Other Philosophy Commons^™

Exploring How J. David Velleman’S Theory Of Mutual Interpretability Affects Our Personal Identity And Self-Understanding, Felipe A.Z. Peterson

CMC Senior Theses

How do we understand ourselves? How do we relate with others? How do we build communities? These are some questions David Velleman’s theory of mutual interpretability appears to answer. In Foundations For Moral Relativism, Velleman argues that self-understanding is interlinked with one’s ability to understand others; in other words, with one’s ability to be mutually interpretable. However, being mutually interpretable requires that a person share some set of beliefs or a perceptional framework with another person that would allow the two to interact successfully with one another. Thus, communities are simply a collection of individuals whose shared beliefs …

The Practicality Of Statistics: Why Money As Expected Value Does Not Make Statistics Practical, Sean Reimer

CMC Senior Theses

This thesis covers the uncertainty of empirical prediction. As opposed to objectivity, I will discuss the practicality of statistics. Practicality defined as "useful" in an unbiased sense, in relation to something in the external world that we care about. We want our model of prediction to give us unbiased inference whilst also being able to speak about something we care about. For the reasons explained, the inherent uncertainty of statistics undermines the unbiased inference for many methods. Bayesian Statistics, by valuing hypotheses is more plausible but ultimately cannot arrive at an unbiased inference. I posit the value theory of money …

Progressive Legal Thought, Herbert J. Hovenkamp

All Faculty Scholarship

A widely accepted model of American legal history is that "classical" legal thought, which dominated much of the nineteenth century, was displaced by "progressive" legal thought, which survived through the New Deal and in some form to this day. Within its domain, this was a revolution nearly on a par with Copernicus or Newton. This paradigm has been adopted by both progressive liberals who defend this revolution and by classical liberals who lament it.

Classical legal thought is generally identified with efforts to systematize legal rules along lines that had become familiar in the natural sciences. This methodology involved not …

Fundamental Mathematics Of Consciousness, Menas Kafatos

Mathematics, Physics, and Computer Science Faculty Articles and Research

We explore a mathematical formalism that ties together the observer with the observed in the view that Consciousness is primary, operating through three principles which apply at all levels, the essence of qualia of experience. The formalism is a simplified version of Hilbert space mathematics encountered in quantum mechanics. It does, however, go beyond specific interpretations of quantum mechanics and has strong philosophical foundations in Western philosophy as well as monistic systems of the East. The implications are explored and steps for the full development of this axiomatic mathematical approach to Consciousness are discussed.

Review Of Ziporyn, Ironies And Beyond Oneness, Stephen C. Angle

Stephen C. Angle

Uniqueness And The Image Of God: A Theological And Philosophical Justification Of The Value Of Diversity, Mark S. Mcleod-Harrison

Christian Perspectives in Education

In Christian education, cultural diversity is valued. But what is the theological basis for that value? While our commonality as human persons is rooted in the image of God, what about the diversity of human beings and the cultural diversity flowing from it? This essays argues that although the image of God is common to us all, there is an account of the image of God that provides for uniqueness as well and that individual uniqueness is at the core of human being as we participate in our cultural forms of life.

Facts About Global Justice, Bas Van Der Vossen

Philosophy Faculty Articles and Research

A review of Why Nations Fail: The Origins of Power, Prosperity, and Poverty, by Daron Acemoglu and James Robinson.

Common Sense Theology: An Analysis Of T. L. Carter's Interpretation Of Romans 13:1-7, Joshua Alley

Senior Honors Theses

Common sense theology has been a part of American theology since the time of the Revolution when Evangelicals incorporated ideals from the Scottish didactic Enlightenment into their thought. This paper deals with the work of one particular author, T. L. Carter, and his interpretation and exegetical work on Romans 13:1-7. It deals with the two major presuppositions of his common sense theology, namely that interpretations of any passage of Scripture will adhere to common sense and will result in a value-based ethic. Following this is an analysis of both the strengths and weaknesses of Carter's methodology.

On Reporting The Onset Of The Intention To Move, Uri Maoz, Liad Mudrik, Ram Rivlin, Ian Ross, Adam Mamelak, Gideon Yaffe

Psychology Faculty Books and Book Chapters

"In 1965, Hans Kornhuber and Luder Deecke made a discovery that greatly influenced the study of voluntary action. Using electroencephalography (EEG), they showed that when aligning some tens of trials to movement onset and averaging, a slowly decreasing electrical potential emerges over central regions of the brain. It starts 1 second ( s) or so before the onset of the voluntary action1 and continues until shortly after the action begins. They termed this the Bereitschaftspotential, or readiness potential (RP; Kornhuber & Deecke, 1965).2 This became the first well-established neural marker of voluntary action. In that, the RP allowed for more …

Systems Theory And The Metaphysics Of Composition, Martin Zwick

Systems Science Faculty Publications and Presentations

Ideas from systems theory - recursive unity and emergent attributes - are applied to the metaphysical and meta-metaphysical debates about the ontological status of composites. These ideas suggest the rejection of both extremes of universalism and nihilism, favoring instead the intermediate position that some composites exist in a nontrivial sense - those having unity and emergent novelty - while others do not. Systems theory is egalitarian: it posits that what exist are systems, equal in their ontological status. Some systems are fundamental, but what exists is not merely the fundamental, and the fundamental is not merely the foundational. The status …

In Defense Of The Ivory Tower: Why Philosophers Should Stay Out Of Politics, Bas Van Der Vossen

Philosophy Faculty Articles and Research

Many political theorists, philosophers, social scientists, and other academics engage in political activism. And many think this is how things ought to be. In this essay, I challenge the ideal of the politically engaged academic. I argue that, quite to the contrary, political theorists, philosophers, and other political thinkers have a prima facie duty to refrain from political activism. This argument is based on a commonsense moral principle, a claim about the point of political thought, and findings in cognitive psychology.

Explanation In Information Systems, Dirk S. Hovorka, Matt Germonprez, Kai R.T. Larsen

Kai R.T. Larsen

Developing explanations of observed phenomenon is one of the major functions of research in Information Systems (IS). But what is an explanation? What types of explanation can IS research provide and what do they mean? The objectives of this research are to develop a shared language, to increase understanding of the meaning of research results and to stimulate discussion of explanation in Information Systems research. Four years of articles published in two top-ranked IS journals over a period of ten years were sampled based on four explanation types defined in modern philosophy: covering-law, statistical-relevance, pragmatic and functional. Explanation types, sub …

Dionysian Biopolitics: Karl Kerényi’S Concept Of Indestructible Life, Kristóf Fenyvesi

Comparative Philosophy

Scholar of religion Karl Kerényi’s last book, Dionysos, is a grand attempt at reinterpreting ζωη (zoe), the Greek concept of indestructible life, which he distinguishes from βίος (bios), finite life. In Kerényi’s view, the meaning and sensual experience of zoe was expressed in its richest form in the Cretan beginnings of the cult of Dionysos. The major characteristics of this cult, as Kerényi describes, were beyond the cultural, political, and sexual limits of the Christian interpretations of life and nature. Searching for modern analogies to zoe, Kerényi explains the idea in relation to molecular biology’s minimum definition of life. Despite …

Ecological Tension: Between Minimum And Maximum Changes, Changfu Xu

Comparative Philosophy

This article elaborates the conditions as well as four potential modes of the ecological problem: (1) The mode of the absolute minimization of the ecological problem: minimum population plus minimum Gross Domestic Product (GDP), which is characterized by the quantity of destruction being less than the quantity of natural rehabilitation of an ecosystem. This mode is the poorest mode with minimum change. (2) The mode of the relative minimization of the ecological problem: minimum population plus maximization of GDP, which is characterized by the quantity of destruction being less than the quantity of both natural rehabilitation and human rehabilitation of …

Anti-Nature In Nature Itself, Ryōsuke Ōhashi

Comparative Philosophy

Nature and civilization are often regarded in opposition to each other. However, civilization employs technologies and is based on laws of nature. Also, the historical world is a result of the development of the natural world. An “anti-nature” must thus be contained somewhere within nature. The idea of “anti-nature” is neither alien to the Eastern nor to the Western traditional concepts of nature. The philosophy of Lao Zi never embraces mere naturalism. Lao Zi has observed that things in the world are not always “so on their own” but rather in the mode of anti-nature. Anti-nature in nature itself does …

All Or Nothing? Nature In Chinese Thought And The Apophatic Occident, William Franke

Comparative Philosophy

This paper develops an interpretation of nature in classical Chinese culture through dialogue with the work of François Jullien. I understand nature negatively as precisely what never appears as such nor ever can be exactly apprehended and defined. For perception and expression entail inevitably human mediation and cultural transmission by semiotic and hermeneutic means that distort and occult the natural in the full depth of its alterity. My claim is that the largely negative approach to nature that Jullien finds in sources of Chinese tradition can also be found in the West, particularly in its apophatic currents or countercurrents that …

Introduction, Mario Wenning

Comparative Philosophy

No abstract provided.

Vol 5 No 2 Content Page, Comparative Philosophy

Comparative Philosophy

No abstract provided.

Vol 5 No 2 Information Page, Comparative Philosophy

Comparative Philosophy

No abstract provided.

Vol 5 No 2 Cover Page, Comparative Philosophy

Comparative Philosophy

No abstract provided.