Ethics and Political Philosophy Commons^™

Politics As Loot: Reflections On Theories Of Decline In Political Thought, Milo Ward

Dissertations, Theses, and Capstone Projects

This thesis responds to the perennial theories of political decline in Western political thought by reimagining politics as a part of the loot plundered by the victors of history. It unpacks and critiques prognostications of the impending end of politics, specifically those of theorists Wendy Brown and Hannah Arendt, by dredging up the colonial and the capitalist logics that covertly underpin assumptions that politics is something that can be exclusively possessed. The forensic treatment of narratives of political decline reveals the unmistakable tracks of the rationality of property relations behind laments over the fate of political traditions that also withhold …

Deliberation Or Simulated Deliberation?, Peter Levine

Democracy & Education

The work of Crocco and her colleagues, "Deliberating Public Policy Issues with Adolescents," combines two important fields—deliberative democracy and discussion as a pedagogy—with a study of policy deliberations in three classrooms. Their article yields valuable insights. As the authors note, the results are disappointing. This may be because the students were not actually asked to deliberate, if "deliberation" means discussing in order to make a decision. After all, the students could not decide US policy on immigration. Their discussion was a kind of simulated deliberation. Evidence suggests that we may see better results from real deliberations that occur within student-led …

A Conferralist Account Of Individuality, Zachary Auwerda

Theses

The individual is at the center of liberal political theory. Despite this, oppressed groups that are members of liberal societies are not respected as individuals. This paper attempts to explain one way in which this happens. I argue that some people are not treated as individuals, because they are in fact not individuals. In some cases, to be an individual requires recognition as an individual. I attempt to show that certain uses of the term “individual” refer to conferred properties. A conferred property is a property that is given to an object by a subject. Thus, conferred properties are not …

A New Vision Of Liberal Education: The Good Of The Unexamined Life, Daniel R. Denicola

Philosophy Faculty Publications

Alistair Miller’s book, A New Vision of Liberal Education, is a dilation of his doctoral thesis, but it is enormously ambitious in aim: “My specific aim in this book is to explore whether aspects of the two traditions [of Enlightenment and Aristotelian ethics] might be synthesised in the concrete form of a liberal-humanist education” (NVLE, 11). Indeed, the arc of Miller’s argument ranges from these contrasting traditions of moral philosophy, through alternate versions of liberal education, to a proposal for curricular content. The book is well researched and proceeds dialectically, as Miller sifts through scholarship on liberal education, moral education, …

A Blend Of Absurdism And Humanism: Defending Kurt Vonnegut’S Place In The Secondary Setting, Krisandra R. Johnson

Butler Journal of Undergraduate Research

This essay argues that Kurt Vonnegut blends a unique humanist stance into his absurdist plots and characters, ultimately urging readers to confront the absurd with a kindness and human decency his protagonists often find rare. As a result of this absurd and humanist synthesis, I defend and promote Vonnegut’s place in the secondary English curriculum, despite his rank on many banned books lists, since his characters’ journeys correlate thematically with the growth and process of postmodern adolescents and encourage moral responsibility without sentimental manipulation.

Focusing on Cat’s Cradle, God Bless You, Mr. Rosewater, and Slaughterhouse-Five as primary sources, specifically …

Don't Call King A 'Civil Rights' Leader: Toward Abolishing Poverty And War By Correcting Our Fatally Inadequate Remembering Of Mlk Jr., Theodore Walker

Perkins Faculty Research and Special Events

Remembering Rev. Dr. Martin Luther King Jr.—primarily as a domestic “civil rights” leader—is inadequate, and sometimes harmful. The term “civil rights” fails to embrace King’s abolitionist movements toward the global abolition of poverty and war. Moreover, King was a Baptist preacher called by God. He advanced an optimistic realism (including a “realistic pacifism”) that improves upon pessimistic-cynical versions of political realism. And King went beyond advancing “civil rights” to advancing economic justice, economic rights, and human rights. He prescribed adding a social and economic bill of rights to the US Constitution, plus full-employment supplemented by “guaranteed income,” …

Inventing An Ethics: Existentialism And Engagement Through Literature, Michael Foster Wickham

LSU Master's Theses

The existentialist ethics of Jean-Paul Sartre and Simone De Beauvoir offers a unique perspective that challenges a traditional, normative picture that has been dominant throughout the history of ethical thinking and continues to dominate in contemporary discourse. The perspective in question refuses to rely on essence to ground its positions, opting instead to focus on the contingency of the subject and the interpersonal as being fundamental in the invention of moral values and ethical practices. This thesis looks to – in the first chapter – explore the relationship between the subjective and the interpersonal through a discussion of Heidegger’s Mitsein …

Us Too? The #Metoo Movement And Its Critics, Thea Pastras

CIE Essay Writing Contest

No abstract provided.

Oral History Conversation With Miguel Marshall, Nia Mair, Anthony Beinar, Chris Colarossi, Janet Herring

Philosophy 332: Business Ethics

No abstract provided.

Emmanuel Levinas And The Meaning Of Ecological Responsibility, Joe Matthew Larios

LSU Master's Theses

Recent work in eco-phenomenology has often tried to find a way to situate Emmanuel Levinas’s ethical philosophy in a way that would be productive for environmental ethical concerns. This has often proved difficult due to the anthropocentrism of Levinas’s philosophy and the sometimes inconsistent interpretations of what the face of the Other signifies and whether it should be understood as perceptually present to the one who “sees” it in any way. This, combined with a general lack of engagement with Levinas’s writings on politics, has often made an ecological interpretation of Levinas difficult or awkward.

In this thesis, I try …

Money And Morality: Pathways Toward A Civic Stewardship Ethic (2012), Marcy Murninghan

New England Journal of Public Policy

Based on a plenary presentation made at the Ninth Harvard University Forum on Islamic Finance, held at Harvard Law School in 2010, less than two years after the 2008 financial crisis, this article argues for the restoration of ethical values and civic commitments in capitalism and economic enterprise, drawing on traditional religious, theological, and philosophical principles regarding the civic moral obligations associated with building and managing wealth. The article is divided into three main parts. It begins with an overview of reform measures emanating from the financial debacle, including the Dodd-Frank Wall Street Reform and Consumer Protection Act, and an …

Corporate Civic Responsibility And The Ownership Agenda: Investing In The Public Good (1994), Marcy Murninghan

New England Journal of Public Policy

This article seeks to provoke broader public discussion about ways in which human and ecologic dignity, prosperity, and the civic ideal can be advanced through a revitalized and principled ownership agenda that features greater levels of corporate accountability and civic virtue. It draws from portions of what then was called an “Occasional Paper,” part of a series emanating from the early days of the University of Massachusetts Boston’s McCormack Graduate School of Policy and Global Studies. Written in 1994, it introduces a new paradigm for corporate governance called the “corporate covenant,” which casts ownership within the framework of citizenship. These …

Liberal Cynicism, Its Dangers, And A Cure, William H. Barnes

Philosophy ETDs

Extreme Liberal Cynicism is a product of mourning, guilt, and the experience of powerlessness stemming from the trauma of holding liberal investments in a world in which they rarely flourish, in which they are perceived to have failed, and in which they are vulnerable to ideology critique. Consequently, the cynic is torn between liberal ideals and the obstacles to their success. This can compel the Liberal Cynic to extremes, fantasizing invulnerability through disavowing the efficacy of its constitutive ideals. This is achieved via a reified hopelessness which eclipses trauma, guilt, and disempowerment. Despite serving an immediately ameliorative purpose this leaves …

To Trump’S Chagrin, Non-Nationals Are Still In, Eric S. Godoy

Faculty Publications - Philosophy

No abstract provided.

Book Review: The Failures Of Ethics: Confronting The Holocaust, Genocide, And Other Mass Atrocities, James J. Snow 4995784

Genocide Studies and Prevention: An International Journal

Review: John K. Roth, The Failures of Ethics: Confronting the Holocaust, Genocide, and Other Mass Atrocities

Property And Business, Bas Van Der Vossen

Philosophy Faculty Books and Book Chapters

"This chapter gives an overview of the main foundational theories of property. As I will show, there are two major families of justification for property (with each family, of course, having many different members). After laying out those two families and their potential problems, I will then consider some of the issues that reside in intellectual property, turning subsequently to explore one way in which a theory of business ethics may either be in tension or fit with such a justification of property. In particular, I will look at the tensions that stakeholder theory, on at least one version of …

Scanlon's Contractualism And Its Critics, Kenneth R. Weisshaar

Dissertations, Theses, and Capstone Projects

This dissertation examines whether Thomas Scanlon’s contractualism satisfactorily explains its intended domain of morality which he terms “what we owe to each other.” Scanlon proposes that such interpersonal morality is based on justifying one’s actions to others by behaving according to principles that could not be reasonably rejected. This idea accounts for two key functions of a moral theory: explaining how moral judgments are made and why agents generally act according to these judgments. After reviewing the nature of constructivist moral theories to show why I chose to focus on Scanlon’s theory, I assess how effectively it fulfills these two …

Rescinding Rancière: An Investigation Into The Conservative Tendencies Of A Leading Proponent Of Radical Democracy, And A Reconstruction Of The Participatory Democracy Of Ancient Athens, Tyler J. Olsen

Dissertations, Theses, and Capstone Projects

This thesis advances a critique of the political theory of Jacques Rancière, focusing on the problems that arise as a result of its rigid form combined with its narrow content. I argue that Rancière gets caught in a practice of immanent critique that merely presupposes bourgeois abstract right; and that his ontological and pragmatic commitments prohibit him from projecting a norm that would transcend the liberal order. I trace these ontological and pragmatic commitments in detail by examining the intellectual milieu from which Rancière’s project emerged, the post-foundational political philosophy of the 1980s, with particular attention given to Claude Lefort. …

Review Of Noell Birondo And Stewart Braun, Eds., "Virtues Reasons", Kevin Timpe, Kaitlyn Eekhoff

University Faculty Publications and Creative Works

No abstract provided.

Justifying A Standard Of Death, Michael Milhim

Honors Projects

There are three major positions in the legal definition of death debate: the cardio-pulmonary standard, the whole-brain standard, and the higher-brain standard. Prominent arguments for each standard appeal to a theory of human persistence. I’ll contend that these arguments fail for two reasons: the metaphysical underpinnings of the arguments are not decisive, and even if they are decisive, they may not be the right policy to enact. The later of these is more practically important than the former.