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Articles 301 - 330 of 350
Full-Text Articles in Cognitive Neuroscience
Burden Of Proof Lies With Proposer Of Celestial Teapot Hypothesis, Brian Key
Burden Of Proof Lies With Proposer Of Celestial Teapot Hypothesis, Brian Key
Animal Sentience
Bertrand Russell famously imagined the existence of a celestial teapot to highlight that the burden of proof of a hypothesis lay with its proposer and it was not the responsibility of others to refute it. Those who propose that fish feel pain must bear the burden of proof for their hypothesis. There are several common arguments adopted by those defending the position that fish feel pain. For instance, proponents envisage that pain is so important for human survival that they can’t imagine fish could exist without it. Out of this argument from incredulity emerges the idea that pain must have …
Animal Suffering In China, Peter J. Li
Animal Suffering In China, Peter J. Li
Animal Sentience
Chinese policy has been aimed at maximizing GDP; it is time to focus also on minimizing animal suffering.
Science And Sensibility, Bernard E. Rollin
Science And Sensibility, Bernard E. Rollin
Animal Sentience
The sentience and suffering of animals is obvious to common sense, even if science and industry claim to be agnostic. Economic incentives to reduce the suffering of animals are welcome, but it is not clear whether animals can turn to science for help.
When The Client Is Not The Abuser, But One Of The Abused, Tania Signal
When The Client Is Not The Abuser, But One Of The Abused, Tania Signal
Animal Sentience
The question of client confidentiality and reporting animal abuse is complicated when the client is not the abuser, and when the abuse (of both people and animals) may escalate precisely because it has been (or may be) reported.
Why Babies Do Not Feel Pain, Or: How Structure-Derived Functional Interpretations Can Go Wrong, Helmut Segner
Why Babies Do Not Feel Pain, Or: How Structure-Derived Functional Interpretations Can Go Wrong, Helmut Segner
Animal Sentience
The response to pain involves a non-conscious, reflexive action and a conscious perception. According to Key (2016), consciousness — and thus pain perception — depends on a neuronal correlate that has a “unique neural architecture” as realized in the human cortex. On the basis of the “bioengineering principle that structure determines function,” Key (2016) concludes that animal species such as fish, which lack the requisite cortex-like neuroanatomical structure, are unable to feel pain. This commentary argues that the relationship between brain structure and brain function is less straightforward than suggested in Key’s target article.
The Object Of Grief, Clark Glymour
The Object Of Grief, Clark Glymour
Animal Sentience
King’s new book is a wonderful collection of diverse anecdotes illustrating the variety of animal practices that are convincing illustrations of grief. Those who want scientific arguments for that conclusion should, however, read elsewhere.
Animal Suffering Calls For More Than A Bigger Cage, Simon R. B. Leadbeater
Animal Suffering Calls For More Than A Bigger Cage, Simon R. B. Leadbeater
Animal Sentience
Ng (2016) argues for incremental welfare biology partly because it would be impossible to demonstrate conclusively that animals are sentient. He argues that low cost changes in industrial practices and working collaboratively may be more effective in advancing animal welfare than more adversarial approaches. There is merit in some of Ng’s recommendations but a number of his arguments are, in my view, misdirected. The fact that nonhuman animals feel has already been adequately demonstrated. Cruelty to animals is intrinsic to some industries, so the only way to oppose it is to oppose the industry.
Modulation Of Behavior In Communicating Emotion, Martin Gardiner
Modulation Of Behavior In Communicating Emotion, Martin Gardiner
Animal Sentience
King discusses many examples where two animals, as they bond, behave in ways we interpret as expressing love for one another. If one of the bonded animals then dies, signs of loving are replaced by signs we interpret as expressing grief by the animal who remains. I propose a pathway for emotional communication between an animal and an observer that can have a central role in these and other observations by King and in our overall ability to interpret observed behavior in relation to emotion. This pathway provides evidence of emotion in an observed animal by communicating evidence of emotion’s …
Sentience And Animal Welfare: Affirming The Science And Addressing The Skepticism, Nancy Clarke
Sentience And Animal Welfare: Affirming The Science And Addressing The Skepticism, Nancy Clarke
Animal Sentience
Broom’s (2014) book is a well-researched and thoroughly written exploration and evaluation of the journey from the origins of animal welfare science to what we can say we now know and need to consider in relation to animal sentience and welfare. This book will help to counter any skepticism among academics and policy makers.
Nonhuman Mind-Reading Ability, Marthe Kiley-Worthington
Nonhuman Mind-Reading Ability, Marthe Kiley-Worthington
Animal Sentience
Harnad (2016) is mistaken that humans are better at mind-reading than other species. Humans have context-independent language, but nonhuman species, especially mammals, have context-dependent nonverbal skills – perceptual, communicative and social -- that can be much keener than our own.
Cognitive Evidence Of Fish Sentience, Jonathan Balcombe
Cognitive Evidence Of Fish Sentience, Jonathan Balcombe
Animal Sentience
I present a little-known example of flexible, opportunistic behavior by a species of fish to undermine Key’s (2016) thesis that fish are unconscious and unable to feel. Lack of a cortex is flimsy grounds for denying pain to fish, for on that criterion we must also then deny it to all non-mammals, including birds, which goes against scientific consensus. Notwithstanding science’s fundamental inability to prove anything, the precautionary principal dictates that we should give the benefit of the doubt to fish, and the state of the oceans dictates that we act on it now.
Mediating Claims Through Critical Anthropomorphism, Gordon Burghardt
Mediating Claims Through Critical Anthropomorphism, Gordon Burghardt
Animal Sentience
Key’s (2016) discussion of his claim that fish do not feel pain ignores the history of attempts to study the attribution of mental states to other species. Although willing to accept that mammals feel pain, Key claims that fish lack the mammalian neural mechanisms underlying pain and are unconscious of their experiences. Consequently, we do not need to be overly concerned about fishing practices that would otherwise be viewed as painful. Key uses a flawed anthropomorphic lens. All attributions of mental events to organisms other than oneself involve inferences derived from anthropomorphic processes through which we process physiological and behavioral …
Fish Lack The Brains And The Psychology For Pain, Stuart W.G. Derbyshire
Fish Lack The Brains And The Psychology For Pain, Stuart W.G. Derbyshire
Animal Sentience
Debate about the possibility of fish pain focuses largely on the fish’s lack of the cortex considered necessary for generating pain. That view is appealing because it avoids relatively abstract debate about the nature of pain experience and subjectivity. Unfortunately, however, that debate cannot be entirely avoided. Subcortical circuits in the fish might support an immediate, raw, “pain” experience. The necessity of the cortex only becomes obvious when considering pain as an explicitly felt subjective experience. Attributing pain to fish only seems absurd when pain is considered as a state of explicit knowing.
Pain And Other Feelings In Humans And Animals, Antonio Damasio, Hanna Damasio
Pain And Other Feelings In Humans And Animals, Antonio Damasio, Hanna Damasio
Animal Sentience
Evidence from neuroanatomy, neurophysiology, and neuropsychology suggests that the experience of feelings in humans does not depend exclusively on structures of the cerebral cortex. It does not seem warranted to deny the possibility of feeling in animals on the grounds that their cerebral cortices are not comparable to those of humans.
Anthropomorphic Denial Of Fish Pain, Lynne U. Sneddon, Matthew C. Leach
Anthropomorphic Denial Of Fish Pain, Lynne U. Sneddon, Matthew C. Leach
Animal Sentience
Key (2016) affirms that we do not know how the fish brain processes pain but denies — because fish lack a human-like cortex — that fish can feel pain. He affirms that birds, like fish, have a singly-laminated cortex and that the structure of the bird brain is quite different from that of the human brain, yet he does not deny that birds can feel pain. In this commentary we describe how Key cites studies that substantiate mammalian pain but discounts the same kind of data as evidence of fish pain. We suggest that Key's interpretations are illogical, do not …
Fish Pain: A Painful Topic, Carl Safina
Fish Pain: A Painful Topic, Carl Safina
Animal Sentience
If fish cannot feel pain, why do stingrays have purely defensive tail spines that deliver venom? Stingrays’ ancestral predators are fish. And why do many fishes possess defensive fin spines, some also with venom that produces pain in humans? These things did not evolve just in case sentient humans would evolve millions of years later and then invent scuba. If fish react purely unconsciously to “noxious” stimuli, why aren’t sharp jabbing spines enough? Why also stinging venom?
How Welfare Biology And Commonsense May Help To Reduce Animal Suffering, Yew-Kwang Ng
How Welfare Biology And Commonsense May Help To Reduce Animal Suffering, Yew-Kwang Ng
Animal Sentience
Welfare biology is the study of the welfare of living things. Welfare is net happiness (enjoyment minus suffering). Since this necessarily involves feelings, Dawkins (2014) has suggested that animal welfare science may face a paradox, because feelings are very difficult to study. The following paper provides an explanation for how welfare biology could help to reduce this paradox by answering some difficult questions regarding animal welfare. Simple means based on commonsense could reduce animal suffering enormously at low or even negative costs to humans. Ways to increase the influence of animal welfare advocates are also discussed, focusing initially on farmed …
Why Animal Welfarism Continues To Fail, Lori Marino
Why Animal Welfarism Continues To Fail, Lori Marino
Animal Sentience
Welfarism prioritizes human interests over the needs of nonhuman animals. Despite decades of welfare efforts other animals are mostly worse off than ever before, being subjected to increasingly invasive and harmful treatments, especially in the factory farming and biomedical research areas. A legal rights-based approach is essential in order for other animals to be protected from the varying ethical whims of our species.
Understanding Emotional Suffering, Barbara J. King
Understanding Emotional Suffering, Barbara J. King
Animal Sentience
In responding to insightful commentaries from 7 scholars, for which I am grateful, I offer new thoughts on whether animals can conceptualize and express signs of grief. I also discuss why I included both weak and strong examples of animal mourning, and how this work may help us think about enhanced welfare for animals, including freedom from emotional suffering.
Pain In Parallel, Peter Godfrey-Smith
Pain In Parallel, Peter Godfrey-Smith
Animal Sentience
Key's (2016) arguments against the view that fish feel pain can be shown to be fallacious by considering some damage-related behaviors in invertebrates. Pain may have different neural bases in different organisms, so the absence in fish of the cortical structures that might underlie pain in mammals does not settle the question of fish pain.
Cortex Necessary For Pain — But Not In Sense That Matters, Adam J. Shriver
Cortex Necessary For Pain — But Not In Sense That Matters, Adam J. Shriver
Animal Sentience
Certain cortical regions are necessary for pain in humans in the sense that, at particular times, they play a direct role in pain. However, it is not true that they are necessary in the more important sense that pain is never possible in humans without them. There are additional details from human lesion studies concerning functional plasticity that undermine Key’s (2016) interpretation. Moreover, no one has yet identified any specific behaviors that mammalian cortical pain regions make possible that are absent in fish.
Falsifying The Null Hypothesis That “Fish Do Not Feel Pain", Brian Key
Falsifying The Null Hypothesis That “Fish Do Not Feel Pain", Brian Key
Animal Sentience
The reader of Animal Sentience may surmise that because the weight of the commentaries on my target article, “Why fish do not feel pain,” is leaning towards not supporting my argument, it follows that the premise "fish do not feel pain" is incorrect. However, science does not prevail by popular opinion. History is plagued with numerous (and often widely accepted) examples of biological phenomena being explained by mysterious forces. In the absence of a mechanistic understanding, the many different guises of vitalism (the principle that life involves a vital energy) are often invoked to explain the unknown. Spurious …
Death In The Family, Maria Botero
Death In The Family, Maria Botero
Animal Sentience
Barbara King presents grief as the result of the capacity of human and non-human animals for social and affectionate bonds. This is a novel approach that provides a context for interpreting behavioral evidence of grief. The book also offers thought-provoking insights into the relationship between emotion and the expression of emotion. The most surprising element of King’s approach is that, throughout the book, her account of non-human animal grief forces us to reassess the way we treat them.
Considering Animals’ Feelings: Précis Of Sentience And Animal Welfare (Broom 2014), Donald M. Broom
Considering Animals’ Feelings: Précis Of Sentience And Animal Welfare (Broom 2014), Donald M. Broom
Animal Sentience
The concept of sentience concerns the capacity to have feelings. There is evidence for sophisticated cognitive concepts and for both positive and negative feelings in a wide range of nonhuman animals. All vertebrates, including fish, as well as some molluscs and decapod crustaceans have pain systems. Most people today consider that their moral obligations extend to many animal species. Moral decisions about abortion, euthanasia, and the various ways we protect animals should take into account the research findings about sentience. In addition, all animal life should be respected and studies of the welfare of even the simplest invertebrate animals should …
Is Sentience Only A Nonessential Component Of Animal Welfare?, Ian J.H. Duncan
Is Sentience Only A Nonessential Component Of Animal Welfare?, Ian J.H. Duncan
Animal Sentience
According to Broom (2014), animal welfare is a concept that can be applied to all animals, including single-celled organisms that are obviously not sentient. Such a stance makes it difficult to draw a connection between welfare and sentience, and that is the book’s downfall. Some excellent points are made about sentience and there are very good discussions on animal welfare. However, unless sentience is considered the essential component of welfare, any attempt to link the two phenomena will be unsuccessful — and that, indeed, is the case with this book.
Sentience And Animal Welfare: New Thoughts And Controversies, Donald M. Broom
Sentience And Animal Welfare: New Thoughts And Controversies, Donald M. Broom
Animal Sentience
Sentience involves having some degree of awareness but awareness of self is not as complex as some people believe. Fully functioning vertebrate animals, and some invertebrates, are sentient but neither humans nor non-humans are sentient early in development or if brain-damaged. Feelings are valuable adaptive mechanisms and an important part of welfare but are not all of welfare so the term welfare refers to all animals, not just to sentient animals. We have much to learn about what non-human animals want from us, the functioning of the more complex aspects of their brains and of our brains and how we …
Why Fish Do Not Feel Pain, Brian Key
Why Fish Do Not Feel Pain, Brian Key
Animal Sentience
Only humans can report feeling pain. In contrast, pain in animals is typically inferred on the basis of nonverbal behaviour. Unfortunately, these behavioural data can be problematic when the reliability and validity of the behavioural tests are questionable. The thesis proposed here is based on the bioengineering principle that structure determines function. Basic functional homologies can be mapped to structural homologies across a broad spectrum of vertebrate species. For example, olfaction depends on olfactory glomeruli in the olfactory bulbs of the forebrain, visual orientation responses depend on the laminated optic tectum in the midbrain, and locomotion depends on pattern generators …
Why Human Pain Can’T Tell Us Whether Fish Feel Pain, Victoria A. Braithwaite, Paula Droege
Why Human Pain Can’T Tell Us Whether Fish Feel Pain, Victoria A. Braithwaite, Paula Droege
Animal Sentience
In his target article, Key (2016) reviews the neuroanatomy of human pain and uses what is known about human pain to argue that fish cannot experience pain. We provide three reasons why the conclusions reached by Key are unsupported. They consider (i) why it is not sufficient to conclude that only human neural structures can process conscious pain, (ii) why an understanding of pain in humans and non-human animals needs to be based within a framework of consciousness, and (iii) evidence already exists that fish treated with noxious stimuli lose the ability to perform normal behaviours: This was a behavioral …
An Invertebrate Perspective On Pain, Jennifer A. Mather
An Invertebrate Perspective On Pain, Jennifer A. Mather
Animal Sentience
Although Key (2016) argues that mammals feel pain and fish do not, from an invertebrate perspective, it is obvious that the pain experience is shared by animals from a number of different animal groups.
Could Fish Feel Pain? A Wider Perspective, Yew-Kwang Ng
Could Fish Feel Pain? A Wider Perspective, Yew-Kwang Ng
Animal Sentience
Key’s (2016) target article provides some strong arguments but also makes some logical mistakes. The arguments are not sufficient to support a definite conclusion that fish cannot feel pain. A multi-faceted perspective taking into account brain structure, chemical secretion in brain, animal behavior, and evolutionary biology may be useful and appears, at least in some aspects, to suggest the opposite conclusion from that of the target article.