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Contributors To Indian Catholicism: Interventions And Imaginings, Mathew Schmalz

Journal of Global Catholicism

Contributors to Indian Catholicism: Interventions and Imaginings, the inaugural issue of the Journal of Global Catholicism.

The Tying Of The Ceremonial Wedding Thread: A Feminist Analysis Of “Ritual” And “Tradition” Among Syro-Malabar Catholics In India, Sonja Thomas

Journal of Global Catholicism

This article presents a feminist analysis of patriarchy persisting in Catholicism of the Syro-Malabar rite in Kerala. The article specifically considers the impact of charismatic Catholicism on women of the Syro-Malabar rite and argues that it is important to interrogate this new face of religiosity in order to fully understand how certain rituals are allowed to change and be fluid, while others, especially concerning female sexuality, are enshrined as “tradition” which often restricts the parameters for women’s empowerment and may reinforce caste and patriarchal hegemonies preventing feminist solidarity across different religious- and caste-based groups.

Dalit Catholic Home Shrines In A North Indian Village, Mathew Schmalz

Journal of Global Catholicism

This article examines three Catholic home shrines in a Dalit community in North Indian and argues that it is misleading to think that home shrines and other collections of material objects are somehow static conveyors of meaning. “Meaning” can mean many things or nothing at all, depending upon the terms we are using and the scholarly methods we deploy. The crucial aspect of Dalit Catholic home shrines is that they are literally open to interpretation and reinterpretation, to touching and being touched. Their significance—their meaning—depends not on decoding their structure or symbolic logic, but interacting with them as part of …

The Grace Of God And The Travails Of Contemporary Indian Catholicism, Kerry P. C. San Chirico

Journal of Global Catholicism

This essay discusses the challenges faced by Indian Catholicism, particularly as it seeks to adapt to and in contemporary, post-colonial India through the process or program of what is called inculturation, a self-conscious program of adaptation to Indian religion and culture. Since Indian Catholicism is constituted by so many irreducible persons-in-relation, the article focuses on the life of the Catholic priest, Swami Ishwar Prasad in whose life we may chart something of the inculturation movement and the Catholic tradition as it is found in North India region, in one rather long and rich lifetime connecting two centuries. The article seeks …

In Continuity With The Past: Indigenous Environmentalism And Indian Christian Visions Of Flora, James Ponniah

Journal of Global Catholicism

This article considers whether Indian Christianity can be said to have a distinctive ecological vision. The first two parts of the article examine Christian environmentalism in two native forms of Indian Christianity: Tamil Christianity and Tribal Christianity. Continuing with the theme of conformity to the local culture—though of the elite—the third part of the article investigates how Christian Ashrams function as dynamic centers for ecological praxis. The last part of the article considers how contemporary Indian Christian communities can respond to the ecological challenges confronting them.

Antoniyar Kōvil: Hindu-Catholic Identity At The St. Anthony Shrine In St. Mary’S Co-Cathedral, Chennai, Pj Johnston

Journal of Global Catholicism

This article combines ethnographic description of the practices of Hindu and Christian visitors of the St. Antony Shrine in Chennai with the observation that this material cannot be understood using the standard world religions paradigm that essentializes Christianity as exclusivistic. Drawing upon the visual and material culture of the shrine in light of premodern and Vatican II templates for inculturation and the negotiation of religious difference, the article highlights overlap between Tamil Hinduism and the Tamil Popular Catholicism of the site to argue that the beliefs and practices documented should inform descriptive and normative accounts of Catholic Christianity. Because Tamil …

World Churches Vertical File, Mcgarvey Ice

Center for Restoration Studies Vertical Files Finding Aids

This set of files is especially useful to scholars of the history missions, particularly among Churches of Christ in the twentieth century. Students and researchers interested in applied missiology among Restorationist traditions, Stone-Campbell movements, and Churches of Christ will also find them helpful. For assistance with specific files or items, contact Mac Ice - mac.ice@acu.edu, or 325.674.2144.

Remember The Holocaust And The Killing Fields: A Comparative Study, Ilan Levine

Honors Theses

Why is the Holocaust almost universally remembered as the most horrific event in the modern age while the Cambodian genocide is hardly remembered both in and outside of Cambodia? Do the two events share similar aspects despite their differences, and what implication does that have on a wider understanding of both genocides? This thesis explores these questions by examining how the Holocaust and Cambodian genocide (killing fields) have been remembered over time. Examining both shows the respective roads of memorialization that each have taken and reveals where the two catastrophes share major aspects: notably, the tactics used by the perpetrators, …

Seato Stumbles: The Failure Of The Nato Model In The Third World, Louis T. Gentilucci

Student Publications

NATO as an alliance has stood the test of time since the early post-war years. Yet similar alliances such as SEATO passed into history long ago. The problem with the NATO model of alliance was its inability to be applied to the Third World. The particular circumstances of Southeast Asia prevented SEATO from becoming a true successor to the NATO alliance system. In addition, the approach of Eisenhower and his administration to Southeast Asia and anti-communist alliances was undermined by their own political needs and personal experiences. Southeast Asia was fit into the mold of the post-war period and the …

Resistance To Hunting In Pre-Independence India: Religious Environmentalism, Ecological Nationalism Or Cultural Conservation?, Ezra Rashkow

Department of History Faculty Scholarship and Creative Works

This article presents new evidence with which to evaluate the validity of the popular picture of religious environmentalism in India. It examines accounts of a large number of incidents described in Indian language newspapers, the colonial archive, and hunting literature published between the 1870s and 1940s, in which British and other sportsmen clashed with villagers in India while out hunting. During the late nineteenth and early twentieth centuries, the colonial sports-hunting obsession was in its heyday, but opposition to hunting across India was also mounting. Rural villagers, in particular, were often willing to become involved in physical combat with hunters, …

The Discourse Of Souls In Tana Toraja (Indonesia): Indigenous Notions And Christian Conceptions, Kathleen M. Adams

Kathleen M. Adams

No abstract provided.

Failure Of Democratic Consolidation: The Three Year Interlude Of Military Rule (1958-1962) In Burma, Zaw Thein

Masters Theses

Many scholars believe that the period between 1948 when Burma won Independence and 1962 when the military took over the country from the elected civilian government as the parliamentary democracy era. During this era, there was a three-year interlude where the military leaders ruled the country as the Caretaker Government- a euphemism for the three-year military interlude. My argument is that this interlude happened due to the growing strength of the military as an institution and the decline of political parties in Burma. The strength of the military institution was due to the civil war that broke out just after …

Mandala And Charisma: The Federalist Potentials In Traditional Indonesian Political Culture, Yuhao Wen

Pursuit - The Journal of Undergraduate Research at The University of Tennessee

This research explores the federalist elements in the mandala (a graphic art pattern in Southeast Asia) and political charisma to discuss their constructive roles as traditional Indonesian political culture in federalizing Indonesia. Since August 17, 1945 when Sukarno declared the independence of the country in Jakarta, the newly–born Indonesia was also finalized as a centralized presidential republic. However, till today, societal diversities in Indonesian society are continuously increasing, the tendency of federalization, therefore, has never entirely faded away. Both the mandala and political charisma de facto have spontaneously generated their own initiatives for federalization since ancient times. Upon illustration of …

Sex-Trafficking In Cambodia: Assessing The Role Of Ngos In Rebuilding Cambodia, Katherine M. Wood

Senior Honors Theses

The anti-slavery and other freedom fighting movements of the nineteenth and twentieth centuries did not abolish all forms of slavery. Many forms of modern slavery thrive in countries all across the globe. The sex trafficking trade has intensified despite the advocacy of many human rights-based groups. Southeast Asia ranks very high in terms of the source, transit, and destination of sex trafficking. In particular, human trafficking of women and girls for the purpose of forced prostitution remains an increasing problem in Cambodia. Cambodia’s cultural traditions and the breakdown of law under the Khmer Rouge and Democratic Kampuchea have contributed to …

Introduction To Against Harmony: Radical Buddhism In Thought And Practice, James Shields

Faculty Journal Articles

No abstract provided.

Clues From Early Spanish Chronicles: Reconstructing Marriage And Family In The Pre-Hispanic Philippines, Olivia Anne Habana

History Department Faculty Publications

No abstract provided.

The Indian Novel: The Indigenization Of The English Novel In India, Allison M. Smyth Miss

Allison M Smyth Miss

In the early years of the nationalist movement the Indian people looking to break free from colonial domination. While the British novel became very popular among Indian book buyers and library borrowers, its subjects and themes did not necessarily agree with Indian history and traditions. After 1865 Indian authors began indigenizing this popular literary form through a series of experiments and debates about the form the Indian novel would take, and its similarities and differences from the British form. In a relatively short time period the Indian novel developed and became a founding component of what would become the Indian …

Prince Sihanouk: The Model Of Absolute Monarchy In Cambodia 1953-1970, Weena Yong

Senior Theses and Projects

This thesis addresses Prince Sihanouk and the model of absolute monarchy in Cambodia during his ‘golden era.’ What is the legacy bequeathed to his country that emanated from his years as his country’s autocratic leader (1954-1970)? What did he leave behind? My original hypothesis was that Sihanouk was a libertine and ruthless god-king who had immense pride for his country. He fought for his people and had strong good intentions. Instead, through research, I discovered that there are many good and bad facets of Sihanouk’s past and the political practices that marked his era as Cambodia’s supreme ruler. His legacy …

Why Chinese Neo-Confucian Women Made A Fetish Of Small Feet, Aubrey L. Mcmahan

Grand Valley Journal of History

Abstract for “Why Chinese Neo-Confucian Women Made a Fetish of Small Feet”

This paper explores the source of the traditional practice of Chinese footbinding which first gained popularity at the end of the Tang dynasty and continued to flourish until the last half of the twentieth century.[1] Derived initially from court concubines whose feet were formed to represent an attractive “deer lady” from an Indian tale, footbinding became a wide-spread symbol among the Chinese of obedience, pecuniary reputability, and Confucianism, among other things.[2]^,[3] Drawing on the analyses of such scholars as Beverly Jackson, Valerie Steele …

Vietnamese (Research Report #116), Amanda D. Cowley, Mark D. Schafer, Troy Blanchard

LSU AgCenter Research Reports

This review discusses the experiences of Vietnamese in the region. This group that became prominent in the United States during the Vietnam War.

Myth, Language, Empire: The East India Company And The Construction Of British India, 1757-1857, Nida Sajid

Electronic Thesis and Dissertation Repository

My thesis investigates the discursive strategies employed by the East India Company during the early colonial period to legitimize mercantile imperialism as an act of preservation for the fast-disintegrating political order that was the Mughal empire in India. By arguing that the interrelationship of myth, history and archive was essential to networks of trade and the establishment of political domination, my thesis offers a new reading of the representations of the political debates surrounding the Company’s scandals and imperial ambitions in the English public sphere. It further demonstrates the centrality of the India question in defining the contours of some …

Walking The Tightrope: The United States’ Policy In Vietnam, 1952-1954, Erin Flynn

Annual Celebration of Student Scholarship and Creativity

This thesis demonstrates how the Truman and Eisenhower administrations sought to avoid direct intervention in Indochina and halt the spread of communism at the same time. This purpose is achieved through careful analysis of primary and secondary sources, with a particular focus on the primary documentation found in Foreign Relations of the United States: 1952-1954. Through examination of these day-by-day recordings and memos, the futility of pursuing the two conflicting aims becomes clear.

Old Words, New Worlds: Revisiting The Modernity Of Tradition, Ananya Vajpeyi

History Faculty Publication Series

The Modernity of Sanskrit by Simona Sawhney ably makes the argument for an ethically vigilant, politically active, and intellectually timely criticism. Sawhney describes the crisis as she sees it, proposes a counter-challenge, and then proceeds to demonstrate how this post-Babri Masjid critical practice (to use her own point of departure) could be realised. She reads Kalidasa’s Śākuntalam and Meghadūtam, the Mahābhārata, the Rāmāyana and the Gītā in and of themselves, and also through 20th century writers in Hindi and Bengali, like Dharamvir Bharati, Mohan Rakesh, Hazariprasad Dwivedi, Rabindranath Tagore, Buddhadeb Bose, Jaishankar Prasad and Mohandas Gandhi (Gandhi is the odd …

Interview Of Francis Tri Nguyen, F.S.C., Ph.D. Part 2, Francis Tri Nguyen Fsc, Melissa Schellinger

All Oral Histories

Francis of Assisi Nguyen von Tri, was born in Shanghai, China in 1938. When the Communists took over China, his family left the country for Hanoi, North Vietnam. In 1954, when the French were defeated, they fled the Communists again, and settled in South Vietnam. He was raised a Catholic, and enrolled in the Christian Brothers order at a young age. While completing his formation for the Christian Brotherhood, Brother Francis began teaching students at various age levels. He entered into higher education, completed a Bachelors degree, and went on to pursue a Masters degree in Sociology after receiving a …

Interview Of Francis Tri Nguyen, F.S.C., Ph.D., Francis Tri Nguyen Fsc, Melissa Schellinger

All Oral Histories

Francis of Assisi Nguyen von Tri, was born in Shanghai, China in 1938. When the Communists took over China, his family left the country for Hanoi, North Vietnam. In 1954, when the French were defeated, they fled the Communists again, and settled in South Vietnam. He was raised a Catholic, and enrolled in the Christian Brothers order at a young age. While completing his formation for the Christian Brotherhood, Brother Francis began teaching students at various age levels. He entered into higher education, completed a Bachelors degree, and went on to pursue a Masters degree in Sociology after receiving a …

The (No) Work And (No) Leisure World Of Women In Assi, Banaras, Nita Kumar

CMC Faculty Publications and Research

In the riverside neighborhood (mohalla) of Assi, in the south of Banaras, families of the following professions are to be found: the preparation and retail of foods such as: milk, sweets, tea, paan, peanuts and snacks; clerical work in offices or shops; private professional work, such as priesthood, teaching, boating, cleaning toilets; and crafts, such as masonry, weaving, making and maintaining jacquard machines, carpentry, and goldsmithy. All this work is done by men in the public sphere. In Banaras, the observable and articulated sphere of activity called "work" (kam) largely exists for men only. Men are …

Learning To See The Satsana As A Religion: Latthi Kho’Ng Phu’An (Beliefs Of Friends) By Sathiankoset And Nakhaprathip, Sarah D. Calhoun

Sarah D Calhoun

Y A-T-Il Une Réception Critique De La Littérature Vietnamienne Francophone?, Ching Selao

Présence Francophone: Revue internationale de langue et de littérature

Three approaches seem to characterize the reception of Vietnamese Literature in French: socio-historical, "essentialist" and feminist discourses. This article proposes to analyse the lack of theoretical thought and pertinence in some of the works published on the subject, which appear to introduce and promote this literature rather than study it. Without denying contributions that are indeed interesting, this paper, however, emphasizes works that raise questions and oblige us to ask: is there a critical reception of Vietnamese Francophone Literature?

Linda Lê : Schizo-Positive?, Isabelle Favre

Présence Francophone: Revue internationale de langue et de littérature

In her novel entitled "Calomnies", Linda Lê depicts a "mad uncle" and a young female writer fascinated with her uncle’s marginality. In this book, Lê presents a complex view of schizophrenia. Sometimes, the actions and thoughts of the uncle are reminiscent of Deleuze and Guattari’s concepts such as le corps sans organe and la machine célibataire. Some other times however, Lê pays attention to the past of the uncle and shows how, in Vietnam, he witnessed the hypocrisy of his family during the war. These passages are then closer to Laing’s theories, since the environment and conditions in which he …

History At The Madrasas, Nita Kumar

CMC Faculty Publications and Research

Madrasas: In the archival records of the British colonial state, as well as in the private records of members of the Indian intelligentsia, the indigenous school of North India is referred to by the generic term 'madrasa'. There is no exclusive implication of this institution as Islamic. This is close to the literal meaning of 'madrasa' which is 'the place of dars': dars being teaching, instruction, a lesson, or lecture.