Changing Our Minds: Bernard Lonergan And Climate Change,
2011
Seton Hall University
Changing Our Minds: Bernard Lonergan And Climate Change, Richard Liddy
Department of Religion Publications
No abstract provided.
Review- Startling Strangeness: Reading Lonergan's.,
2011
Seton Hall University
Review- Startling Strangeness: Reading Lonergan's., Randall Rosenberg
Department of Religion Publications
No abstract provided.
Introduction To The Transaction Edition, The Genesis Of Winspear5s Thought,
2011
Binghamton University--SUNY
Introduction To The Transaction Edition, The Genesis Of Winspear5s Thought, Anthony Preus
Philosophy Faculty Scholarship
No abstract provided.
Catholicity And Faculty Seminars,
2011
Seton Hall University
Catholicity And Faculty Seminars, Richard Liddy
Department of Religion Publications
No abstract provided.
Ignatius, Lonergan, And The Catholic University,
2011
Seton Hall University
Ignatius, Lonergan, And The Catholic University, Richard Liddy
Department of Religion Publications
No abstract provided.
Review- Startling Strangeness: Reading Lonergan's Insight. By Richard M. Liddy.,
2011
Seton Hall University
Review- Startling Strangeness: Reading Lonergan's Insight. By Richard M. Liddy., Michael Mcguckian
Department of Religion Publications
No abstract provided.
Neutrosophic Interpretation Of Tao Te Ching,
2011
University of New Mexico
Neutrosophic Interpretation Of Tao Te Ching, Florentin Smarandache, Fu Yuhua
Branch Mathematics and Statistics Faculty and Staff Publications
The purpose of this book is to extend the foundation and application range of 'Tao Te Ching'. The reasons for this are as follows. Firstly, we are willing to point out that 'Tao Te Ching' already has some limitation, because many questions we are interested in cannot be answered within 'Tao Te Ching'. For example, 'Tao Te Ching' basically discussed the matters in China, however considering all possible situations it should matter in foreign countries as well, i.e. the “global village”. This was impossible in Lao Tzu’s time. Secondly, if the original “Tao Te Ching” is regarded as “Positive Tao …
Ceaselessly Testing The Good Of Death,
2010
The Catholic University of Leuven (Belgium),
Ceaselessly Testing The Good Of Death, Danielle A. Layne
The Society for Ancient Greek Philosophy Newsletter
The hope Socrates invokes during his defence becomes a statement to be tested and corroborated, and thus a catalyst for discovery rather than a valueless rejection of all arguments, beliefs or in Socratic terms “hopes.” In his prison cell Socrates tests the propositions in the Apology that death may be a good and in the Phaedo these arguments affirm Socrates’ hope, making it the more valuable belief. Thus since no man willing chooses evil, a valueless not knowing, over the good, the value-laden hope regardless of not-knowing, Socrates commits himself to the “great perhaps” of the immortality of the soul. …
A Religious Revolution? How Socrates' Theology Undermined The Practice Of Sacrifice,
2010
Stonehill College
A Religious Revolution? How Socrates' Theology Undermined The Practice Of Sacrifice, Anna Lannstrom
The Society for Ancient Greek Philosophy Newsletter
Mark McPherran and Gregory Vlastos argue that Socrates’ theology threatened Athenian sacrificial practices because it rejected the do ut des principle (aka the principle of reciprocity). I argue that their arguments are flawed because they assume that the Athenians understood sacrifice as something like a commercial transaction. Drawing upon scholarship in anthropology and religious studies, I argue that we need to revise that understanding of sacrifice and that, once we do, McPherran’s and Vlastos’ arguments no longer show that Socrates would have been a significant threat to the practice of sacrifice. Finally, I argue that McPherran’s Socrates does undermine sacrifice, …
Sagp Newsletter 2010/11.1 East Philol,
2010
Binghamton University
Sagp Newsletter 2010/11.1 East Philol, Anthony Preus
The Society for Ancient Greek Philosophy Newsletter
No abstract provided.
Plato’S Gorgias: Rhetoric, The Greatest Evil, And The True Art Of Politics,
2010
University of Nevada, Las Vegas
Plato’S Gorgias: Rhetoric, The Greatest Evil, And The True Art Of Politics, Paul A. George
UNLV Theses, Dissertations, Professional Papers, and Capstones
The interweaving of rhetoric, the greatest evil, and the true art of politics create the unity of the dialogue. Whereas Gorgianic rhetoric is pleasure seeking flattery which inspires belief without knowledge, noble rhetoric is refutative, inspiring the acknowledgment of falsity or ignorance. Moreover, it is self-refutation, meaning that the person being persuaded arrives at the conclusion of his ignorance by his own realization; the noble rhetor does not connect all the dots for them. The greatest evil is to have a false opinion about justice. A just penalty for suffering from the greatest evil is to face selfrefutation in hopes …
Sagp/Ssips 2010 Program,
2010
Binghamton University
Sagp/Ssips 2010 Program, Anthony Preus
The Society for Ancient Greek Philosophy Newsletter
No abstract provided.
Intelligible Matter In Aristotle,
2010
Western University
Intelligible Matter In Aristotle, John Thorp
The Society for Ancient Greek Philosophy Newsletter
The oxymoronic phrase ‘intelligible matter’ occurs three times in Aristotle. In two passages it has the same meaning; in the third the meaning seems radically different. This gives the impression that the Aristotelian language of metaphysics is distressingly slack. This paper argues, against the nearly unanimous voice of two millennia of commentaries, that ‘intelligible matter’ has the same meaning in all three loci. In doing so it develops a capital distinction that tightens up the apparatus of Aristotelian metaphysics.
Aristotle On Learning In De Anima Ii.5,
2010
University of California, Santa Cruz
Aristotle On Learning In De Anima Ii.5, John F. Bowin
The Society for Ancient Greek Philosophy Newsletter
Just as the coming to be of a substance may be described as either an extended process or the completion of an extended process depending on whether it is described as the coming to be of the composite or of the individual form, so the process of learning may be described as either an extended process or the completion of an extended process depending on whether it is described as the oscillation between states of truth and error or as the ‘settling down’ or cessation of this oscillation at the stage where knowledge has become a stable disposition (hexis). And …
Causation, Agency, And Law In Antiphon: On Some Subtleties In The Second Tetralogy,
2010
St. Norbert College
Causation, Agency, And Law In Antiphon: On Some Subtleties In The Second Tetralogy, Joel Mann
The Society for Ancient Greek Philosophy Newsletter
That no one can or should be convicted in a law court on pollution charges is, I suggest, the implicit message of Antiphon’s second Tetralogy. More than a mere rhetorical exercise, Antiphon offers us a rational and compelling critique of religious law and of legal responsibility generally. In so doing, he anticipates modern puzzles in the philosophy of law as well as some of their more sophisticated solutions. A work not only of ingenious skepticism but also of considerable subtlety, the second Tetralogy should be considered the product of a philosopher who made perhaps the most substantial extant contribution to …
Sagp Newsletter 2009/10.4 Pac,
2010
Binghamton University
Sagp Newsletter 2009/10.4 Pac, Anthony Preus
The Society for Ancient Greek Philosophy Newsletter
No abstract provided.
What Aristotle Should Have Said About Megalopsychia,
2010
College of the Holy Cross
What Aristotle Should Have Said About Megalopsychia, May Sim
The Society for Ancient Greek Philosophy Newsletter
Megalopsychia (the greatness of soul) also translated as pride, or magnanimity, is a virtue Aristotle attributes to the good person regarding his claim to be worthy of great things, namely, honor. Despite this definition, commentators like C. Rowe, H. Curzer, R. Polansky and J. Stover, all chose to de-emphasize the centrality of honor in Aristotle’s definition of megalopsychia. Aristotle’s assertion that honor is the greatest external good also seems to be in tension with megalopsychia as a virtue that is to be pursued for its own sake, not to mention its tension with his remark that friendship is the greatest …
Against Hedonist Interpretations Of Plato's Protagoras,
2010
University of Tennessee, Knoxville
Against Hedonist Interpretations Of Plato's Protagoras, J. Clerk Shaw
The Society for Ancient Greek Philosophy Newsletter
In this paper, I adapt one of the pro-hedonist strategies to anti-hedonist ends. Just as some prohedonists insist that Plato’s arguments against hedonism elsewhere do not touch the actual theory found in the Protagoras (again, PH), I argue that the most natural reading of PH is inconsistent with views found in purportedly earlier dialogues (especially the Apology and Crito) as well as in purportedly later dialogues (such as the Gorgias, Phaedo, and Republic). In section 1, I argue that PH focuses entirely on bodily goods and bads.11 Then, in section 2, I argue that this makes the relationship between virtue …
Sagp Newsletter 2009/10.3 (Central Division),
2010
Binghamton University
Sagp Newsletter 2009/10.3 (Central Division), Anthony Preus
The Society for Ancient Greek Philosophy Newsletter
No abstract provided.
Empirical And Dialogical Proofs Of God's Existence In Laws 10,
2010
Binghamton University--SUNY
Empirical And Dialogical Proofs Of God's Existence In Laws 10, Lewis Trelawny-Cassity
The Society for Ancient Greek Philosophy Newsletter
Book 10 of the Laws is intended to prove that the gods exist, care for us, and are not persuaded by bribes (885b7-9). The arguments put forward concerning the gods in Book 10 are described as “our noblest and best prelude (kalliston te kai ariston prooimion) on behalf of the laws” (887c1). In this paper I want to investigate how Plato establishes the fact that nous, “god, in the correct sense, for the gods” (897b2), exists. Some scholars have noted the “empirical” character of Plato’s arguments for the existence of god in Laws 10. While empirical facts do provide an …
