Ancient Philosophy Commons^™

Collections Containing Articles On Presocratic Philosophy, Richard D. Mckirahan

Pomona Faculty Publications and Research

This catalogue is divided into two parts. Part 1 (pages 1-5) presents basic bibliographical information on books and journal issues that consist exclusively or in large part in papers devoted to the Presocratics and the Sophists. Part 2 (pages 6-42) lists the papers on Presocratic and Sophistic topics found in the volumes, providing name of author, title, and page numbers, and in the case of reprinted papers, the year of original publication. In some cases Part 2 lists the complete contents of volumes, not only the Presocratic and Sophistic-related papers.

Annual updates are submitted as additional files below.

Unhinged: Kairos And The Invention Of The Untimely, Robert Leston

Publications and Research

Traditionally, kairos has been seen as a “timely” concept, and so invention is said to emerge from the timeliness of a cultural and historical situation. But what if invention was thought of as the potential to shift historical courses through the injection of something new or alien into a situation? This essay argues that kairos has not been able to free itself from its historical constraints because it has been bound to a human sense of temporality. By evolving along patterns different from print, the apparatus of the cinema developed in a way where it was not bound to illustrating …

The Exploration Of Nationalism In The Works Of Livy And Jacques-Louis David, Kelly M. Bunting

Honors Bachelor of Arts

The concept of nationalism is one that occupies a prevalent position in many ancient and modern works. Manifestations of such “valuation of the nation-state above all else” in art is often a natural consequence of a patriotic artist’s work. Art provides on opportunity for the artist to express feelings, to educate their audience, and to further their own political agendas. Two such artists that took advantage of the widespread capabilities and audience of art are Titus Livius and Jacques-Louis David. These men recognized the ability of art to inspire passion and to reach the masses, and they used it to …

Sagp Newsletter 2012/13.1 East Philol, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

The Hellenistic Ideal Of The Good Or Virtuous Life., Bernadette Monaco

Undergraduate Honors Theses

This paper explores the Hellenistic Ideal of the good or virtous life by looking at historical backround, the philosophical writings of Plato and Aristotle, and the literary works of Euripides.

Sagp Ssips 2012 Abstracts, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Ssips 2012 Program, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Voldemort Tyrannos: Plato’S Tyrant In The Republic And The Wizarding World, Anne Collins Smith, Owen M. Smith

Faculty Publications

In the Harry Potter novel series, by J. K. Rowling, the character of Lord Voldemort is the dictatorial ruler of the Death Eaters and aspiring despot of the entire wizarding community. As such, he serves as an apt subject for the application of Plato’s portrait of the tyrant in Republic IX. The process of applying Plato to Voldemort, however, leads to an apparent anomaly, the resolution of which requires that we move beyond the Republic to the account of beauty presented by Plato in the Symposium. In doing so, we shall find that while Plato can help us to understand …

Philosophical Influences In The Art Of War Found In The Romance Of The Three Kingdoms, Nathaniel Ethan Clark

Graduate Theses and Dissertations

“Philosophical Influences in The Art of Warfound in The Romance of the Three Kingdoms” is an examination of Sunzi’s philosophy about leadership in The Art of War as applied to the moral character, or lack thereof, of historical Han Dynasty leaders, Liu Bei and Cao Cao. In Luo Guanzhong’s The Romance of the Three Kingdoms, the two are fictionalized with oppositional personalities and corresponding philosophical bases. I explore the ways in which their actions embody or reject the philosophy found in Sunzi’s The Art of War.

Making Room For Matter, David Ebrey

The Society for Ancient Greek Philosophy Newsletter

Socrates rejects material causes in the Phaedo, in sharp contrast to Aristotle, who gives them a fundamental role in his account of the natural world. Why do they disagree about this? It is sometimes suggested that Socrates rejects material causation because he requires causes to be rational or to be teleological. You might think, then, that Aristotle can have material causes because he does not have any such requirement. In this paper I argue for a different explanation. Plato and Aristotle ultimately disagree about material causation because of a difference in their causal frameworks: Socrates thinks that each change has …

Plato The Poet, Francis James Flanagan

Honors Bachelor of Arts

Plato’s dialogue genre contains within it literary elements not normally associated with a philosophical work. In the creation of his dialogue, Plato combined the literary aspects of drama—specifically setting and characterization—and rhetoric with the Socratic Method to create a genre that was new to philosophy. An examination of the usage of these elements in a Platonic dialogue, specifically Symposium, in comparison to Xenophon’s Symposium reveals the unique nature of Plato’s dialogue.

The Republic’S Reluctant Rulers, Christopher Buckels

The Society for Ancient Greek Philosophy Newsletter

I attempt to resolve three closely related problems concerning philosophers’ rule over Kallipolis in Plato's Republic. First and foremost, it seems that the rulers should willingly take up ruling, since it is just to rule and the rulers are just people. So why does Plato emphasize that they must be compelled to rule? Second, since just acts are beneficial, how does ruling, qua just act, benefit philosophers? Third, since Plato has been accused of jumping unfairly between just actions and just souls, what exactly is the connection between the two? I submit that these questions are intricately related, so that …

Shame And Sense, Samuel P. Carter

Honors Bachelor of Arts

In this paper I discuss shame and its connection to sense, the self, and public interaction. I take aim, in particular, at the account of shame put forth by David Velleman in his essay, “The Genesis of Shame.” His account is not only conceptually problematic, but it threatens to eclipse the bones and blood of humanity with the anesthesia of ahistorical intellectualism. Shame is a matter of taste and feeling that is concerned with that part of humanity that presents itself through the humanity of others around us. Throughout the paper I balance my critique of Velleman, which I see …

Roman Mater The Etruscan Influence On The Role Of Roman Women, Elizabeth Davis

Honors Bachelor of Arts

Comparing the common grave monuments for women of Athenian society which were primarily stele and kore, to the grave monuments for Etruscan women, which were family tomb paintings and sarcophagi, will expose the large differences between the two societies’ views on women. Looking into the Roman culture, specifically the monuments and laws created by Augustus during the early Empire, will reveal the Etruscan influence on Roman society concerning women.

Sagp Newsletter 2011/12.4 Pacific, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Homeopoesis: Aristotle On Nutrition And Growth, John Thorp

The Society for Ancient Greek Philosophy Newsletter

This paper seeks to understand how Aristotle’s ideas about nutrition avoid cancerous growth: why does the flesh that is distilled out of the digestive process, and that travels out to the various parts of the body, not just produce formless growth? De Anima II.5 gives a purely formal reply ("limit and ratio:") Using GA and GC I try to put together Aristotle's schematic account of the process.

Sagp Newsletter 2011/12.3 Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Letter From David Gallop, David Gallop

The Society for Ancient Greek Philosophy Newsletter

Recollections from the 1964 SAGP conference at Amherst College.

Politeia As Citizenship In Aristotle, John J. Mulhern

The Society for Ancient Greek Philosophy Newsletter

Recent studies of the citizen and citizenship in Aristotle, such as those of Hansen, Morrison, and Collins, have focused attention on a somewhat neglected topic in Aristotle’s work. While a definitive treatment of this topic awaits a comprehensive catalogue of the uses of politeia in the Politica and the Ath. at least, with over 500 occurrences in the Politica alone, in this paper I contribute to the catalogue project by considering some examples of Aristotle’s use of politeia in idioms from earlier Greek literature which express participation in citizenship, giving a share in citizenship, and so on. I consider also …

Aristotle's Rhetorodicy, John Thorp

The Society for Ancient Greek Philosophy Newsletter

There is a well-known question about Aristotle's view of rhetoric: on the one hand he inherited the typical Platonic disdain for rhetoric as a concealer of truth; but on the other he throws himself with verve into the elaboration of a rhetorical manual. This paper points up a little-noticed Aristotelian justification for rhetoric, one that sees rhetorical contests as means for discovering the truth; it asks how such an optimistic view might be grounded.