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Comparative Literature Commons™

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7,716 Full-Text Articles 5,848 Authors 11,011,055 Downloads 203 Institutions

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7,716 full-text articles. Page 127 of 240.

My Big Fat Catholic Queer Wedding, Kourtney Baker 2018 Louisiana State University

My Big Fat Catholic Queer Wedding, Kourtney Baker

Comparative Woman

No abstract provided.


Continental Divide(S), Carmela Lanza 2018 University of New Mexico at Gallup

Continental Divide(S), Carmela Lanza

Comparative Woman

No abstract provided.


“Seven Mothers”, Carmela Lanza 2018 University of New Mexico at Gallup

“Seven Mothers”, Carmela Lanza

Comparative Woman

No abstract provided.


“Blood Moon”, Carmela Lanza 2018 University of New Mexico at Gallup

“Blood Moon”, Carmela Lanza

Comparative Woman

No abstract provided.


Sacred Spaces, Ikea Johnson 2018 Louisiana State University

Sacred Spaces, Ikea Johnson

Comparative Woman

No abstract provided.


Pantheon, Zilia Balkansky-Sellés 2018 Indiana University

Pantheon, Zilia Balkansky-Sellés

Comparative Woman

No abstract provided.


Grand Mothers, Lizzie Nova 2018 Louisiana State University

Grand Mothers, Lizzie Nova

Comparative Woman

No abstract provided.


Accidents Happen, Courtney A. Brown 2018 Louisiana State University and Agricultural and Mechanical College

Accidents Happen, Courtney A. Brown

Comparative Woman

No abstract provided.


The Quest For Self: Using Mandala Art In Reflective Practice Journaling, kathleen quinn 2018 ccga

The Quest For Self: Using Mandala Art In Reflective Practice Journaling, Kathleen Quinn

Comparative Woman

This article is a nexus of research, personal journaling reflections, and mandala creation from the authors own journals and focuses on the use of Mandalas as part of a reflective practice journaling process. Attention to mandala usage within reflective practice considering depth interiority, engaging and sharing with others. The authors approach to mandala construction is included followed by an exercise for observation and assessment of mandalas. The structure for reflective practice helps shape transformational leaders, using expressive arts, narratives in journaling. This transformational Discovery pathway and narrative exercises can be used for creating professional learning communities. This form of reflective …


Smoke And Mirrors, Megan Barrios 2018 Louisiana State University

Smoke And Mirrors, Megan Barrios

Comparative Woman

No abstract provided.


Behold, Kaitlyn McCray Burnett 2018 University of Alabama

Behold, Kaitlyn Mccray Burnett

Comparative Woman

No abstract provided.


José Martí In Central Park, Zilia Balkansky-Sellés 2018 Indiana University

José Martí In Central Park, Zilia Balkansky-Sellés

Comparative Woman

No abstract provided.


Om!, Aparajita Dutta 2018 Louisiana State University

Om!, Aparajita Dutta

Comparative Woman

No abstract provided.


Elders Talkin’, Lizzie Nova 2018 Louisiana State University

Elders Talkin’, Lizzie Nova

Comparative Woman

No abstract provided.


“I Am Dark Energy”, Taylor Scott 2018 Louisiana State University

“I Am Dark Energy”, Taylor Scott

Comparative Woman

No abstract provided.


Saying Goodbye To Grandma, Courtney A. Brown 2018 Louisiana State University and Agricultural and Mechanical College

Saying Goodbye To Grandma, Courtney A. Brown

Comparative Woman

No abstract provided.


If Everything Was Perfect, Courtney A. Brown 2018 Louisiana State University and Agricultural and Mechanical College

If Everything Was Perfect, Courtney A. Brown

Comparative Woman

No abstract provided.


Foucault And The Recommencement Of Philosophy, Javier de la Higuera 2018 University of Granada (Spain)

Foucault And The Recommencement Of Philosophy, Javier De La Higuera

CLCWeb: Comparative Literature and Culture

Javier de la Higuera discusses in his “Foucault and the Recommencement of Philosophy” the idea of a recommencement of philosophy that Michel Foucault has posited on several occasions, although with different meaning and intentions. This article reconstructs how he approached this in the 1960s and shows the fundamental changes that this idea of recommencement underwent in the later Foucault. In his last three years at the Collège de France, Foucault appeared to reinterpret the very idea of philosophy based on his analysis of ancient spirituality and of parrhesiastic philosophical practice. The interpretation that Gilles Deleuze gave of late Foucault, devoted …


Of The Processes Of Subjectivation As A Subspecies Of The Event: The Deleuzian Reading Of The Later Foucault, Francisco J. Alcalá 2018 Universidad de Granada

Of The Processes Of Subjectivation As A Subspecies Of The Event: The Deleuzian Reading Of The Later Foucault, Francisco J. Alcalá

CLCWeb: Comparative Literature and Culture

In his article, “On the Processes of Subjectivation as a Subspecies of the Event: the Deleuzian Reading of the Later Foucault” Francisco Alcala discusses the well-known theoretical separation that occurred between Gilles Deleuze and Michel Foucault after the publication of The Will to Knowledge. Deleuze disagreed with the new function that Foucault attributed in this book to the apparatuses of power (to be constitutive of truth) because he considered that such an approach denied an inherent status to the phenomena of resistance, making all reality a truth of power. The aim of this paper is to analyze this controversy: …


Regaining The Subject: Foucault And The Frankfurt School On Critical Subjectivity, Miguel Alirangues 2018 Carlos III University, Madrid

Regaining The Subject: Foucault And The Frankfurt School On Critical Subjectivity, Miguel Alirangues

CLCWeb: Comparative Literature and Culture

In his article “Regaining the Subject: Foucault and the Frankfurt School on Critical Subjectivity” Miguel Alirangues sketches a possible meeting place in which two currents of critical thought (Adorno and Horkheimer, on the one hand, and Foucault, on the other) can come into dialogue. Without these two currents and, more crucially, without the dialogue between them, as he points out, we cannot today think of political antagonism towards the social structures of domination and therefore we cannot think of praxis and agency. The essay proceeds as follows: firstly, the author notes the places in which Foucault spoke of his relationship …


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