Religious Education Commons^™

Books To Build Faith, Daniel C. Peterson

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

I am sometimes contacted by people who are expe- riencing doubts about the claims of Mormonism or whose spouse or father or daughter has lost faith. I always ask what the specific issues might be, and I then try to address those or to locate colleagues or printed resources that might help resolve their concerns.

The Fall Of Lucifer, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

Similar to what is depicted in other books of Latter-day Saint scripture (for example Moses 4:1–4), the Book of Abraham’s depiction of the premortal council includes a brief mention of the fall of Lucifer. As readers encounter at the end of chapter 3 of the Book of Abraham, Lucifer’s fall from the divine council was an act of rebellion because he was not selected to carry out God’s plan of salvation.

Book Of Mormon Geographies, Andrew H. Hedges

BYU Studies

Of the many unresolved issues facing members of The Church of Jesus Christ of Latter-day Saints today, perhaps none has generated as much speculation and controversy as the question regarding where, exactly, the events recorded in the Book of Mormon took place. Beginning in Joseph Smith’s lifetime and continuing to the present, scholars and interested members alike have offered a variety of possible locations for the more prominent places mentioned in the text, including the city of Zarahemla, the “narrow neck of land” (Ether 10:20), the river Sidon, and the site of the last battle between the Nephites and the …

The Book Of Mormon Translation Process, Grant Hardy

BYU Studies

Joseph Smith did not offer many details about the translation process for the Book of Mormon, other than affirming that it was done through “the gift and power of God.”¹In 1831, at a Church conference where he was invited to share more information, he declined, saying that “it was not expedient for him to relate these things.”² Along with the golden plates, he had been given a set of Nephite “interpreters” (Mosiah 8:13; Ether 4:5), which he described as “two stones in silver bows” (JS–H 1:35), apparently looking something like a pair of glasses or spectacles. According …

Captain Moroni And The Sermon On The Mount: Resolving A Scriptural Tension, Duane Boyce

BYU Studies

A natural tension seems to exist between two important features of the Book of Mormon. On one hand, Mormon includes in his record a version of the Sermon on the Mount that Jesus gave to the Nephites—an address that sets the standard for discipleship and that contains teachings obviously opposed to violence.1 In it, we hear about not resisting evil, turning the other cheek, going another mile when compelled to go one, loving our enemies—and so forth (3 Ne. 12:39–44). On the other hand, Mormon also presents various Nephite leaders as righteous even though they were immersed in violence. Captain …

Defend Your Families And Love Your Enemies: A New Look At The Book Of Mormon’S Patterns Of Protection, J. David Pulsipher

BYU Studies

A primary purpose of the Book of Mormon, as described on its title page, is to show “what great things the Lord hath done.”1 The whole narrative serves that goal, being saturated with frequent examples of divine goodness and guidance. Then, in the book’s stunning climax, God’s presence is made most explicit through the personal appearance of the resurrected Lord, Jesus Christ, during which he displays the physical emblems of his compassion and redemption, heals broken bodies and souls, and invites everyone to become “even as I am” (3 Ne. 27:27). The power of divine love is clearly a central …

The History Of The Book Of Mormon Text, Royal Skousen

BYU Studies

In this paper, I will provide an overview of the two latest published books in the Book of Mormon critical text project:

Part 5: The King James Quotations in the Book of Mormon

Part 6: Spelling in the Manuscripts and Editions

As the numbers indicate, these two books form a part of a much larger publishing project. The fundamental work in the project is The Book of Mormon: The Earliest Text, published in 2009 by Yale University Press and now in its fourth printing. Supporting this single volume of the text are the volumes of the critical text project …

Into Arabia: Lehi And Sariah’S Escape From Jerusalem, Warren P. Aston

BYU Studies

In his exhaustively reasoned paper “Dating the Departure of Lehi from Jerusalem,” Jeffrey Chadwick moved the discussion of the timing of the Lehite departure significantly further. Those like myself, who have long assumed that the Book of Mormon’s dating for the departure (about six hundred years before Christ’s birth) is simply a round, approximate number, now have additional reasons to see that the dating may, in fact, be literal and that a definitive year for the event might be within reach.

Naturalistic Explanations Of The Origin Of The Book Of Mormon, Brian C. Hales

BYU Studies

In early 1830, an unknown farmer in upstate New York burst upon the world’s book-publishing scene. The Book of Mormon rolled off the Grandin Press in Palmyra, New York, with Joseph Smith listed as “author and proprietor” on the title page. That same year, a few other authors produced new titles, including The Fortunes of Perkin Warbeck by Mary Shelley, Letters and Journals of Lord Byron by Thomas Moore, and Six Sermons on the Study of the Holy Scriptures by Samuel Lee. If grouped with books classified as “fiction” in 1830, the Book of Mormon may have been the longest, …

"Come To The Knowledge Of Their Redeemer": The Book Of Mormon's Message To The House Of Israel, Kevin Leon Clawson

Theses and Dissertations

One of the major themes in the Book of Mormon is the promises of the Lord to the house of Israel. Even before Lehi and his family left the promised land, Lehi and Nephi prophesied of the future scattering and gathering of Israel. After the family of Lehi arrived on the Americas, prophets continued to teach about God’s covenants with Israel. The destiny of the house of Israel was a major theme in the books of 1 and 2 Nephi, and also at the end of the Book of Mormon in the teachings of Jesus Christ, Mormon, and Moroni.In Lehi’s …

Is Not This Real?, Joseph M. Spencer

BYU Studies

Latter-day Saints often take Korihor, the infamous Nephite anti-Christ, to be a fool, someone perhaps rightly struck dumb for stupidly demanding signs when he knew better. After all, he self-contradictorily trusted “an angel” who told him that “there is no God” (Alma 30:53). One popular commentary remarks: “Wickedness does not promote rational thought!”

“And He Was Anti-Christ”: The Significance Of The Eighteenth Year Of The Reign Of The Judges, Part 2, Daniel Belnap, Daniel L. Belnap, Daniel Belnap, Dan Belnap

Faculty Publications

For the Nephites, the sixteenth year of the reign of the judges was tremendously difficult. The arrival of the people of Ammon, in itself an incredible disruption of Nephite society, precipitated a battle, which Mormon describes as a “tremendous battle; yea, even such an one as never had been known among all the people in the land from the time Lehi left Jerusalem” (Alma 28:2). The dead, we are told, were not counted due to their enormous number. These events compounded the pre-existing struggles that resulted from the sociopolitical fallout from the reforms of Mosiah2 . 1 Though Alma 30:5 …

Timing The Translation Of The Book Of Mormon: "Days [And Hours] Never To Be Forgotten", John W. Welch

BYU Studies

This paper aims to stimulate specific thinking about the intense and complex events during which the Book of Mormon was translated in 1829. Encouraged initially by Elder Neal A. Maxwell, and building on my chapter in the second edition of Opening the Heavens, this article strives to be as precise as possible about the timing of the events and progress of the Book of Mormon translation during the months and days it took place. In 1834, Oliver Cowdery wrote, “These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven, …

Elvis Has Left The Library: Identifying Forged Annotations In A Book Of Mormon, Keith A. Erekson

BYU Studies

For nearly three decades, the ghost of Elvis Presley has hung over the historical collections of The Church of Jesus Christ of Latter-day Saints. In 1989, a copy of the Book of Mormon was donated that contained marginal annotations purportedly by the “King of Rock and Roll.” Word of the acquisition spread quickly by fireside speakers, classroom teachers, and newspaper columnists. Requests to see and touch the book came repeatedly, so much so that by 2002 the book’s binding had cracked and a digital copy was made for visitors who came each week for a peek. In 2007, an independent …

Abinadi: He Came Among Them In Disguise, Neal Rappleye

BYU Studies

Abinadi: He Came among Them in Disguise, edited by Shon D. Hopkin (Provo, Utah: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2018)

Approaching Completion: The Book Of Mormon Critical Text Project: A Review Of Royal Skousen's Analysis Of Textual Variants Of The Book Of Mormon And The History Of The Text Of The Book Of Mormon: Grammatical Variation, Grant Hardy

BYU Studies

Analysis of Textual Variants

Dating The Departure Of Lehi From Jerusalem, Jeffrey R. Chadwick

BYU Studies

Most Latter-day Saints would agree that the prophet Lehi and his family left their home in Jerusalem and departed into the wilderness in the year 600 BC. This is largely due to the presence of an asterisk in 1 Nephi 2:4, present in every official edition of the Book of Mormon from 1920 to 2012, which alerts readers to a “600 BC” chronological notation at the bottom of the page. However, a number of studies over the last forty years have suggested that 600 BC cannot have been the correct date of Lehi’s departure, preferring later dates anywhere from 597 …

An Egyptian Linguistic Component In Book Of Mormon Names, Eve Koller

BYU Studies

In February 2012, while studying the Book of Mormon, I searched in the index of the Triple Combination to clarify the identity of an individual. I came across names starting with “Z” and noticed a pattern—Zenephi, Zenos, Zenock. They looked as though they were composed of scriptural names (Nephi, Enos, Enoch, and so forth) with different forms of a z- prefix that might mean “son of ” or “descendant of.” Later, I noticed the name Cezoram and wondered if it was part of the same pattern, with a variation of the …

Understanding The Abrahamic Covenant Through The Book Of Mormon, Noel B. Reynolds

BYU Studies

Latter-day Saint discourse concerning Abraham and the blessings and covenants given to him by the Lord is distinguished by its reliance on the restoration of ancient scriptures and other revelations given to Joseph Smith. The revival of scholarly interest in Abraham in recent decades provides a timely opportunity to explore the contemporary findings of biblical scholars from a Latter-day Saint perspective—which, in turn, invites an in-depth exploration of how the Lord’s covenants with Abraham were understood by the Nephite prophets in the Book of Mormon, how their perspectives compare with contemporary biblical scholarship, and how the Nephite perspective may modify …

Abinadi's Legacy: Tracing His Influence Through The Book Of Mormon, John L. Hilton Iii

Faculty Publications

Eminent author Ralph Waldo Emerson wrote, "All minds quote. Old and new make the warp and woof of every moment. There is no thread that is not a twist of these two strands. By necessity, by proclivity, and by delight, we all quote." Identifying these instances of textual weavings is one aspect of a literary field known as intertextuality, an area that holds great promos for Book of Mormon research. Grant Hardy has suggested that it would be fruitful for our understanding of the Book of Mormon "to track various phrases throughout the Book of Mormon to determine which Nephite …

Animals In The Book Of Mormon: Challenges And Perspectives, Wade E. Miller, Matthew Roper

BYU Studies

When the Book of Mormon first appeared, skeptics said that references to horses, asses, elephants, and other animals (such as swine and cows) were out of place. During the first century after its publication, Book of Mormon critics argued that such animals never existed anywhere in the Americas before the arrival of Columbus and western Europeans in the late fifteenth century. In time, however, scientific discoveries showed that species of horses, asses, elephants, and other animals had once been present in North America, although dating to an earlier period than that covered in the Book of Mormon. Encouraged by such …

Reading Competency In The Book Of Mormon: Abish And Other Model Readers, Michael J. Call

BYU Studies

In chapter 19 of the book of Alma, we are introduced to Abish, described in the narrative as one of the “Lamanitish women” serving in King Lamoni’s court (Alma 19:16). Mormon’s account of her experience on the day of the king’s conversion is compelling for many reasons, but I would like to explore here how Abish and other important figures in the text function as model readers, exhibiting the traits and competencies that the Book of Mormon authors expected the future reader of their text to bring to the reading act. In fact, a careful analysis of important reading acts …

Geology Of The Book Of Mormon, Benjamin R. Jordan

BYU Studies

Jerry D. Grover Jr. Geology oof the Book of Mormon.

Provo, Utah: By the author, 2014.

The Bible, Mormon Scripture, And The Rhetoric Of Allusivity, Jeffrey D. Tucker

BYU Studies

Nicholas J. Frederick. The Bible, Mormon Scripture, and the Rhetoric of Allusivity.

Madison, N.J.: Fairleigh Dickinson University Press, 2016.

Kingship, Democracy, And The Message Of The Book Of Mormon, Gregory Steven Dundas

BYU Studies

Chapter 29 of the book of Mosiah, in which the people of Zarahemla transform their government from a monarchy to a rule of judges, is a crucial—indeed, pivotal—chapter in the Book of Mormon. Modern readers of the book, particularly those of us raised in Western nations, are prone to react very positively to this story, viewing it as the creation of a free, democratic system, and we are inclined to read this account with something of the same thrill with which we observed the freedom-loving, democratic urges of peoples worldwide, most notably in Eastern Europe in 1989 and in more …

The Ancient Doctrine Of The Two Ways And The Book Of Mormon, Noel B. Reynolds

BYU Studies

From its opening pages to the end, the Bible describes a bifurcated world in which God bids, commands, and teaches the people he has created to follow him in the way of righteousness, and in which the devil leads people into wickedness. And while great blessings and cursings are promised and realized in this life according to which way people choose to live their lives, the final judgment comes after this life when all will be judged according to whether they chose to follow good or evil. This way of seeing things surfaces explicitly in various texts and is known …

Samuel And His Nephite Sources, John Hilton Iii, Sunny Hendry Hafen, Jaron Hansen

BYU Studies

Samuel the Lamanite is a unique and powerful individual in the Book of Mormon. Dennis Largey described him as “one of the most colorful figures in the Book of Mormon,” stating that “few readers can forget the image of this fearless servant of God announcing the dramatic signs of Christ’s birth and death, crying repentance from the walls of Zarahemla."

An Other Testament: On Typology, Joseph M. Spencer

Maxwell Institute Publications

How should we read the Book of Mormon? And does the Book of Mormon itself have anything to say about it? Joseph Spencer follows the lead of Nephite prophets who interpreted Isaiah and other prophets typologically—according to “types” and “shadows”—in order to preach salvation through Jesus Christ. By focusing on history, memory, time, repentance, and conversion, An Other Testament explores what it means to believe God provided the Book of Mormon to change a person like you and a world like ours.

Death Being Swallowed Up In Netzach In The Bible And The Book Of Mormon, David Larsen

BYU Studies

One way to read the Book of Mormon is to be attentive to ways in which it comes across as a translated text. Being mindful of this is wise, because all translations—even inspired translations—lose something of the primary language, particularly as meanings shift when words are rendered into the vocabulary or idioms of the target language.

From Darkness Unto Light: Joseph Smith's Translation And Publication Of The Book Of Mormon, Steven L. Olsen

BYU Studies

Michael Hubbard MacKay and Gerrit J. Dirkmaat. From Darkness unto Light: Joseph Smith's Translation and Publication of the Book of Mormon.

Provo, Utah: BYU Religious Studies Center; Salt Lake City: Deseret Book, 2015.