Ancient Philosophy Commons^™

Rape And Revolution: Tacitus On Livia And Augustus, Thomas E. Strunk

Faculty Scholarship

No abstract provided.

Taking The Strict Account Of Techne Seriously: An Interpretive Direction In Plato's Republic, Kenneth Knies

Philosophy, Theology and Religious Studies Faculty Publications

I argue that the strict account of techne agreed to by Socrates and Thrasymachus in Republic I provides a useful framework for addressing a central question of the dialogue as a whole: how philosophy might belong to the polis. This view depends upon three positions: 1) that Plato invites us to interpret the relationship between techne and polis outside the terms of the city-soul analogy, 2) that the strict account contributes to a compelling description of vocational work, and 3) that this description determines what Socrates means by a true polis, and thus frames the problem of philosophy’s political inclusion.

Truth And Falsehood In Plato's Sophist, Michael Oliver Wiitala

Theses and Dissertations--Philosophy

This dissertation is a study of the ontological foundations of true and false speech in Plato’s Sophist. Unlike most contemporary scholarship on the Sophist, my dissertation offers a wholistic account of the dialogue, demonstrating that the ontological theory of the “communing” of forms and the theory of true and false speech later in the dialogue entail one another.

As I interpret it, the account of true and false speech in the Sophist is primarily concerned with true and false speech about the forms. As Plato sees it, we can only make true statements about spatio-temporal beings if it …

Cyprian The Apologist, Philip Palmer

Doctoral Dissertations and Projects

Cyprian has not generally been viewed as an apologist of the Patristic era. This study examines whether Cyprian should be considered an apologist under a four-part definition of the term, which coheres with the New Testament uses of apologia and apologeomai and finds expression in the work of the recognized second-century apologists Justin Martyr, Athenagoras, Mathetes, Minucius Felix, and Tertullian. It is argued that Cyprian engaged in an extensive program of apologetics characterized by these same four elements.

Sagp Newsletter 2013/14.1 East Philol, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Domitian's Lightning Bolts And Close Shaves In Pliny, Thomas E. Strunk

Faculty Scholarship

Pliny's portrayal of his public life under Domitian has often come under fire from both those who approach Pliny'sLettersfrom a historical perspective and those who study them as a literary production. This article reevaluates Pliny's experiences in five significant areas: public speaking,amicitia, political promotion, threats of political persecution, and survival and reconciliation. In all of these circumstances, Pliny is found to be an honest narrator of his own political struggles under Domitian and an eloquent voice for his generation's endurance.

Sagp Ssips 2013 Program, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Ssips Abstracts 2013, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

To The Jew First: A Socio-Historical And Biblical-Theological Analysis Of The Pauline Teaching Of `Election' In Light Of Second Temple Jewish Patterns Of Thought, Anthony Thornhill

Doctoral Dissertations and Projects

Paul's "doctrine" of election has remained a controversial and enigmatic topic for centuries. Few studies, however, have approached Paul's doctrine through the context of Second Temple Judaism. This study examines Paul's view of election through the lens of Second Temple Jewish texts written prior to 70 CE. In doing so, it is argued that the best framework through which to view Paul's discussion of election is through a primarily corporate model of election. While such a model is rooted in Judaism, Paul departs from his Jewish contemporaries in arguing that the locus of election is in God's Messiah, Jesus.

Why I Am Not A Materialist, John Cramer Dr.

Oglethorpe Journal of Undergraduate Research

Materialism is a world view that insists the world is nothing but matter. My purpose here is to show it is not a viable world view. Its monism creates severe difficulties for it, centered on the nature of the human mind and the truth of beliefs. Nor is it fit for human consumption because it denies human uniqueness and denigrates human needs.

Asclepios, M.D.? The Ancient Greeks And Integrative Medicine, Anna T. Wiley

Honors Bachelor of Arts

The healing at the Sanctuaries of Asclepios in antiquity was thought to occur due to divine intervention, so it is often assumed in modernity that any healing which took place was product of ancient spirituality or had no legitimate medical foundation. The practices in the temples are cloudy, with Pausanias, Aristophanes, Aelius Aristides, steles, and votive offerings providing the bulk of the evidence. Due to the limited evidence available of what occurred in these sanctuaries, evidence of healing at Asclepieia is analyzed through a modern Integrative Medicine lens, specifically showing how techniques similar to optimal healing environments, hypnosis, and imagery …

The Psychopathology Of Everyday Athens: Euripides On The Freudian Couch, Brendan C. Chisholm

Honors Bachelor of Arts

Freud’s theories suggest that authors often describe aspects of their own self-image, or their interpretation of the people around them, in individual characters or themes. Using this idea, I will perform a psychological study of characters and themes in four of Euripides’ plays, the Medea, Bacchae, Hecuba, and Trojan Women, then apply Freud’s Dream Work theory to conclusions about the plays in an effort to open a window into the psychology of Euripides himself.

Ideal And Ordinary Language In Plato's Cratylus, Franco Trivigno

The Society for Ancient Greek Philosophy Newsletter

Interpreters of Plato’s Cratylus are faced with a puzzle. If Socrates’ etymologies (397a-421c) are intended to be parodies, as many have thought,^[1] what is the status of the imitation theory of letters (421c-427d), which provides the theoretical foundation for etymology and, as some have thought, indicates Plato’s ambition to construct an ideal language?[2] In this paper, I focus on three questions: [1] whether Plato thought that imitation provided a suitable basis for an ideal language; [2] whether Plato thought that the development of an ideal language would be philosophical possible or desirable; [3] whether he thought that ordinary …

Lift, Eat, Compete: Athletics In Ancient Greece And Modern America, Jensen Grey Kolaczko

Honors Bachelor of Arts

No abstract provided.

Ovid's Insight Into The Minds Of Abandoned Women, Rachel A. Bier

Honors Bachelor of Arts

Mythical heroines, such as Penelope of the Odyssey, often took minor roles in literature, ones in which their characters' complexities were not addressed. Ovid revived the heroines of tradition and gave them voices which expressed realistic feelings and thoughts in his Heriodes. In these fictional letters to absent lovers, Ovid creates realistic characters, each of whom reacts to her abandonment with an insightful feminine voice. By examining the heriones' voice and the ways in which the Heriodes differs from the literary tradition, and by considering the effects of the epistolary genre on the characters' voices, I argue that Ovid …

We Should Always Call The Receptacle The Same Thing: Timaeus 50b6-51b6, Christopher Buckels

The Society for Ancient Greek Philosophy Newsletter

Plato’s Timaeus is a challenge to understand and to interpret, but its central ontological innovation, a third kind in addition to the standard Platonic categories of Being and Becoming, is, even according to Timaeus himself, a murky and difficult topic. I endeavor to shed a meager light on this shadowy entity, the Receptacle of all Becoming, by examining an argument Timaeus gives for the claim that “we should always call it the same thing” (50b6-7).[1] This claim comes immediately after the famous gold analogy, about which I will say only a few words, and so it also closely follows …

Sagp Newsletter 2012/13.3 Pac, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Augustine And John Paul Ii On The Goods Of Marriage: Proles, Fides, Et Sacramentum, Thomas Richard Finke

Honors Bachelor of Arts

As an example of the way in which the Church consistently presents her teachings on marriage, I intend to demonstrate the consistency between the writings of St. Augustine and John Paul II. Though they write in very different times socially and philosophically, their presentations on the good of marriage remain consistent in their conclusions. The framework for this presentation will be the three goods of marriage as defined by Augustine: procreation, fidelity, and the sacrament. Augustine defined these goods in his De bono coniugali, and John Paul II contains them in his writings: Familiaris Consortio, Mulieris Dignitatem, …

Sagp Newsletter 2012/13.2 Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Aristotle On The Truth Of Things, John Thorp

The Society for Ancient Greek Philosophy Newsletter

Aristotle on the truth of things

Abstract

Most of Aristotle's texts dealing with truth are unexceptionable: truth belongs only to sentences or beliefs, and it does so in virtue of a correspondence between those sentences or beliefs and the things in the world that they are about. Single words cannot be true, and the things in the world, whether single or compound, cannot be true either. There is however one text, Chapter 10 of Book Theta of the Metaphysics, that breaks with these familiar and comfortable views; it allows that single words or thoughts can be true, and also …