The Necessity Of Human Attitude Change And Methods Of Avoiding Pandemics,
2020
University of Cambridge
The Necessity Of Human Attitude Change And Methods Of Avoiding Pandemics, Donald M. Broom
Animal Sentience
Humans share their biology with other animals and in each of their actions should consider the consequences for all life. A series of measures can be taken by governments and individuals that would minimise inter-specific transfer of pathogens from wildlife and reduce the development of antimicrobial resistance.
Plant-Based Diets And Covid-19: Those Who Harvest Crops Are At High Risk,
2020
California State University Fullerton
Plant-Based Diets And Covid-19: Those Who Harvest Crops Are At High Risk, Jarret S. Lovell
Animal Sentience
This commentary extends Wiebers & Feigin’s (2020) plea to adopt diets that are less dependent on animals by calling on experts and activists to work for change with regard to farm worker labor conditions. Already doing among the most dangerous jobs, farmworkers are at increased risk of COVID-19. As we increasingly transition to plant-based diets, we must all ensure that farmworkers have safe and just working conditions to meet the demands of our changing diets.
It Does Not Cost The Earth To Be Kind,
2020
Auckland University of Technology
It Does Not Cost The Earth To Be Kind, Svetlana Feigin
Animal Sentience
The COVID-19 crisis is a wake-up call on a global scale. What lessons we learn from this crisis will determine our survival as a species. The global health crisis calls for individual and collective changes in our agricultural practices and our consumption habits. Most important, it is a call for us as a species to move towards an empathic way of living and interacting with nature.
Rethinking Global Governance To Address Zoonotic Disease Risks: Connecting The Dots,
2020
Simon Fraser University
Rethinking Global Governance To Address Zoonotic Disease Risks: Connecting The Dots, Kelley Lee
Animal Sentience
Large-scale changes in human behaviour are urgently needed to prevent future pandemics involving zoonotic diseases such as COVID-19. However, this will not happen to the required degree, and with sufficient speed, without a major shift in how humanity collectively governs itself. Alongside a shift in focus from individual behaviours to the structural conditions underpinning the world economy that shape human behaviours, effective global governance presses us to connect more dots than ever before. The One Health approach is an important starting point but we need to go much further.
Tribal Brains In The Global Village: Deeper Roots Of The Pandemic,
2020
University of Toronto Mississauga
Tribal Brains In The Global Village: Deeper Roots Of The Pandemic, Robert Gerlai
Animal Sentience
I briefly recap the messages of the target article by Wiebers & Feigin (2020) and the accompanying peer commentaries about what we learn from the COVID-19 pandemic. Using the rapid evolution of viruses as an example of the importance of prevention, I explore why it is difficult for our species to foresee and prevent unintended global changes resulting from human activity. I end with a discussion about the long-term future, the ultimate problem inherent in our current mindset and the structure of our economy: growth.
Zoonotic Realism, Computational Cognitive Science And Pandemic Prevention,
2020
Texas Tech University
Zoonotic Realism, Computational Cognitive Science And Pandemic Prevention, Tyler Davis, Molly E. Ireland, Jason Van Allen, Darrell A. Worthy
Animal Sentience
Using animals in food and food production systems is one of many drivers of novel zoonoses. Moving toward less dependence on animal proteins is a possible avenue for reducing pandemic risk, but we think that Wiebers & Feigin’s proposed change to food policy (phasing out animal meat production) is unrealistic in its political achievability and its current capacity to feed the world in a cost-effective and sustainable manner. We suggest that improvements in communication strategies, precipitated by developments in computational cognitive neuroscience, can lead the way to a safer future and are feasible now.
Problems With Basing Insect Ethics On Individuals’ Welfare,
2020
Messerli Research Institute, University of Veterinary Medicine Vienna
Problems With Basing Insect Ethics On Individuals’ Welfare, Susana Monsó, Antonio J. Osuna-Mascaró
Animal Sentience
In their target article, Mikhalevich & Powell (M&P) argue that we should extend moral protection to arthropods. In this commentary, we show that there are some unforeseen obstacles to applying the sort of individualistic welfare-based ethics that M&P have in mind to certain arthropods, namely, insects. These obstacles have to do with the fact that there are often many more individuals involved in our dealings with insects than our ethical theories anticipate, and also with the fact that, in some sense, some insects count as more than an individual and, in another sense, they sometimes count as less than an …
Virtue Ethics And The Likelihood Of Invertebrate Suffering,
2020
University of Wyoming
Virtue Ethics And The Likelihood Of Invertebrate Suffering, Jeffrey A. Lockwood
Animal Sentience
Mikhalevich & Powell (2020) review evidence that invertebrates have the capacity to suffer. If they do, then, according to utilitarians (those advocating “the greatest good for the greatest number”) and deontologists (those advocating rights and corresponding duties), research practices and funding policies should be required to protect invertebrates. But if the evidence is mistaken, then, according to utilitarians and deontologists, our constraints would be unjustified and even morally suspect. Virtue ethicists, in contrast, endorse acting rationally in an effort to cultivate the virtues — even if the basis for our action is mistaken. Virtue ethics seems more compelling than the …
Inhibition Of Pain Or Response To Injury In Invertebrates And Vertebrates,
2020
University of London - Queen Mary and Westfield College
Inhibition Of Pain Or Response To Injury In Invertebrates And Vertebrates, Matilda Gibbons, Sajedeh Sarlak
Animal Sentience
In certain situations, insects appear to lack a response to noxious stimuli that would cause pain in humans. For example, from the fact that male mantids continue to mate while being eaten by their partner it does not follow that insects do not feel pain; it could be the result of modulation of nociceptive inputs or behavioural outputs. When we try to infer the underlying mental state of an insect from its behaviour, it is important to consider the behavioural effects of the associated physiological and neurobiological mechanisms.
Clinician Experiences With Religious, Spiritual, And Nonreligious Beliefs In Psychotherapeutic Interactions,
2020
Walden University
Clinician Experiences With Religious, Spiritual, And Nonreligious Beliefs In Psychotherapeutic Interactions, Carolyn Rochelle Cowl-Witherspoon
Walden Dissertations and Doctoral Studies
Psychologists are ethically bound to respect the belief systems of their clients while practicing within appropriate boundaries of competence regardless of whether they hold different beliefs than their clients. Further, though there may be a disparity between cliniciansâ and clientsâ beliefs, most clients expect meaningful integrations of religious and spiritual beliefs, values, and traditions into psychotherapeutic interactions. To meet the needs and expectations of a religiously or spiritually oriented client base, psychologists must maintain appropriate levels of competency within this complex domain. But clinicians are hindered by inaccurate, incomplete, or inconsistent levels of education and training specific to the ethically …
Impact Of Uk Sport Fishing On Fish Welfare And Conservation,
2020
Tim Q Holmes
Impact Of Uk Sport Fishing On Fish Welfare And Conservation, Tim Q. Holmes
Animal Sentience
Sport fishing or angling is the capture of fish for recreation or competition, i.e., for entertainment. Contrary to the claims of Key (2016), there is good evidence that fish feel pain and have the capacity for self-awareness (Sneddon et al., 2018; Woodruff, 2017). Wild fish experience a variety of adverse conditions in nature that can harm their welfare, but this does not justify humans intentionally inflicting such conditions on fish solely for our pleasure. This commentary summarises the many ways fish suffer harm to their welfare as a result of sport fishing. There are also discussions on associated activities that …
Complicity And Climate Change,
2020
University of Montana, Missoula
Complicity And Climate Change, Shalomita Kristanugraha
Graduate Student Theses, Dissertations, & Professional Papers
As individuals, how should we understand our personal complicity in climate change related harms? In this thesis, I argue that the predominant way we think of complicity within the Western moral paradigm—that is, as a distribution problem—is inadequate in helping us understand the nature of our complicity in climate change related harms. This inadequacy, in turn, psychologically hampers individual citizens residing in high-emitting nations of the Global North from effective and sustainable social and political engagement with climate change. To address the inadequacy and obstructions that result from it, I follow the discussion between Christopher Kutz and Iris Marion Young …
Of Elephants And Men,
2020
The Hague University of Applied Sciences
Of Elephants And Men, Helen Kopnina
Animal Sentience
Baker & Winkler’s target article is well-researched and thought-provoking, but I do have four points of contention: (1) The proposal to entrust elephants to traditional mahout culture has restricted elephants’ freedom of movement and reproduction and (ab)used them. (2) The concept of “indigenous” simultaneously reifies and denigrates the “noble savages”, privileging only human indigenous groups, ignoring nonhuman indigenes. (3) Most lifestyles have been globalized under consumer-economic and anthropocentric worldviews. (4) The fact that people (including mahouts) are part of nature does not mean they are benevolent, any more than cities, monocultures, or roads are.
Rewilding Or Reviewing: Conservation And The Elephant-Based Tourism Industry,
2020
University of Queensland, Australia
Rewilding Or Reviewing: Conservation And The Elephant-Based Tourism Industry, Ingrid Suter
Animal Sentience
Baker & Winkler (2020) provide a detailed examination of elephants in captivity, from an historical perspective to modern-day concerns. Concerns include the poor level of mahout skills and subsequent captive elephant welfare issues in the Thai elephant tourism industry. Rewilding is proposed as a method of rehabilitation and a way to include mahouts in the conservation process. This commentary argues that the tourism industry is making positive changes and mahout skills can be utilised successfully without the arduous task of rewilding. Animal rights groups and the transfer of misinformation surrounding captive elephant welfare are also examined, as these typically fail …
Ecological And Evolutionary Dynamics Of Elephant Rewilding,
2020
Wageningen University & Research
Ecological And Evolutionary Dynamics Of Elephant Rewilding, Lysanne Snijders
Animal Sentience
Baker & Winkler make a thought-provoking contribution to the discussion of what role captive animals could play in nature conservation and how we could get there through rewilding. There certainly is potential for captive Asian elephants, Elephas maximus, to become targets of conservation efforts, but there are also many questions: (1) How much do (behavioral) traits of captive-origin animals differ from their free conspecifics? (2) What predicts the likelihood and strength of social reintegration of captive animals into free populations? (3) How much of an Asian elephant’s functional role in the environment can captive animals still fulfill and how …
Innovative, Yes: But Is It Rewilding?,
2020
University of California Los Angeles
Innovative, Yes: But Is It Rewilding?, Daniel T. Blumstein, Kate E. Lynch
Animal Sentience
Baker & Winkler’s extremely stimulating proposal clearly illustrates conflicting priorities in biodiversity conservation and management that are exacerbated when human cultural resources and animal welfare are a part of the solution. We suggest that the discussion can benefit from an even more explicit unpacking of the conflicting values associated with the proposal.
Philosophy, Ecology And Elephant Equality,
2020
University of Wales
Philosophy, Ecology And Elephant Equality, Rebekah Humphreys
Animal Sentience
The considerable conservation research on environmental problems and climate change tends to focus on species “biodiversity” rather than individuals. Individuals of the same species get categorized as “wild” or “captive”, with the latter often omitted from conservationists’ concerns. But wild and captive animals, although they may require different treatment, have comparable interests as individuals. Equity requires taking this into account in conservation efforts.
Rethinking Rewilding Through Multispecies Justice,
2020
University of Sydney, Australia
Rethinking Rewilding Through Multispecies Justice, Danielle Celermajer
Animal Sentience
Baker & Winkler’s argument that some humans, especially some Indigenous peoples, neither conceive of themselves as ontologically distinct from nature, nor do they organize their lives as such, is an important one. However, one needs to understand how colonialism and global capitalism have drawn Indigenous peoples and animals into new political economies. The new situation and the constrained opportunities available may have introduced a range of injustices or forms of violence that did not previously exist. This commentary proposes how a multispecies justice lens might assist in evaluating the most just arrangement for all parties, human and non-human.
Protecting Nature, Freeing Beings,
2020
Virginia Tech
Protecting Nature, Freeing Beings, Eileen Crist
Animal Sentience
Large-scale protection of nature is needed to address the ecological crisis. Big animals are connected with this mandate: They are threatened worldwide; they play important ecological roles; and the vast areas they require support a host of lifeforms. But visionary conservation is not only a pragmatic necessity. It is an ethical imperative, for comprehensive nature protection and restoration that supports the good life for all. The story of Asian elephants is part of this bigger story. We must find compassionate ways to free captive elephants and restore a world in which they, and countless others, may live free and flourish.
A “Halfway House” For Improving Captive Welfare,
2020
University of Stirling
A “Halfway House” For Improving Captive Welfare, Phyllis C. Lee, W. Keith Lindsay
Animal Sentience
It is certainly time to aim for higher quality management strategies for Thailand’s captive elephants, and to engage with sustainable livelihoods for traditional mahouts. Baker & Winkler’s proposal to rewild Thai elephants by placing them under the guardianship of Karen mahouts is recognized as not “wild” since it remains a form of management requiring elephants to live under the control of human caregivers. We applaud the positive welfare aims of this proposal; however, we caution that few of the long-term consequences for elephants or habitats can be known, and further considerations of elephant population dynamics and forest ecosystems are required …
