Comparative Philosophy Commons^™

The Yi-Jing Cosmic Model: With An Application Of An Alternative To Neoliberalism, Harry Donkers

Comparative Philosophy

Based on Yi-Jing we present an elaborated version of the Diagram of the Supreme Polarity that consists of immanent and transcendent processes via the void (Wu-ji), the oneness (Tai-ji), the twofold (Yin and Yang), the fourfold (duograms) and the Five Phases in combination with the eight trigrams (Ba-Gua) to reproduction and the innumerable beings. The duograms are further discussed in a quadrant system with axes derived from pattern li and vital energy qi. The model has similarities with Libbrecht’s model of comparative philosophy, but also differences. It is further consistent with the quadrant system …

De Libero Conscientia: Martin Luther’S Rediscovery Of Liberty Of Conscience And Its Synthesis Of The Ancients And The Influence Of The Moderns, Bessie S. Blackburn

Liberty University Journal of Statesmanship & Public Policy

One fateful day on March 26, 1521, a lowly Augustinian monk was cited to appear before the Diet of Worms.[1] His habit trailed behind him as he braced for the questioning. He was firm, yet troubled. He boldly proclaimed: “If I am not convinced by proofs from Scripture, or clear theological reasons, I remain convinced by the passages which I have quoted from Scripture, and my conscience is held captive by the Word of God. I cannot and will not retract, for it is neither prudent nor right to go against one’s conscience. So help me God, …

When Down Looks Like Up: Self-Deceptive Self-Handicapping, Kyle T. Hallam

Graduate Theses and Dissertations

In this thesis, I present a novel example of intentional self-deception as embodied in self-handicapping behavior. Self-handicapping is the proactive construction or acquisition of some obstacle to success in some domain, and is employed by individuals primarily as a means of deflecting blame for a failure or negative outcome. I argue that this behavior stands in a mutual, symbiotic relationship to self-deception. On the one hand, self-handicapping is the behavioral instantiation of the biased evidence manipulation which facilitates self-deception; while on the other hand, self-handicapping effectively functions to bias judgments in this way only in case concurrent self-deception sustains the …

Death Positivity: A New Genre Of Death And The Genre Function Of Memento Mori, Melony Elsie Del Real

Electronic Theses, Projects, and Dissertations

This article explores Caitlin Doughty’s “death positivity” as an evolved form of the medieval memento mori, and how this medieval genre serves as a genre function for current day thanatophobic audiences. This is specifically done by analyzing Doughty’s book titled Smoke Gets in Your Eyes, as well as some of her other death positivity mediums. By modeling her rhetoric of death positivity after memento mori, Doughty can effectively deliver her anti-death fearing message to the very audiences that fear death.

Furthermore, analyzing Doughty’s rhetoric as operating within the genre function, a concept put forth by Anis Bawarshi, …

Mental Associations And Music Therapy: Including The History Of Associationism And The Neurology Of Associations, Dianna Rose

Expressive Therapies Capstone Theses

Associations are formed in our minds based upon three elements: sensory experience, emotions, and memories. These associations, unique to each individual, dictate thoughts, beliefs, behaviors, and actions. Some are necessary and supportive, while others can be maladaptive. Established associations can be changed, and new associations can be formed, to align with a client’s goals. The literature presents a strong history of associationism, as well as a body of research that demonstrates the neurological processes of how mental associations are formed. There are also studies showing how music activates the brain. However, there is a lack of research which draws direct …

Child Soldiers: Differences And Similarities Of Their Use In African Nations Compared To The United States, Isabelle Marciniak

Honors Projects

International law states that it is unlawful to recruit or use anyone under the age of 15 in armed forces or armed groups. (Armed forces meaning official state militaries and armed groups being comprised of non-state entities.) However, as this international law has no tangible army at its disposal in order to enforce its demands, there is no true power to ensure that this law is upheld.

The Others (2001) By Alejandro Amenábar In The Light Of Valentinian Thought, Fryderyk Kwiatkowski

CLCWeb: Comparative Literature and Culture

The article offers a Valentinian interpretation of the Hollywood film The Others (2001). A particular attention is paid to the ways in which cinematic motifs and narrative elements of the film draw on myths, ideas and symbolic imagery present in Valentinian works, especially in the Gospel of Truth (NHC I, 3) and the Gospel of Philip (NHC II, 3). In the course of the heuristic analysis, the paper argues that although the film employs Valentinian ideas, it depicts different understanding of the world. This issue is addressed in the last part of the article by situating the film within broader …

Gomyō And Kūkai In Early-Heian Intra-Buddhist Conversations, Ronald S. Green

Philosophy and Religious Studies

This paper is about the relationship between the famous Japanese esoteric Buddhist Kūkai and the less-famous Gomyō, who you've probably never heard of but maybe should have. My paper responds to the work of two recent scholars, Fujii Jun, who says that Kūkai was a Sanron (Japanese Mādhyamika) priest, and Matsumoto Gyoyu, who speculates about the origins of and thinking behind certain passages in Kūkai's Jūjūshinron. The paper points to the intellectual significance for Kūkai of his close relationship with Gomyō and other Yogācāra scholars of his day, and how this is reflected in the Jūjūshinron and Kūkai's thought broadly. …

Flower Unfurling: Buddhist Modernism And The Early Writing Of James Joyce, Erin Garrow

Dissertations, Theses, and Capstone Projects

This dissertation traces the history of the references to Buddhism in Stephen Hero, James Joyce’s first and unpublished novel, through the author’s previous writing, his sources, and his context, in order to determine how—if at all—the tradition bore upon his earliest depiction of consciousness. Acknowledging that Joyce habitually revisited and refined earlier ideas and prose, it attends to previous essays, notebooks, book reviews, conversations, letters, epiphanies, poems, and autobiographical prose; to available material, bibliographical, and biographical evidence about the specific volumes and performances to which Joyce had access; to language and paratext—including advertisements, introductions, and appended essays—in those volumes; …

Book Review On Free Will, Agency And Selfhood In Indian Philosophy (Edited By Mathew R. Dasti And Edwin F. Bryant), Prabal K. Sen

Comparative Philosophy

No abstract provided.

Objectivity, Dagfinn Føllesdal

Comparative Philosophy

No abstract provided.

The “Indirect Message” In Kierkegaard And Chán Buddhism, Zdeněk Zacpal

Comparative Philosophy

The article seeks to analyse Kierkegaard’s indirecte Meddelelse, which the author proposes to translate as ‘indirect message’. It attempts to consider and illuminate this concept and its general characteristics, types and cases in Kierkegaard's work. They are to serve as a baseline for investigations of indirect messages in Buddhism, especially the famous ‘public cases’ (gong-àn / kōan 公案) of the Chán Buddhists. The author tries to specify indirect messages on both sides of the cultural divide in terms of some Western philosophers. Kierkegaard’s theoretical rationale for his indirect message is profound, sophisticated and appropriate to the theoretical …

A New Materialism: A Reading Of The New Art From China, Mary Wiseman

Comparative Philosophy

This essay has three parts. The first moves from what artists confronted when China was first opened to the west in 1978 to what two classical Chinese critics and artists said art was and how it was to be made. The second looks at artists’ works made between two exhibitions in the United States, one in 1998, the other in 2017, to find an uncanny reprise of the classical principles. The third looks at the ideas of the global, contemporary, and art through the works of Peter Osborne and Arthur Danto that apply to the new art from China.

On What Is Real In Nāgārjuna’S “Middle Way”, Richard H. Jones

Comparative Philosophy

It has become popular to portray the Buddhist Nāgārjuna as an ontological nihilist, i.e., that he denies the reality of entities and does not postulate any further reality. A reading of his works does show that he rejects the self-existent reality of entities, but it also shows that he accepts a "that-ness" (tattva) to phenomenal reality that survives the denial of any distinct, self-contained entities. Thus, he is not a nihilist concerning what is real in the final analysis of things. How Nāgārjuna’s positions impact contemporary discussions of ontological nihilism and deflationism in Western philosophy is also discussed.

Love’S Extension: Confucian Familial Love And The Challenge Of Impartiality, Andrew Lambert

Publications and Research

The question of possible moral conflict between commitment to family and to impartiality is particularly relevant to traditional Confucian thought, given the importance of familial bonds in that tradition. Classical Confucian ethics also appears to lack any developed theoretical commitment to impartiality as a regulative ideal and a standpoint for ethical judgment, or to universal equality. The Confucian prioritizing of family has prompted criticism of Confucian ethics, and doubts about its continuing relevance in China and beyond. This chapter assesses how those sympathetic to the Confucian vision of the good life might respond. It first explores Confucian conceptions of love …

Li Zehou: Synthesizing Kongzi, Marx, And Kant, Andrew Lambert

Publications and Research

To understand the details of Li Zehou’s work, it is helpful to first locate it within the social and historical contexts to which Li was responding. Specifically, his work can be understood as a contribution to the struggle to establish the intellectual foundations of a Chinese modernity. As China transitioned away from the long-lived dynastic system that had ended early in the twentieth century, there was intense debate in China about what forms of social and political order should take its place. Marxism emerged as the governing ideology after the Communist revolution, but this did not settle the outstanding social …

Confucian Thought And Contemporary Western Philosophy, Andrew Lambert

Publications and Research

This chapter explores the encounter between the traditional Confucian thought and contemporary Anglophone philosophy. It explores the evolution in philosophical methods and heuristics employed by Anglophone thinkers in the past fifty or so years, often with the aim of extracting Confucian thought from its specific social and historical roots. Unlike the disciplines of intellectual or literary history, these philosophers have articulated dimensions of Confucian philosophy not explicit in traditional texts, developed critiques of Western modernity, derived solutions to problems in Western philosophy, and sought to reimagine Confucian thought for an East Asian modernity. Analyzing how contemporary philosophers have engaged the …

A Comparative Ecofeminist Perspective Of Care For Planetary Family, Jea Sophia Oh

Philosophy Faculty Publications

As a comparative ecofeminist philosopher, I would like to specify two comments on Stephen T. Asma and Rami Gabriel’s book, The Emotional Mind: The Affective Roots of Culture and Cognition (2019). First, an emotional mind is not only had by human beings, but also shared by all primates and probably other creatures. Thus I discovered in this work an expansive understanding of “emotion” as a eld of study. From my ecofeminist perspective, I suggest that a deep ecological expansive thinking through cultures always involves more than mere human artice, and that having deep evolutionary roots for care which are shaped …

Cognitivism, Feelings, And The Background Structures Of Emotion, David R. Willard

UNF Graduate Theses and Dissertations

The aim of this thesis is to call attention to some of the shortcomings of a cognitivist theory’s incorporation of feeling into a philosophy of emotion. There has been a tendency within the cognitivist theories to assume as irreducible the intentional structures through which these theories operate. A consequence of this tendency often sees feelings compartmentalized through internal and external distinctions, such as bodily feelings and world-directed feelings. What appears to be ignored is the notion that prior to all emotional experience we have already found ourselves belonging to a world, and attempts at a phenomenological understanding of a category …

Mediating Suffering: Buddhist Detachment And Tantric Responsibility In Michael Ondaatje’S Anil’S Ghost, Justin M. Hewitson

CLCWeb: Comparative Literature and Culture

In “Mediating Suffering: Buddhist Detachment and Tantric Responsibility in Michael Ondaatje’s Anil’s Ghost,” Justin Hewitson argues that the global mediation of suffering following human rights abuses creates the offender-victim binary. The way in which moral judgments drive urgent peacemaking is seldom connected to long-term victimhood narratives. This psychology can exacerbate cyclical patterns of anger, exploitation, and violence by deferring responsibility. Ondaatje’s controversial novel, Anil’s Ghost, which reflects these charged accusations, refuses to settle blame on any side of the Sri Lankan conflict; instead, it offers the troubling recognition that offenders, victims, and mediators are all causal agents. Hewitson …