Τρυφη And Υβρισ In The Περι Βιων Of Clearchus,
2010
University of Nebraska-Lincoln
Τρυφη And Υβρισ In The Περι Βιων Of Clearchus, Vanessa B. Gorman, Robert J. Gorman
Department of History: Faculty Publications
Recent discussions of the fragments of the Περι Βίων have seen the concept of pernicious luxury as a key to understanding aspects of this work of Clearchus. In particular, it is thought that Clearchus reflects a moralizing historiographical schema according to which wealth leads to an effeminate luxury (τρυφή), eventually producing satiety (κόρος), which in turn provokes the afflicted to violence (υβρις), ultimately bringing the subject’s destruction. We maintain, in contrast, that it is anachronistic to attribute this pattern of thought to Clearchus, and further, that the state of the evidence does not permit …
A Philology Of Liberation: Dr. Martin Luther King Jr. As A Reader Of The Classics,
2010
Xavier University - Cincinnati
A Philology Of Liberation: Dr. Martin Luther King Jr. As A Reader Of The Classics, Thomas E. Strunk
Faculty Scholarship
This paper explores the intellectual relationship between Dr. Martin Luther King, Jr. and the classics, particularly the works of Plato, Sophocles, and Aeschylus. Recognizing Dr. King as a reader of the classics is significant for two reasons: the classics played a formative role in Dr. King's development into a political activist and an intellectual of the first order; moreover, Dr. King shows us the way to read the classics. Dr. King did not read the classics in a pedantic or even academic manner, but for the purpose of liberation. Dr. King's legacy, thus, is not merely his political accomplishments but …
Saving The Life Of A Foolish Poet: Tacitus On Marcus Lepidus, Thrasea Paetus, And Political Action Under The Principate,
2010
Xavier University - Cincinnati
Saving The Life Of A Foolish Poet: Tacitus On Marcus Lepidus, Thrasea Paetus, And Political Action Under The Principate, Thomas E. Strunk
Faculty Scholarship
This paper explores Tacitus' representation of Thrasea Paetus. Preliminary to analyzing this portrayal, I discuss two passages often cited when exploring Tacitus' political thought, Agricola 42.4 and Annales 4.20. I reject the former's validity with regard to Thrasea and accept the latter as a starting point for comparing Tacitus' depictions of Marcus Lepidus and Thrasea. Tacitus' characterizations of Thrasea and Lepidus share the greatest resemblance in the trials of Antistius Sosianus and Clutorius Priscus, both of whom wrote verses offensive to the regime. Thrasea and Lepidus both came to the defense of their respective poet in an attempt to spare …
Neoplatonism In The Liber Naturalis And Shifā: De Anima Or Metaphysica Of Avicenna (Ibn Sīnā),
2010
Roger Williams University
Neoplatonism In The Liber Naturalis And Shifā: De Anima Or Metaphysica Of Avicenna (Ibn Sīnā), John Shannon Hendrix
Architecture, Art, and Historic Preservation Faculty Publications
Avicenna or Ibn Sīnā was born circa 980 in Afshna, near Bukhara, in Persia. He worked briefly for the Samanid administration, but left Bukhara, and lived in the area of Tehran and Isfahan, where he completed the Shifā (Healing [from error]) under the patronage of the Daylamite ruler, ‘Ala’-al Dawla, and wrote his most important Persian work, the Dānish-nāma, which contains works on logic, metaphysics, physics, and mathematics.
Philosophy Of Intellect And Vision In The De Anima And De Intellectu Of Alexander Of Aphrodisias,
2010
Roger Williams University
Philosophy Of Intellect And Vision In The De Anima And De Intellectu Of Alexander Of Aphrodisias, John Shannon Hendrix
Architecture, Art, and Historic Preservation Faculty Publications
Alexander of Aphrodisias (fl. c. 198–209) was born somewhere around 150, in Aphrodisia on the Aegean Sea. He began his career in Alexandria during the reign of Septimius Severus, was appointed to the peripatetic chair at the Lyceum in Athens in 198, a post established by Marcus Aurelius, wrote a commentary on the De anima of Aristotle, and died in 211. According to Porphyry, Alexander was an authority read in the seminars of Plotinus in Rome. He is the earliest philosopher who saw the active intellect implied in Book III of the De anima of Aristotle as transcendent in relation …
Philosophy Of Intellect And Vision In The De Anima Of Themistius,
2010
Roger Williams University
Philosophy Of Intellect And Vision In The De Anima Of Themistius, John Shannon Hendrix
Architecture, Art, and Historic Preservation Faculty Publications
Themistius (317–c. 387) was born into an aristocratic family and ran a paripatetic school of philosophy in Constantinople in the mid-fourth century, between 345 and 355. He made use of Alexander’s De anima in his commentary on the De anima of Aristotle, which is considered to be the earliest surviving commentary on Aristotle’s work, as Alexander’s commentary itself did not survive. Themistius may also have been influenced by Plotinus, and Porphyry (232–309), whom he criticizes. Themistius refers often to works of Plato, especially the Timaeus, and attempts a synthesis of Aristotle and Plato, a synthesis which was continued in …
A Problem For The Political Reading Of Plato's Republic,
2010
Pepperdine University
A Problem For The Political Reading Of Plato's Republic, Mason Marshall
The Society for Ancient Greek Philosophy Newsletter
On one of the most common readings of the Republic, Plato means for us to agree with Socrates and his interlocutors that their aristocratic city is the just polis. For convenience, I call this the political reading. It is no wonder, of course, that this interpretation is as common as it is, since it might be one of the most natural interpretations of the Republic. I argue, though, that it faces a serious problem: Socrates and his interlocutors’ argument for the justice of the aristocratic city has certain deficits, and—more important—there is considerable evidence that Plato was aware of at …
