'Pier Glass Imagery' In George Eliot's Middlemarch And Its Fictional Treatment Of Spinoza's Ethics,
2011
University of Nebraska - Lincoln
'Pier Glass Imagery' In George Eliot's Middlemarch And Its Fictional Treatment Of Spinoza's Ethics, Tapan Kumar Mukherjee
The George Eliot Review Online, ISSN: 2831-5375
In 'George Eliot's Middlemarch as a translation of Spinoza's Ethics' (GER 40), Miriam Henson refers to the author's use of 'pier glass' imagery to illustrate her theory of morality and to show how an individual looks at the world from his self as the centre of moral vision and limitation. It is well known that Spinoza expounds his ethical theory in terms of geometrical concepts and physical theories of concentric and eccentric circles and lines etc. He was a lens grinder by profession and it is natural that he used to explore the mechanism of his trade in terms of …
Wreath-Laying In Poets' Corner, Westminster Abbey 22 June 2010,
2011
University of Nebraska - Lincoln
Wreath-Laying In Poets' Corner, Westminster Abbey 22 June 2010, Kathryn Hughes
The George Eliot Review Online, ISSN: 2831-5375
It seems extraordinary to think that ISO years ago Mary Ann Evans, a young woman with very few resources apart from a strong conscience and an enquiring mind, almost ruined her life by revealing to her father that she was no longer certain that the Bible was the literal word of God. Might it not instead be the work of men, she wondered, reaching out to report their sense of God at work in their own lives? Was it not, in fact, a record of human rather than divine history?
For this piece of heresy, as we know, Mary Ann …
Between Deafness And Sound: Aurality And The Limits Of Sympathy In The Mill On The Floss,
2011
University of Nebraska - Lincoln
Between Deafness And Sound: Aurality And The Limits Of Sympathy In The Mill On The Floss, Kyriaki Hadjiafxendi
The George Eliot Review Online, ISSN: 2831-5375
In his review of The Mill on the Floss on 19 May 1860 for The Times, E. S. Dallas began by arguing that Eliot's first novel Adam Bede was successful because 'the temporary delight of listening to a pleasant tale' it gave its readers helped to achieve 'the permanent good of an increased sympathy with our kind'.1 Although the publication of The Mill on the Floss proved, according to Dallas, that 'George Eliot' was 'as great as ever', it could not match the triumph of Adam Bede because she was determined not to repeat the idealism of a world that …
The Thirty-Nine George Eliot Memorial Lecture, 2010- The Mill On The Floss And The Difficulties Of Relationships,
2011
University of Nebraska - Lincoln
The Thirty-Nine George Eliot Memorial Lecture, 2010- The Mill On The Floss And The Difficulties Of Relationships, Rosemary Ashton
The George Eliot Review Online, ISSN: 2831-5375
By late 1859, when she had almost finished writing The Mill on the Floss, George Eliot was still unsure of its final title. The working title was 'Sister Maggie', which was particularly appropriate to the first two thirds of the novel, where interest is concentrated on the pleasures and pains of the childhood relationship between Tom and Maggie Tulliver. But in the last third of the book, attention had turned to the romantic relationship between Maggie and Stephen Guest, itself intruding into Maggie's near-engagement to Philip Wakem, with Tom kept in the background until the death of brother and sister …
'Even Our Failures Are A Prophecy': The Mill On The Floss And The 1860s*,
2011
University of Nebraska - Lincoln
'Even Our Failures Are A Prophecy': The Mill On The Floss And The 1860s*, Marilyn Orr
The George Eliot Review Online, ISSN: 2831-5375
My title comes from a poem, 'A Minor Prophet' " written by George Eliot in 1865, and I want to enlist its help in showing in this paper how the failures she experienced during the decade following the publication of The Mill on the Floss turned into a prophecy that shaped an aesthetic for the rest of her career.
Also known as 'My Vegetarian Friend’, this poem traces many of the important ideas that Eliot has been working with from the start of her career. It begins as a humorous characterization of 'a vegetarian seer', who anticipates a glorious 'Millennium' …
Introduction: A Tale Of Our Own Times,
2011
University of Nebraska-Lincoln
Introduction: A Tale Of Our Own Times, Melissa J. Homestead
Department of English: Faculty Publications
Catharine Sedgwick and the American Novel of Manners
In his preface to his novel of manners Home as Found (1838), James Fenimore Cooper repeats what were already commonplaces about American society as the subject matter for fiction. Lamenting "that no attempt to delineate ordinary American life, either on the stage or in the pages of a novel, has been rewarded with successful he admits Home as Found is another such attempt but professes he has "scarcely a hope of success. It would be indeed a desperate undertaking, to think of making anything interesting in the way of a Roman de …
Universal Identities And Local Realities: Young Poland's (Mis)Readings Of Synge,
2011
Loyola University Chicago
Universal Identities And Local Realities: Young Poland's (Mis)Readings Of Synge, John A. Merchant
Modern Languages and Literatures: Faculty Publications and Other Works
The problems Young Poland experienced in understanding the work of John Millington Synge were informed by precisely the same kind of behaviors that Daniel Corkery described in his argument for a truly native Irish national literature in the 1930s. Overcome by a strong sense of self, Poles were not fully able to appreciate the complexities and nuances of Synge's work and by extension, the Irish-Ireland movement. In the end, then, Young Poland was incapable of really understanding the Irish, and so the best they could do was to associate with them. As a result, Poles may have been able to …
The National Imagination (Spring 2011),
2011
Clark University
The National Imagination (Spring 2011), Robert D. Tobin, Beth Gale, Alice Valentine
Syllabi
What images make people think of the United States of America? Cowboys? The flag? And are there similar icons in other cultures that help define cultural identity? The National Imagination explores the concept of a national community as constructed and critiqued through literary and cinematic narratives, as well as other cultural texts.
Our underlying premise is that national languages and cultures promote the identity of particular communities. We are interested in examining those subjective expressions of culture—images, symbols, narratives—that lead people to feel that they are members of the communities we call nations. We are also interested in discovering points …
Delno C. West Award Winner 2011,
2011
Brigham Young University
Delno C. West Award Winner 2011
Quidditas
James H. Forse
The Delno C. West Award recognizes the most distinguished paper presented by a senior scholar at the annual conference.
Work As A Manifestation Of Faith In The English Nunnery: Barking Abbey, Essex,
2011
Portland Community College
Work As A Manifestation Of Faith In The English Nunnery: Barking Abbey, Essex, Terri Barnes
Quidditas
This paper discusses various occupations held by nuns in the late-medieval and early-modern English convent, and argues that while the nuns did have extraordinary opportunities for self-management when compared to secular women, nuns carried out those responsibilities in part as extensions and expressions of their faith. This paper looks at offices held by the nuns at Barking Abbey in Essex, from the late Medieval period up to the Abbey’s dissolution in the sixteenth century as a result of the shifting political and religious sands under King Henry VIII. Barking Abbey was a large, wealthy institution that needed capable administration, and …
Robert Yaxley, Tudor Physician,
2011
Independent Scholar
Robert Yaxley, Tudor Physician, Phyllis Johnson Walton
Quidditas
On the 22nd day of the month of October, 1540, Robert Yaxley, doctor of Physic of the city of London, dwelling in the parish of St. Michael in Cornhill, made his last will and testament. (Although a recent statute allowed for transfer of real property by will, any land owned by Dr. Yaxley would almost certainly have been held in trust and not subject to the terms of his will.) After bequeathing his soul to Almighty God, his blessed mother, Saint Mary, and all the company of heaven, and his body to be buried in the churchyard of St. Michael’s, …
‘Up These Hills To The Mountain Top’: Memories Of 'The Golden Sun' In Michael Echeruo's War Poems (Distanced),
2011
University of Massachusetts Boston
‘Up These Hills To The Mountain Top’: Memories Of 'The Golden Sun' In Michael Echeruo's War Poems (Distanced), Chukwuma Azuonye
Africana Studies Faculty Publication Series
One of the leading voices among the first generation of post-independence African modernist poets of the twentieth-century, Michael J. C. Echeruo's second collection of poetry, Distanced (1975), is, unlike his better-known first collection, Mortality (1968), characterized by direct phrasing and open accessibility—in terms of imagery and other signifiers—to the general reader. Composed within the first four years (1970-74) after the end of the Biafran war of independence of 1967-1970, the nineteen lyrics that make up this collection look back with extraordinary candor and passion into the future of the Biafran experience, especially with regard to the problems of reintegration into …
'Clearing The Forest': Critical Commentary On Gabriel Okara’S Postwar Ode, ‘The Dreamer’,
2011
University of Massachusetts Boston
'Clearing The Forest': Critical Commentary On Gabriel Okara’S Postwar Ode, ‘The Dreamer’, Chukwuma Azuonye
Africana Studies Faculty Publication Series
The present essay is essentially a preliminary exploration of a previously unexplored territory of postcolonial, modernist African poetics—Gabriel Okara’s venture into the appropriation of the signs of the classical and latter-day European ode as a vehicle for both a satirical interrogation of the performance of the postcolonial civilian and military elite the dysfunctional Nigerian federation after its war against Biafra and for an understanding of the possibility of heroic regeneration in the face of the depth of , bordering on existentialist , into which the nation has been reduced by the post-civil war triumph of disorder in the hands of …
Christopher Okigbo’S Intentions: A Critical Edition Of A Previously Unpublished Interview By Ivan Van Sertima,
2011
University of Massachusetts Boston
Christopher Okigbo’S Intentions: A Critical Edition Of A Previously Unpublished Interview By Ivan Van Sertima, Chukwuma Azuonye
Africana Studies Faculty Publication Series
This is a critical edition with emendations of lacunae from indelible inkblots and termite activity of an interview with Christopher Okigbo conducted in the mid-1960s by Ivan van Sertima, the distinguished Caribbean-American anthropologist, linguist, literary critic, Afrocentric historiographer, and founding-editor of The Journal of African Civilizations (New Brunswick, NJ), who passed away on May 29, 2009, at the age of 74. It was discovered in January 2006 among Okigbo’s unpublished papers, which I catalogued at the invitation of the Christopher Okigbo Foundation, in Brussels, Belgium, now part of the UNESCO Memory of the World Register.
RéCits De Filiation : ÉTude De Trois Perspectives Dans La LittéRature QuéBéCoise Contemporaine,
2011
University at Albany, State University of New York
RéCits De Filiation : ÉTude De Trois Perspectives Dans La LittéRature QuéBéCoise Contemporaine, Danielle Jouet-Pastre
Legacy Theses & Dissertations (2009 - 2024)
La littérature québécoise se transforme de manière significative entre les années 1960-80 avec la présence d'écrivains de souche étrangère, ce qui élargit considérablement la thématique, le style et les horizons culturels d'une littérature autrefois monoculturelle.
‘The Mystic Drum’: Critical Commentary On Gabriel Okara’S Love Lyrics,
2011
University of Massachusetts Boston
‘The Mystic Drum’: Critical Commentary On Gabriel Okara’S Love Lyrics, Chukwuma Azuonye
Africana Studies Faculty Publication Series
Structurally, Okara’s love lyric, “The Mystic Drum,” evinces a tripartite ritual pattern of initiation from innocence through intimacy to experience. By comparison to the way of Zen as manifested in the experience of Zen Master, Ch’ing Yuän Wei-hsin, this pattern resolves itself into an emotional and epistemological journey from conventional knowledge (born of innocence) through more intimate knowledge (born of closer apperception of reality) to substantial knowledge (born of experience). The substantial knowledge born of experience empowers the lover to understand that beneath the surface attractiveness of what we know very well (such as the women we love) may lie …
'The White Man Laughs': Commentary On The Satiric Dramatic Monologues Of Gabriel Okara,
2011
University of Massachusetts Boston
'The White Man Laughs': Commentary On The Satiric Dramatic Monologues Of Gabriel Okara, Chukwuma Azuonye
Africana Studies Faculty Publication Series
Examined in the present article are two early satiric lyrics of Gabriel Okara—“Once Upon a Time” and “He Laughed and Laughed and Laughed”—which are the products of the postcolonial cultural war environment in which the issues of modernity, alterity (otherness or difference) and afro-authenticity implicated in Achebe’s ripostes on the bigotry of the colonialist critic were central. The tone of this discourse amongst leading African intelligentsia was set in the 1930’s and 1940’s by four fellow south-eastern Nigerian writers in their semi-autobiographical blueprints for African cultural emancipation—Renascent Africa ((1937)) by Nnamdi Azikiwe (1904–1996); British and Axis Aims in Africa (1942) …
‘The Monstrous Anger Of The Guns’: Critical Commentary On The War Poems Of Gabriel Okara,
2011
University of Massachusetts Boston
‘The Monstrous Anger Of The Guns’: Critical Commentary On The War Poems Of Gabriel Okara, Chukwuma Azuonye
Africana Studies Faculty Publication Series
Throughout the Biafran War of Independence from Nigeria (1967-1970), Gabriel Okara remained a committed Biafran. But he was neither an iconoclastic secessionist (determined to wantonly wreck any well-founded order, including the subaltern state of Nigeria) nor a romantic revolutionary (dreaming of a postcolonial African utopia rising like a phoenix from the ashes of the failed postcolonial state of Nigeria), he was a Biafran at a higher level of philosophical and humanist reasoning as eloquently argued throughout his war lyrics discussed in the present paper, whose themes include: commitment, nationalism and pacifism as they pertain to his Biafran experience; modern warfare …
Escape From Responsibility: Ideology And Storytelling In Arendt’S The Origins Of Totalitarianism And Ishiguro’S The Remains Of The Day,
2011
West Chester University of Pennsylvania
Escape From Responsibility: Ideology And Storytelling In Arendt’S The Origins Of Totalitarianism And Ishiguro’S The Remains Of The Day, Graham Macphee
English Faculty Publications
No abstract provided.
Immortality Through Tale In "The Crossing",
2011
Pepperdine University
Immortality Through Tale In "The Crossing", Evanne Lindley
Global Tides
This article explores the dichotomy of life and death in Cormac McCarthy’s The Crossing through Jacques Derrida’s deconstructive lens. The article traces the novel’s ostensible indications that death is absolute, but highlights passages from the work which suggest shared narratives can challenge and even conquer death’s sting. Ultimately, the article interprets how McCarthy’s text breaks down the dichotomy between life and death and instead suggests that death can be transcended through storytelling.
