Ethics and Political Philosophy Commons^™

Review: Melissa Anne-Marie Curley, Pure Land, Real World: Modern Buddhism, Japanese Leftists, And The Utopian Imagination, James Mark Shields

Other Faculty Research and Publications

No abstract provided.

The Case For The Green Kant: A Defense And Application Of A Kantian Approach To Environmental Ethics, Zachary T. Vereb

USF Tampa Graduate Theses and Dissertations

Environmental philosophers have argued that Kant’s philosophy offers little for environmental issues. Furthermore, Kant scholars typically focus on humanity, ignoring the question of duties to the environment. In my dissertation, I turn to a number of underexploited texts in Kant’s work to show how both sides are misguided in neglecting the ecological potential of Kant, making the case for the green Kant at the intersection of Kant scholarship and environmental ethics. I build upon previous literature to argue that the green Kant matters for both sides. Rather than a liability, Kant is indeed a conceptual resource. Though many conceive of …

Connecting Ethics To Fys Class Participation, Emily Shreve

UNLV Best Teaching Practices Expo

One goal of UNLV’s First-Year Seminars is that students are introduced to, and understand the purpose of, the University Undergraduate Learning Outcomes (UULOs). This activity introduces students to Citizenship and Ethics, focusing especially on applying ethics in situations directly relevant to students’ daily lives.

Why The Duty To Self-Censor Requires Social-Media Users To Maintain Their Own Privacy, Earl W. Spurgin

2019 Faculty Bibliography

Revelations of personal matters often have negative consequences for social-media users. These consequences trigger frequent warnings, practical rather than moral in nature, that social-media users should consider carefully what they reveal about themselves since their revelations might cause them various difficulties in the future. I set aside such practical considerations and argue that social-media users have a moral obligation to maintain their own privacy that is rooted in the duty to self-censor. Although Anita L. Allen provides a paternalist justification of the duty that supports my position that social-media users are obligated to self-censor what they reveal about themselves, I …

Just Borders: The Foundations Of Immigration Policy, Cody Fenwick

Dissertations, Theses, and Capstone Projects

Do countries have a presumptive right to limit immigration at their discretion? It is often assumed that they do, though both the immigration restrictions championed in practice and the purported justifications for the principled right to deny entry to foreigners are often supported by implicit (or explicit) racist prejudices. Many political philosophers have offered putatively more sophisticated and reasoned defenses of the state’s discretionary right to restrict immigration. I discuss the philosophical arguments for the restrictionist view on grounds of national territorial rights, and separately, on the grounds of nationalist partiality toward one’s fellow citizens. I will argue that both …

Pragmatic Approach Or Constructive-Engagement Strategy?—A Methodology In Comparing Chinese And Western Philosophy, Wei Sun

Comparative Philosophy

No abstract provided.

Sino-African Philosophy: A Re-“Constructive Engagement”, Paul A. Dottin

Comparative Philosophy

“Constructive-Engagement” is a meta-philosophical and meta-methodological “strategy” suggested by Chinese and comparative philosophy scholar Bo Mou for analyzing and enriching philosophical exchange. In this paper, I will use this strategy towards an end, on a scale, and with a topic not attempted before. I will use it as a “template” for redesigning a poorly developing area of cross-cultural comparison I call Sino-African reflective studies (SARS). My goal in this work-in-progress is to design a plan for reconstituting SARS as Sino-African philosophy (SAP), an inclusive yet coherent field of research and innovation unified through organizing principles. I will design the overhaul …

Correcting Things As Correcting Feelings: A Phenomenological Study Of Wang Yang-Ming’S Doctrine Of Ge-Wu, Minglai Dong

Comparative Philosophy

This article is designed to offer a phenomenological reading of Wang Yang-ming’s (王陽明) doctrine of ge-wu (格物), which, as a part of Wang radical reading of The Great Learning (Da-Xue 大學), distinguishes his doctrine from that of Zhu Xi (朱熹). Wang argues that ge-wu, as rectifying things, is the same process with the act of cheng-yi (誠意), in which yi (意) and wu (物) form a relation of intentionality in Edmund Husserl’s sense. Since for Wang, what can be made sincere are emotional yi such as liking and disliking, Husserl's phenomenology on emotional intentionality …

Apophatic Community: Yannaras On Relational Being, Fred Dallmayr

Comparative Philosophy

For Martin Heidegger the story of Western philosophy ended basically in egocentrism or the metaphysics of “subjectivity”; however, he acknowledged the possibility of another path in Greece: that of pre-Socratic thinking. Yet, there is a further path he did not acknowledge: the tradition of Orthodox philosophy and theology. The paper focuses on some key works of the prominent contemporary Greek philosopher Christos Yannaras, for a long time professor in Athens. Taking over the notions of “Being” and ontology, Yannaras construes them (with Heidegger) not as ontic “substances” amenable to epistemic knowledge, but as guideposts to “relational” or participatory experience. His …

Three Reasons Martin Luther King Jr. Disliked Being Labeled "Civil Rights Leader", Theodore Walker

Perkins Faculty Research and Special Events

Three reasons King disliked being labeled "civil rights leader:"

(1) He was a religious leader, a preacher (not a secular politician).

(2) He advanced "economic rights" ("civil rights" do not include "economic rights").

(3) He opposed war in Vietnam (not a civil rights issue).

Slogans Appropriate To The Legacy Of Martin Luther King Jr., Theodore Walker

Perkins Faculty Research and Special Events

For printing signs, banners, posters, tee shirts, and bumper stickers (and for preaching sermons) that are appropriate to the legacy of Rev. Dr. Martin Luther King Jr., please consider the following slogans: ABOLISH WAR, ABOLISH POVERTY, AMEND THE CONSTITUTION, SUPPORT AN ECONOMIC BILL OF RIGHTS, JOBS FOR ALL, GUARANTEED INCOME FOR ALL, SUPPORT UNIVERSAL BASIC INCOME, and GOOD NEWS TO THE POOR - Luke 4:14-19.

Pleasure In Virtue: The Possibility Of Willful Virtuous Behavior, Kaleb Terbush

The Hilltop Review

Virtuous behavior has often been construed as having three requisite elements: right action, done for the right reason, and also carried out with the “right feeling,” i.e. without the contrary inclination of Aristotle’s merely continent individual. Some have argued that even if the right motivating reason(s) for action might not be directly within our power to act on at will, there are a number of steps we can take in order to make ourselves more responsive to the appropriate reasons – thus giving us indirect control over which reasons we take to be compelling. However, I believe that such accounts …

Archaeology Of Social Patterning, Chase Bray

Theses and Dissertations

The episteme that created the grid as a structure for logic has been usurped. We compose meaning from an adulterated grid, or pattern. I process meaning through the abuse of acrid patterns and the grid, the reduction of imagery to silhouettes and by referencing both cultural and classical mythology.

“The Healing Balm Of Sympathy Denied”: Moral Sense Philosophy, Patriarchy, And Monstrosity In Mary Shelley’S Frankenstein, Estefania Velez

Theses and Dissertations

Though Mary Shelley’s Frankenstein produces an ideology of sympathy consistent with the literary and philosophical aims of Romanticism, this essay examines Shelley’s critique of patriarchy which posits that though sympathetic companionship in Frankenstein remains an ethical necessity, it is unattainable within a social order marred by misogynist structures of power.

Ethics In A Global Society (Chapter 12 Of Organizational Ethics: A Practical Approach, Craig E. Johnson

Faculty Publications - College of Business

Globalization is having a dramatic impact on life in the 21st century. We inhabit a global society knit together by free trade, international travel, immigration, satellite communication systems, and the Internet. In this interconnected world, ethical responsibilities extend beyond national boundaries. Decisions about raw materials, manufacturing, outsourcing, farm subsidies, investments, marketing strategies, suppliers, safety standards, and energy use made in one country have ramifications for residents of other parts of the world. Organizational citizenship is now played out on a global stage. Businesses, in particular, are being urged to take on a larger role in solving the world's social problems.

Social Esteem As Moral Recognition, Erica Stonestreet

Philosophy Faculty Publications

Some strands of feminist and social philosophy suggest that the basis for personhood is having an identity—where identity is not defined entirely in individualistic terms of reason and autonomy and is in fact quite relational. When personhood is conceived in these terms, morality becomes a matter of recognizing persons for who they are, which includes recognizing them as members of social groups. In this paper I explore the notion of esteem as a species of recognition for these layers of identity, claiming that esteem deserves to stand on equal footing with respect as a moral attitude.

Epistemological Aspects Of Hope, Matthew A. Benton

SPU Works

Hope is an attitude with a distinctive epistemological dimension: it is incompatible with knowledge. This chapter examines hope as it relates to knowledge but also to probability and inductive considerations. Such epistemic constraints can make hope either impossible, or, when hope remains possible, they affect how one’s epistemic situation can make hope rational rather than irrational. Such issues are especially relevant to when hopefulness may permissibly figure in practical deliberation over a course of action. So I consider cases of second-order inductive reflection on when one should, or should not, hope for an outcome with which one has a long …

Beyond Respect: Complexities Of Identity, Personhood, And Recognition, Erica Stonestreet

Philosophy Faculty Publications

Mainstream analytic philosophy has long focused on a rationalistic conception of persons as the beings that matter morally. This has led to a heavy concentration on respect as a, if not the, core moral attitude. This paper aims to complicate the picture by arguing that personhood is more complex than this, because the identities in virtue of which persons matter are more complex. Persons matter not only as (abstract) persons, but as specific individuals and members of groups. As a result, they should be recognized in corresponding ways that go beyond respect, including love and esteem. Doing so expands …

Affect And Critique: Negative Dialectics And Massumi's Politics Of Affect, Heidi Ann Rhodes

Electronic Theses and Dissertations

Brian Massumi's concept of affect offers a model of change that relies on sensory-affective modes of resistance to neoliberal power relations. Influenced by Bergson's concepts of time and space, Massumi develops an account of perception as the capacity to entrain with ontological, affective flows of becoming before they are captured and reduced to quantifiable forms. This requires a radical reconfiguration of the body as a zone of indetermination between the virtual field of unformed potentialities and the realm of determined existence. I argue that affect theory cannot fulfill its promise to open new political possibilities without the negativity of critique …

Love And Respect As Moral Attitudes And Practices Of Recognition, Erica Stonestreet

Philosophy Faculty Publications

Beginning from the premise that moral deliberation and action have their roots in the recognition of persons, this paper argues that love deserves to stand on equal footing with respect as a mode of moral recognition. I argue first that as attitudes, respect and love are modes of moral recognition responding to specific others. They thus have similar epistemologies, but are distinguished by their positions along a concrete-abstract axis. In particular, I claim, respect is an attitude that recognizes another as a person, whereas love is an attitude that recognizes another as the person they are. Both attitudes check the …