Cultured Meat Could Prevent The Next Pandemic,
2020
University of Pennsylvania
Cultured Meat Could Prevent The Next Pandemic, Jonathan Anomaly
Animal Sentience
Wiebers & Feigin identify intensive agriculture and trade in exotic animals as the main sources of novel zoonotic viral infections. They recommend a transition away from meat. I would add that we would do well to invest in the mass production of cultured meat, derived from stem cells, as a radical alternative to animal agriculture.
Rethinking Global Governance To Address Zoonotic Disease Risks: Connecting The Dots,
2020
Simon Fraser University
Rethinking Global Governance To Address Zoonotic Disease Risks: Connecting The Dots, Kelley Lee
Animal Sentience
Large-scale changes in human behaviour are urgently needed to prevent future pandemics involving zoonotic diseases such as COVID-19. However, this will not happen to the required degree, and with sufficient speed, without a major shift in how humanity collectively governs itself. Alongside a shift in focus from individual behaviours to the structural conditions underpinning the world economy that shape human behaviours, effective global governance presses us to connect more dots than ever before. The One Health approach is an important starting point but we need to go much further.
Sentience In All Organisms With Centralized Nervous Systems,
2020
The Kimmela Center
Sentience In All Organisms With Centralized Nervous Systems, Lori Marino
Animal Sentience
Mikhalevich & Powell (2020) argue for considering the welfare of invertebrates, especially insects, by asking whether invertebrates have the cognitive and neural characteristics necessary for sentience. This approach assumes that human neural and cognitive complexity is the basis of sentience. But insight might also be gained by turning this approach on its head and examining the notion that sentience may be a fundamental biological property, appearing very early in the evolution of life in all organisms with centralized nervous systems.
Inhibition Of Pain Or Response To Injury In Invertebrates And Vertebrates,
2020
University of London - Queen Mary and Westfield College
Inhibition Of Pain Or Response To Injury In Invertebrates And Vertebrates, Matilda Gibbons, Sajedeh Sarlak
Animal Sentience
In certain situations, insects appear to lack a response to noxious stimuli that would cause pain in humans. For example, from the fact that male mantids continue to mate while being eaten by their partner it does not follow that insects do not feel pain; it could be the result of modulation of nociceptive inputs or behavioural outputs. When we try to infer the underlying mental state of an insect from its behaviour, it is important to consider the behavioural effects of the associated physiological and neurobiological mechanisms.
No Room For Speciesism In Welfare Considerations,
2020
Oakland University
No Room For Speciesism In Welfare Considerations, Jennifer Vonk
Animal Sentience
Speciesism should play no role in determining welfare outcomes. Cognition may vary within species as well as between species, but broad classifications such as invertebrates are functionally meaningless in this context. Cognition should relate to welfare only to the extent that it relates to the capacity to suffer or to experience pleasure.
Of Elephants And Men,
2020
The Hague University of Applied Sciences
Of Elephants And Men, Helen Kopnina
Animal Sentience
Baker & Winkler’s target article is well-researched and thought-provoking, but I do have four points of contention: (1) The proposal to entrust elephants to traditional mahout culture has restricted elephants’ freedom of movement and reproduction and (ab)used them. (2) The concept of “indigenous” simultaneously reifies and denigrates the “noble savages”, privileging only human indigenous groups, ignoring nonhuman indigenes. (3) Most lifestyles have been globalized under consumer-economic and anthropocentric worldviews. (4) The fact that people (including mahouts) are part of nature does not mean they are benevolent, any more than cities, monocultures, or roads are.
Comparative Cognition And Nonhuman Individuality,
2020
Primate Research Institute, Kyoto University, Japan
Comparative Cognition And Nonhuman Individuality, Catia Correia Caeiro
Animal Sentience
Commentators Washington (2019) and Tiffin (2019) point out that the individual vs. collective dichotomy is much more complex than what is considered in the target article. This commentary will focus on why individuals are more important than collectives. Species differences in cognition and emotional processes and individuals’ feelings and experiences need to be taken into account.
The Necessity Of Human Attitude Change And Methods Of Avoiding Pandemics,
2020
University of Cambridge
The Necessity Of Human Attitude Change And Methods Of Avoiding Pandemics, Donald M. Broom
Animal Sentience
Humans share their biology with other animals and in each of their actions should consider the consequences for all life. A series of measures can be taken by governments and individuals that would minimise inter-specific transfer of pathogens from wildlife and reduce the development of antimicrobial resistance.
Plant-Based Diets And Covid-19: Those Who Harvest Crops Are At High Risk,
2020
California State University Fullerton
Plant-Based Diets And Covid-19: Those Who Harvest Crops Are At High Risk, Jarret S. Lovell
Animal Sentience
This commentary extends Wiebers & Feigin’s (2020) plea to adopt diets that are less dependent on animals by calling on experts and activists to work for change with regard to farm worker labor conditions. Already doing among the most dangerous jobs, farmworkers are at increased risk of COVID-19. As we increasingly transition to plant-based diets, we must all ensure that farmworkers have safe and just working conditions to meet the demands of our changing diets.
It Does Not Cost The Earth To Be Kind,
2020
Auckland University of Technology
It Does Not Cost The Earth To Be Kind, Svetlana Feigin
Animal Sentience
The COVID-19 crisis is a wake-up call on a global scale. What lessons we learn from this crisis will determine our survival as a species. The global health crisis calls for individual and collective changes in our agricultural practices and our consumption habits. Most important, it is a call for us as a species to move towards an empathic way of living and interacting with nature.
Zoonotic Realism, Computational Cognitive Science And Pandemic Prevention,
2020
Texas Tech University
Zoonotic Realism, Computational Cognitive Science And Pandemic Prevention, Tyler Davis, Molly E. Ireland, Jason Van Allen, Darrell A. Worthy
Animal Sentience
Using animals in food and food production systems is one of many drivers of novel zoonoses. Moving toward less dependence on animal proteins is a possible avenue for reducing pandemic risk, but we think that Wiebers & Feigin’s proposed change to food policy (phasing out animal meat production) is unrealistic in its political achievability and its current capacity to feed the world in a cost-effective and sustainable manner. We suggest that improvements in communication strategies, precipitated by developments in computational cognitive neuroscience, can lead the way to a safer future and are feasible now.
Tribal Brains In The Global Village: Deeper Roots Of The Pandemic,
2020
University of Toronto Mississauga
Tribal Brains In The Global Village: Deeper Roots Of The Pandemic, Robert Gerlai
Animal Sentience
I briefly recap the messages of the target article by Wiebers & Feigin (2020) and the accompanying peer commentaries about what we learn from the COVID-19 pandemic. Using the rapid evolution of viruses as an example of the importance of prevention, I explore why it is difficult for our species to foresee and prevent unintended global changes resulting from human activity. I end with a discussion about the long-term future, the ultimate problem inherent in our current mindset and the structure of our economy: growth.
Rewilding Or Reviewing: Conservation And The Elephant-Based Tourism Industry,
2020
University of Queensland, Australia
Rewilding Or Reviewing: Conservation And The Elephant-Based Tourism Industry, Ingrid Suter
Animal Sentience
Baker & Winkler (2020) provide a detailed examination of elephants in captivity, from an historical perspective to modern-day concerns. Concerns include the poor level of mahout skills and subsequent captive elephant welfare issues in the Thai elephant tourism industry. Rewilding is proposed as a method of rehabilitation and a way to include mahouts in the conservation process. This commentary argues that the tourism industry is making positive changes and mahout skills can be utilised successfully without the arduous task of rewilding. Animal rights groups and the transfer of misinformation surrounding captive elephant welfare are also examined, as these typically fail …
Rewilding And Domestication: Clarifying Terminology,
2020
Kyoto University, Primate Research Institute
Rewilding And Domestication: Clarifying Terminology, Catia Correia-Caeiro
Animal Sentience
Baker & Winkler (B&W) describe the state of Asian elephant conservation, raising unique issues, and proposing a direction based on rewilding. The long history and socio-biology of elephants and humans has some parallels with the domestication of dogs (and other species). However, markers of domestication seem absent from elephants. The proper use of terms such as “wild” and “domestic” is crucial in defining the best conservation strategies, and, more important, in attending to the welfare needs of individuals, which can differ between wild and domestic animals. B&W’s target article represents an important starting point for discussion around elephant conservation, but …
Elephants And Pandemics,
2020
University of Wisconsin, Madison
Elephants And Pandemics, Adrian Treves
Animal Sentience
Baker & Winkler’s critique of Asian elephant tourism and conservation in Thailand has convinced me that this was “an industry with too many victims.” Yet I fear that B&W’s proposed remedy of returning to past elephant husbandry by Karen hill-peoples has little likelihood of improving the lives of the elephants for long. Who can predict whether the Karen will live up to this hope? B&W advocate for the Karen, but not for “an abolitionist stance on elephant-human relationships.” In my view, whether we discuss elephants or the wild mammals that carry SARS-CoV-2, abolition of many human uses of animals is …
Rewilding And Mixed-Community Collaboration In Conservation,
2020
CUNY Hunter College
Rewilding And Mixed-Community Collaboration In Conservation, Liv Baker
Animal Sentience
Rewilding is a psychological and sociocultural event for nonhuman animals that goes beyond the traditional framework of ecology. Elephants need to be seen as political agents in a collaboration. Our commentators shed light on the hierarchical assumptions and politics involved. Mixed-community collaboration can create dynamic and sustainable conservation interventions that are crucial to reconceptualizing the human-elephant relationship beyond the concept of labor. The profound effects of the Covid-19 pandemic have laid bare the fundamental vulnerabilities of the elephant tourism industry. Moreover, how well an elephant has been buffered by the fallout of the pandemic is dependent on the specific relations …
Relationship Between Cognition And Moral Status Needs Overhaul,
2020
University of Iowa
Relationship Between Cognition And Moral Status Needs Overhaul, Carrie Figdor
Animal Sentience
I commend Mikhalevich & Powell for extending the discussion of cognition and its relation to moral status with their well researched and argued target article on invertebrate cognition. I have two small criticisms: that the scala naturae still retains its appeal to some in biology as well as psychology, and that drawing the line at invertebrates requires a bit more defense given the larger comparative cognitive-scientific context.
Insect Sentience And The Rise Of A New Inclusive Ethics,
2020
University of Florence
Insect Sentience And The Rise Of A New Inclusive Ethics, David Baracchi, Luigi Baciadonna
Animal Sentience
Welfare protections for vertebrates are grounded in the belief that vertebrates are sentient and capable of feeling whereas invertebrates are not. We agree with Mikhalevich & Powell that the exclusion of small-brained invertebrates from bioethics is not warranted by the current state of the scientific evidence. The choice to promote protection for certain invertebrates should be based on the Animal Sentience Precautionary Principle (ASPP). This principle should not prevent us from conducting experimental research with non-human animals to advance knowledge. However, we believe that it is important to outline practical guidelines to manage the wellbeing of invertebrates, while accumulating further …
Affective Sentience And Moral Protection,
2020
Boston University
Affective Sentience And Moral Protection, Russell Powell, Irina Mikhalevich
Animal Sentience
We have structured our response according to five questions arising from the commentaries: (i) What is sentience? (ii) Is sentience a necessary or sufficient condition for moral standing? (iii) What methods should guide comparative cognitive research in general, and specifically in studying invertebrates? (iv) How should we balance scientific uncertainty and moral risk? (v) What practical strategies can help reduce biases and morally dismissive attitudes toward invertebrates?
Is Anthropocentrism Really The Problem?,
2020
Oregon State University
Is Anthropocentrism Really The Problem?, Chelsea Batavia
Animal Sentience
Treves et al. (2019) highlight what they consider soft forms of anthropocentrism in the practice and philosophy of conservation, e.g., when even professed non-anthropocentrists assert the precedence of human over nonhuman interests. I consider a few philosophical cases for maintaining human precedence, but ultimately offer a more psychological explanation: our explanations for why humans take precedence serve to reduce dissonance and discomfort, which arise because the norms and institutions of society often compel us to act in ways that violate our moral responsibilities to nonhuman beings.
