fitness plays many roles throughout evolutionary theory, from a measure of populations in the wild to a central element in abstract theoretical presentations of natural selection. It has thus been the subject of an extensive philosophical literature, which has primarily centred on the way to understand the relationship between fitness values and reproductive outcomes. If fitness is a probabilistic or statistical quantity, how is it to be defined in general theoretical contexts? How can it be measured? Can a single conceptual model for fitness be offered that applies to all biological cases, or must fitness measures be case-specific? Philosophers have …

David-Hillel Ruben’S 'Traditions And True Successors': A Critical Reply, John N. Williams

Research Collection School of Social Sciences

No abstract provided.

Learning From Experience: A Philosophical Perspective, Ethan Landes

Lawrence University Honors Projects

This work examines philosophical solutions to David Hume’s problem of induction—a skeptical attack on our ability to learn from experience. I explore the logical, ontological, and epistemic difficulties behind the everyday assumption that the future will resemble the past. While historical solutions by philosophers such as Bertrand Russell and Karl Popper have been unsuccessful at tackling these complications, combining recent work on natural kinds and naturalistic epistemology has promise. Ultimately, I expand on work done by Howard Sankey, Hilary Kornblith, and Brian Ellis to create an account of nature and epistemology that explains why objects in nature have predictable behavior. …

Rotman Institute Speaker: Feminist Neo-Materialism And The Future Of Phenomenology, Dorothea Olkowski

Future Directions in Feminist Phenomenology

No abstract provided.

尼采早期著作中本原和共同體之思, Wing Sum Law

Lingnan Theses

本篇論文由朱利安．揚恩對於尼采的詮釋來展開討論，以重新思考尼采思想中本原與共同體的問題。

一般認為尼采哲學是一種反宗教思想，其更明確地宣稱自己為反基督。揚恩則提出尼采的思想是宗教的，此正與一般的理解背道而馳。揚恩理解宗教的其中一重要面向是共同體的建立，其對於共同體的概念有一預設，於統一意義下思考共同體。並論述此種共同體思考亦見於尼采的思想中，從而論證其是一宗教思想家。

本文主要規範於尼采的早期著作《悲劇的誕生》來進行論述，以考察揚恩的論述能否成立。揚恩理解共同體作為統一整體，統一的整體得以建立有賴於一個基礎，此基礎亦即本原之意。因而本文所針對的問題正是尼采所理解的本原。揚恩論述尼采酒神精神正是此種本原，此亦如同叔本華的原一之意，由此可見其仍於一種形而上學的結構下詮釋尼采，亦顯示出其並沒有對共同體的概念作出反思。筆者認為尼采的思想正有著超出形而上學的面向，酒神作為本原已是自身區分著的。而共同體亦非一整體，而是作為分延。此與揚恩的理解不同，由此得出其所斷定尼采是一宗教思想家是難以成立的。本文以本原和共同體的問題作為切入點，從而開展出一種對於尼采早期著作的重新思考。

Review Of Kemmerer, Animals And World Religions, Sidney Blankenship Ma

Between the Species

No abstract provided.

Perceptions Of Loss And Grief Experiences Within Religious Burial And Funeral, Hyacinth C. Okafor

LSU New Orleans Theses and Dissertations

Abstract

The purpose of this phenomenological study was to explore perceptions of loss and grief experiences within religious rites and rituals vis-à-vis the context of counseling. Literature indicated the need for a better understanding of grief and loss experiences from bereaved individuals’ perspectives and the context within which loss and grief experiences occur (Dillenburger & Keenan, 2005; Stroebe, Hansson, Schut, & Stroebe, 2008). Participants for this study included 10 purposefully selected Catholic members from two Catholic Church parishes in Nigeria, Africa. All participants had experienced loss and grief, had participated in Catholic burial and funeral rites and rituals, and were …

Delay Of Principle B In Spontaneous Speech, Kelcie Burns Reid

Honors Scholar Theses

There is a debate over whether children exhibit a delay in the development of Principle B, one of three chief binding principles. The present study examines spontaneous speech data from nine children and identifies Principle B errors in third person pronouns. The study uses spectrographic analysis on a sample of utterances to determine the frequency of cliticized pronoun use. The results found that children do not make Principle B errors in spontaneous speech, and that they do not use shortened pronoun forms more often than fully pronounced pronouns.

An Exploration Of Self-Empowerment And Truthful Expression Through Movement And Rudolf Laban's Theory Of Effort, Morgan Raquel Sicklick

Undergraduate Honors Thesis Collection

My ultimate goal in completing my Honors Thesis was to make a very personal discovery: to feel and see what it was like to become self-empowered and thus, give myself and others within the field of dance permission to engage in truthful expression. To accomplish this, I used Rudolf Laban's theory of Effort to explore, through movement, my "inner" and "outer" Effort life as well as created a large-scale choreographic work entitled "In the Moment of Not Knowing." Creating this work allowed me to project my own journey towards self-empowerment onto a universal, physical and artistic canvas, and evaluate the …

Truth, Subjectivity, And The Aesthetic Experience: A Study Of Michel Foucault's History Of Madness, Clay Graham

Mahurin Honors College Capstone Experience/Thesis Projects

One of the fundamental issues in 20^th century philosophy is of the nature of individual subjective experience. I seek to show how this “nature” is revealed and hidden by a historical process outlined in History of Madness by Michel Foucault. Foucault’s philosophical and anthropological engagement with the experience of madness in The Modern Age functions as a useful tool towards this end. The psychologisation and medicalization of madness in the 19^th century allowed for an endless discourse on madness. This in turn permitted the language of the mad to burst open from its silence, historically present since the …

'You Are The One': Life And Art At Redline Milwaukee, Curtis Carter

Philosophy Faculty Research and Publications

No abstract provided.

Perceptions Of Retention Indicators In Athletic Training, Laura Juzeszyn

All-Inclusive List of Electronic Theses and Dissertations

No abstract provided.

A Comparison Study Of The Use Of Paper Versus Digital Textbooks By Undergraduate Students, James W. Johnson

All-Inclusive List of Electronic Theses and Dissertations

No abstract provided.

The Fragility Of Consensus: Public Reason, Diversity And Stability, John Thrasher, Kevin Vallier

Philosophy Faculty Articles and Research

John Rawls's transition from A Theory of Justice to Political Liberalism was driven by his rejection of Theory's account of stability. The key to his later account of stability is the idea of public reason. We see Rawls's account of stability as an attempt to solve a mutual assurance problem. We maintain that Rawls's solution fails because his primary assurance mechanism, in the form of public reason, is fragile. His conception of public reason relies on a condition of consensus that we argue is unrealistic in modern, pluralistic democracies. After rejecting Rawls's conception of public reason, we offer an ‘indirect …