South and Southeast Asian Languages and Societies Commons^™

Sex-Trafficking In Cambodia: Assessing The Role Of Ngos In Rebuilding Cambodia, Katherine M. Wood

Senior Honors Theses

The anti-slavery and other freedom fighting movements of the nineteenth and twentieth centuries did not abolish all forms of slavery. Many forms of modern slavery thrive in countries all across the globe. The sex trafficking trade has intensified despite the advocacy of many human rights-based groups. Southeast Asia ranks very high in terms of the source, transit, and destination of sex trafficking. In particular, human trafficking of women and girls for the purpose of forced prostitution remains an increasing problem in Cambodia. Cambodia’s cultural traditions and the breakdown of law under the Khmer Rouge and Democratic Kampuchea have contributed to …

Why Chinese Neo-Confucian Women Made A Fetish Of Small Feet, Aubrey L. Mcmahan

Grand Valley Journal of History

Abstract for “Why Chinese Neo-Confucian Women Made a Fetish of Small Feet”

This paper explores the source of the traditional practice of Chinese footbinding which first gained popularity at the end of the Tang dynasty and continued to flourish until the last half of the twentieth century.[1] Derived initially from court concubines whose feet were formed to represent an attractive “deer lady” from an Indian tale, footbinding became a wide-spread symbol among the Chinese of obedience, pecuniary reputability, and Confucianism, among other things.[2]^,[3] Drawing on the analyses of such scholars as Beverly Jackson, Valerie Steele …

The (No) Work And (No) Leisure World Of Women In Assi, Banaras, Nita Kumar

CMC Faculty Publications and Research

In the riverside neighborhood (mohalla) of Assi, in the south of Banaras, families of the following professions are to be found: the preparation and retail of foods such as: milk, sweets, tea, paan, peanuts and snacks; clerical work in offices or shops; private professional work, such as priesthood, teaching, boating, cleaning toilets; and crafts, such as masonry, weaving, making and maintaining jacquard machines, carpentry, and goldsmithy. All this work is done by men in the public sphere. In Banaras, the observable and articulated sphere of activity called "work" (kam) largely exists for men only. Men are …