Religious Education Commons^™

Repetitive Resumption In The Book Of Mormon, David E. Bokovoy

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

One of the most important contributions of biblical scholarship since the time of Joseph Smith has been the recognition and analysis of editorial activity in the Old Testament. Like the Hebrew Bible, the Book of Mormon is a compilation of several literary sources produced under the auspices of ancient editors or redactors. Significantly, one of the primary signs of editorial activity in the Old Testament, a technique known as repetitive resumption, is also attested in the Book of Mormon.

Update: The “Familiar Spirit” In 2 Nephi 26:12, Paul Y. Hoskisson

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

There are two ways to read a text, through exegesis and through eisegesis. The first means, approximately, “reading out of the text,” while the second means, approximately, “reading into the text.” Both are legitimate ways of approaching a text. Anyone who reads the scriptures will at times engage in both exegesis and eisegesis, whether knowingly or unwittingly. Therefore, the more conscientiously and consciously we engage in rigorous and careful exegesis and eisegesis, the better the chance that our reading of the scriptures will truly enlighten the mind and provide substance for the soul. I will illustrate both approaches using the …

Latest Farms Review Offers Well-Rounded Fare

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The latest incarnation of the FARMS Review (vol. 20, no. 2, 2008) sizes up recent books dealing with evolutionary science, plural marriage, Book of Mormon geography, and even the lost ark of the covenant. It also reviews the latest volume in the Collected Works of Hugh Nibley and introduces a new feature called the Neal A. Maxwell Institute Lecture, which this time features two talks by General Authorities who were guest speakers at the Maxwell Institute’s annual lectures in 2007 and 2008.

Scholars Focus Conference On Third Nephi

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The Laura F. Willes Center for Book of Mormon Studies hosted a two-day conference on 3 Nephi at the end of September 2008. Entitled “Third Nephi: New Perspectives on an Incomparable Scripture,” the conference consisted of a plenary session with an introductory address by John W. Welch, subsequent presentations by 21 distinguished scholars covering six themes, and a concluding session featuring a panel discussion.

Book Of Mormon Project Continues With New Volume

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The Maxwell Institute and Brigham Young University are pleased to announce the release of part 5 of volume 4 of the Book of Mormon Critical Text Project, Analysis of Textual Variants of the Book of Mormon. Part 5 analyzes the text from Alma 56 through 3 Nephi 18.

Maxwell Institute Announces Valuable New Research Tool

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The Maxwell Institute and the Harold B. Lee Library have announced that a new electronic database, “Book of Mormon Publications, 1829–1844,” will soon be available to researchers and others interested in Mormon history. “We are excited about this collection,” notes M. Gerald Bradford, executive director of the Maxwell Institute, “because it brings together for the first time everything published about the Book of Mormon during Joseph Smith’s lifetime. Books, pamphlets, and articles from newspapers and periodicals are all included. This represents a major step forward for Mormon studies.”

New Book Examines Trials In The Book Of Mormon

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

John W. Welch has studied two main topics throughout his career: the law and the Book of Mormon. Welch, a professor of law at Brigham Young University and the founder of the Foundation for Ancient Research and Mormon Studies, has now prepared the culminating volume of decades of research into the trials and other legal procedures in the Book of Mormon. The Maxwell Institute is pleased to announce its publication as The Legal Cases in the Book of Mormon.

Willes Center Awards Research Grants

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The Laura F. Willes Center for Book of Mormon Studies announces five faculty research grants for the 2008–2009 academic year: Susan Easton Black and Andrew C. Skinner, “The Phrase ‘This Land’: Doctrinal and Geographical Implications for Latter-day Saints” (a book-length study).

Book Of Mormon Swords In Mesoamerican Antiquity, Matthew Roper

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Swords are an important weapon in the Book of Mormon narrative. The prophet Ether reported that in the final battle of the Jaredites, King Coriantumr, with his sword, “smote off the head” of his relentless enemy Shiz (Ether 15:30). Swords were also used by the earliest Nephites (2 Nephi 5:14) and were among the deadly weapons with which that people were finally “hewn down” at Cumorah by their enemies (Mormon 6:9–10). While the text suggests that some Jaredites and early Nephites may have had metal weaponry (1 Nephi 4:9; 2 Nephi 5:14; Mosiah 8:10–11; Ether 7:9), references to metal weapons, …

Inscribed Gold Plate Fits Book Of Mormon Pattern, John A. Tvedtnes

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

An inscribed gold plate 2.2 centimeters in length has been uncovered in a third-century ad Jewish burial. The burial, that of a young child, is located in a Roman cemetery in Halbturn, Austria. The news was released by archaeologists at the University of Vienna’s Institute of Prehistory and Early History.

Mesoamerican “Cimeters” In Book Of Mormon Times, Matthew Roper

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The Book of Mormon first mentions a weapon called a cimeter during the time of Enos (some time between about 544 and 421 bc). Speaking of his people’s Lamanite enemies, Enos says, “their skill was in the bow, and in the cimeter, and the ax” (Enos 1:20). Later, in the first and second centuries bc, the weapon was part of the armory of both Nephites and Lamanites in addition to swords and other weapons (Mosiah 9:16; 10:8; Alma 2:12; 43:18, 20, 37; 60:2; Helaman 1:14).

New Series Launched With Book On Dna Research

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

In the last few years, the topic of how DNA research fits in with the text of the Book of Mormon has become increasingly divisive. On the one hand, critics of the Church seize on recent DNA studies to claim that Native Americans are descended from Asian, not Middle Eastern, ancestors. On the other hand, faithful LDS scholars, including some of the most respected DNA researchers in the country, say the data from recent research is insufficient to deny or confirm the claims of the Book of Mormon.

Nibley Lecture Series To Be Held

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

A lecture series entitled “The Work of Hugh W. Nibley: On the 100th Anniversary of His Birth” will be held during winter semester 2010 at BYU.

March 2010 marks the 100th anniversary of Nibley’s birth. In addition, One Eternal Round, volume 19 of the Collected Works of Hugh Nibley, the final volume of the series, will have been published.

Valuable Research Tool Available Soon

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

By the end of this year, “Nineteenth-Century Publications about the Book of Mormon (1829–1844)” will be made available as one of the Harold B. Lee Library’s digital collections.

Building on the work of previous generations of researchers, Matthew Roper, research scholar with the Neal A. Maxwell Institute for Religious Scholarship, has collected digital facsimiles and electronic transcriptions of as many of these early publications as could be found.

Givens Featured Speaker At First Biennial Willes Center Lecture

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The Book of Mormon and its status as an American Bible was the subject of the First Biennial Laura F. Willes Center Book of Mormon Lecture held October 8, 2009, at Brigham Young University. Terryl L. Givens, professor of literature and religion and occupant of the James Bostwick Chair of English at the University of Richmond, focused his remarks on two points: the provenance of the Book of Mormon and major motifs within it.

A Note On Volcanism And The Book Of Mormon, Matt Roper

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The account of the great destruction at the death of Christ in Third Nephi relates that many cities at the time were destroyed by fire (3 Nephi 8:14; 9:3, 9–11). In an article published in 1998, geologist Bart Kowallis argued that the destructive events, including the burning of cities described there, are consistent with the effects of a significant volcanic event. The volcanic interpretation fits particularly well in a Mesoamerican setting where volcanic events are historically common. Additional support for this interpretation can be found in Mormon’s description of the aftermath of these events. In his abridgement of the subsequent …

Behind The Messiah Documentary, S. Kent Brown

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The following is part 1 of a two-part series of articles written by S. Kent Brown, executive producer of Messiah: Behold the Lamb of God. During production he was director of the Laura F. Willes Center for Book of Mormon Studies and FARMS at the Maxwell Institute. Messiah: Behold the Lamb of God, a documentary produced by the Neal A. Maxwell Institute for Religious Scholarship, the College of Religious Education, and BYU Broadcasting, received a sneak preview at BYU’s Education Week in August. For the first time ever, teachings of the restoration, sound academic views from faithful Latter-day Saint scholars, …

Preview Of Forthcoming Farms Review

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Readers awaiting this year’s first number of the FARMS Review (vol. 21, no. 1) will be rewarded with a deep lineup of reviews and other essays on the Book of Mormon. Sure to heighten anticipation is a promised peek at Terryl Givens’s in-press volume from Oxford University Press: The Book of Mormon: A Very Short Introduction. Chapter 2, “Themes,” will be featured in its entirety—a substantial excerpt from the 152-page work that will fill an important gap in Oxford’s popular Very Short Introduction series. Review readers will enjoy other Book of Mormon–related fare as well: a literary interpretation of the …

Book Of Mormon Critical Text Project Completes Text Analysis

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The Maxwell Institute and Brigham Young University are pleased to announce the publica- tion of part 6 of volume 4 of the Book of Mormon Critical Text Project, Analysis of Textual Variants of the Book of Mormon. Part 6 analyzes the text from 3 Nephi 19 through Moroni 10.

Missing The Mark, Paul Y. Hoskisson

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

In teaching Book of Mormon at Brigham Young University over the past quarter century, I have rarely found a student, whether true freshman or returned missionary, who knows what the word mark means in Jacob 4:14.1 Most of them know that the mark symbolizes Christ in this verse, but they do not know what a mark is. That is, if a mark symbolizes Christ, then mark must be something in real life other than Christ. In fact, most Book of Mormon readers justifiably feel satisfied and uplifted by relying on what they think mark means in this verse. While it …

Wordprint Analysis And Joseph Smith’S Role As Editor Of The Times And Seasons, Paul Fields, Matthew Roper, Atul Nepal

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

One of the issues that swirls around discus- sions of Book of Mormon geography is the rightful place the editorials in the 1842 Times and Seasons must take. The story of the editorials begins with Joseph’s receipt of John Lloyd Stephens and Frederick Catherwood’s Incidents of Travel in Central America, Chaipas, and Yucatan, published in 1841. In early 1842, the Times and Seasons published several enthu- siastic articles that drew attention to the discoveries of Stephens and Catherwood in Central America and compared them favorably with the Book of Mormon. Two of these articles were signed by the editor, while …

Zarahemla: Revisiting The “Seed Of Compassion”, Pedro Olavarria, David E. Bokovoy

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

More than ten years ago, Stephen Ricks and John Tvedtnes presented a case for interpreting the Book of Mormon proper noun Zarahemla as a Hebraic construct meaning “seed of compassion” or “child of grace, pity, or compassion.” The authors theorized:

It may be that the Mulekite leader was given that name because his ancestor had been rescued when the other sons of King Zedekiah were slain during the Babylonian conquest of Jerusalem. [See Mosiah 25:2.] To subsequent Nephite generations, it may have even suggested the deliverance of their own ancestors from Jerusalem prior to its destruction or the anticipation of …

“Symbolism In Scripture” Focus Of Willes Center Conference

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

“Symbolism in Scripture” was the theme of the second biennial Laura F. Willes Center Book of Mormon Conference held recently. The conference included presentations by 13 scholars addressing such topics as “The Symbolic Use of Hand Gestures in the Book of Mormon and Other Latter-day Saint Scripture” and “Light: The Master Symbol.”

Latest Farms Review Tidies Garden Of Book Of Mormon Studies

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

A trio of essays in the current issue of the Review (vol. 22, no. 1) concerns John W. Welch’s The Sermon on the Mount in the Light of the Temple, which makes a highly original and important contribution to biblical studies by revealing the “temple register” and organic unity of Jesus’s famous sermon. George L. Mitton’s introductory remarks call attention to two scholarly reviews of Welch’s study that find his thesis intriguing and plausible. A substantial excerpt from Welch’s preface to his book follows, as does a review by Gaye Strathearn that offers a helpful summary of Welch’s approach and …

“And He Was A Young Man”: The Literary Preservation Of Alma’S Autobiographical Wordplay, Matthew L. Bowen

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Thanks to the work of Hugh Nibley, Paul Hoskisson, Terrence Szink, and others, the plausibility of Alma as a Semitic name is no longer an issue. Hoskisson has noted that “Alma” derives from the root ‘lm (< *ǵlm) with the meaning “youth” or “lad,” corroborating Nibley’s earlier suggestion that "Alma” means “young man” (cf. Hebrew ‘elem,עלם). Significantly, “Alma” occurs for the first time in the Book of Mormon text as follows: “But there was one among them whose name was Alma, he also being a descendant of Nephi. And he was a young man, and he believed the words which Abinadi had spoken” (Mosiah 17:2; emphasis in all scriptural citations is mine). This first occurrence of “Alma” is juxtaposed with a description matching the etymological meaning of the name, suggesting an underlying wordplay: Alma (‘lm’) was an ‘elem. A play on words sharing a common root is a literary technique known as polyptoton.

Early Book Of Mormon Writings Now Online

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The most extensive collection of writings about the Book of Mormon published between 1829 and 1844 has been made available as an online database. The collection, 19th-Century Publications about the Book of Mormon (1829–1844), includes nearly 600 publications and close to one million words of text. It is intended to comprise, insofar as possible, everything published during Joseph Smith’s lifetime relating to the Book of Mormon. Under the auspices of Digital Collections at Brigham Young University’s Harold B. Lee Library, this ambitious project can be accessed at lib.byu.edu/dlib/bompublications.

Latest Review Takes Up Church Media, Promised Land, Teen Religiosity, And More

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The latest issue of the FARMS Review (volume 22, number 2), which appeared at the end of 2010, features a transcript of last year’s Neal A. Maxwell Lecture given by Mark H. Willes, president and CEO of Deseret Management Corporation. Willes illustrates the kind of creative thinking required for the LDS Church’s media outlets to eventually reach hundreds of millions of people worldwide. For a full report of this lecture, see Insights 30/2 (2010).

Journal Of The Book Of Mormon And Other Restoration Scripture: New Issue Released

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The second issue of the Journal of the Book of Mormon and Other Restoration Scripture for 2012 features five articles that delve into aspects of words in the Book of Mormon. The cover design reflects that unifying theme and presents word in various languages and scripts.

Nibley Fellows, 2011–2012

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Each year the Maxwell Institute awards Nibley Fellowships to LDS students pursuing graduate degrees (usually PhDs) in fields of study directly related to the work of the Institute—primarily work on the Bible, the Book of Mormon, early Christianity, and the ancient Near East.

What’S In A Name? Sebus, Paul Y. Hoskisson

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

When I first began studying Book of Mormon proper names more than 30 years ago, the name Sebus appeared to present a Gordian knot. Hebrew words, like other Semitic words in gen- eral, are most often built on a structure of three different consonants. This language feature emphasizes the consonants and their sequence and order. The problem with Sebus is that its first and third consonants, /s/ and /s/, are the same— something that is extremely rare in any Semitic language. That being the case, for a long time I shelved any attempt to etymologize Sebus.