History of Christianity Commons^™

Educating He Women Of The Nation: Priscilla Wakefield And The Construction Of National Identity, 1798, Camilla Leach, Joyce Goodman

Quaker Studies

This article examines the views of the Quaker educationist, Priscilla Wakefield, on the role of women in the construction of British national identity at the end of the eighteenth century. Priscilla Wakefield wrote children's texts in late-eighteenth and early-nineteenth century England, was interested in the question of women and science and published on the education of women. This article analyses the way in which in Reflections on the Present Condition of the Female Sex, with Suggestions for its Improvement (1798) , she based her arguments for a 'useful' education for women on her views of what constituted the virtues and …

Touched And Knit In The Life: Barclay's Relational Theology And Cartesian Dualism, R Melvin Keiser

Quaker Studies

I argue in this paper that Robert Barclay fundamentally uses a relational method in doing theology notwithstanding a growing scholarly consensus that his thought is shaped by Cartesian dualism. The claims of dualism in Barclay are assessed through a close textual interpretation of parts of his 1676 work, An Apology for the True Christian Divinity, and his subsequent essay 'The Possibility and Necessity of the Inward and Immediate Revelation of the Spirit of God'. While he explicitly engages Cartesian dualism in this latter work, my conclusion is that when he is arguing apologetically with someone employing dualist categories, as in …

Quaker Plaining As Critical Aesthetic, Peter J. Collins

Quaker Studies

In the first part of this paper I explore the possibility of identifying a Quaker aesthetic through the concepts 'plain' and 'plaining'. I begin with an examination of the importance of 'the plain' as product and practice to seventeenth-century Friends and briefly outline its enduring importance to Quakers. Friends, however, were not the first group to adopt the plain style which is better understood when located in its broader historical context. For Quakers, the plain is ethic as well as aesthetic, partially grounding all Quaker testimonies. Given the well-documented aestheticization of contemporary life, I argue that the Quaker plain and …

The Study Of Eighteenth-Century English Quakerism: From Rufus Jones To Larry Ingle, David J. Hall

Quaker Studies

This brief study of writing on eighteenth-century English Quaker history begins with an assessment of Rufus Jones's contribution in his The Later Periods of Quakerism (1921). It goes on to supplement the views of the century expressed by Larry Ingle in 'The Future of Quaker History' (1997) by surveying concisely a major proportion of the relevant published work between 1921 and 1997. It refers also to Ingle's identification of gaps and weaknesses in the published literature on the subject.

Editorial, Pink "Ben" Dandelion

Quaker Studies

No abstract provided.

Ten Great Books On Church History, Scott Culpepper

Faculty Work Comprehensive List

"We are blessed to live at a time when a number of gifted scholars devote their time and talents to illuminating the story of the Christian church. They stand on the shoulders of giants from centuries past whose work has passed on to us the legacy of the cloud of witnesses who have gone before us."

Posting about great books on church history from In All Things - an online hub committed to the claim that the life, death, and resurrection of Jesus Christ has implications for the entire world.

http://inallthings.org/ten-great-books-on-church-history/

The Legends Of Saint Augustine Of Canterbury: The Myth Illuminates The Man, Joshua B. Tuttle

Theology Student Work

At the behest of Pope Gregory the Great (c. 540- 604), Augustine (later called Augustine of Canterbury) embarked on a mission that would end with Britain reentering the Christian fold. Most historical records record Augustine's deeds, but say little directly his character or his personality. This paper examines some indirect inferences we can gather from legends and traditions, in the hope of producing a better understanding of Augustine the man, that we might properly understand his deeds in the context of a living, breathing person. The paper also explores the plausibility of these legends.

Enduring Temptation: The Structure And Coherence Of The Letter Of James, Matt A. Jackson-Mccabe

Philosophy and Religious Studies Department Faculty Publications

The extent to which there is a deliberate compositional structure governing the letter of James is an open question among contemporary interpreters. This article argues that a complementary consideration of formal textual features, thematic content and rhetorical function shows that the letter was composed as a unified, coherent treatment of the ethical implications of its underlying logos/desire dichotomy. Framed generally as a matter of enduring temptation in humble dependence on a provident deity, the letter presents the practical consequences of birth with logos under three headings: doing the works of the 'law of freedom', bridling the tongue, and manifesting a …

The Word, The Spirit Of Prophecy, And Mutual Love: Lessons From The 'Daily' Controversy For Conflict Resolution, Denis Kaiser

Faculty Publications

No abstract provided.

How Scottish Is The Scottish Psalter? William Mure Of Rowallan, Zachary Boyd, And The Metrical Psalter Of 1650, Peter Auger

Studies in Scottish Literature

Reassesses the origin and sources for the Scottish metrical psalter of 1650, in particular the contributions and influence of Sir William Mure of Rowallan and Zachary Boyd, questioning the statistical analysis of specific phrases by William Rorison on which most previous discussions have relied, and focusing instead on circumstances of the revision, the complex interrelation of multiple available versions, and the significance of Mure's version as a model of what Scottish psalmody could be, rather than as a source for particular verses or lines.

Tollerators And Con-Tollerators (1703) And Archibald Pitcairne: Text, Background And Authorship, John Macqueen

Studies in Scottish Literature

Discusses the historical background and theatrical characteristics of a short satirical play set in Edinburgh in 1703, giving the background to the Scottish Parliament's divisions over (and presbyterian hostility to) an act to give religious toleration to Episcopalian ministers; argues that the most probable author is the Jacobite poet and playwright Dr. Archibald Pitcairne (1652-1713); and presents the first modern annotated text of the play.

Orde's "Religion, Business And Society In North-East England: The Pease Family Of Darlington In The Nineteenth Century" - Book Review, Gillian Cookson

Quaker Studies

No abstract provided.

Trevett's "Quaker Women Prophets In England And Wales 1650-1700" - Book Review, Richard Allen

Quaker Studies

No abstract provided.

Adams' "The Creation Was Open To Me: An Anthology Of Friends' Writings On That Of God In All Creation" - Book Review, Geoffrey Morries

Quaker Studies

No abstract provided.

Manousos' "A Western Quaker Reader: Writings By And About Independent Quakers In The Western United States, 1929-1999" - Book Review, Carole Spencer

Quaker Studies

No abstract provided.

Bacon's "Abby Hopper Gibbons: Prison Reformer And Social Activist" - Book Review, Elizabeth A. O'Donnell

Quaker Studies

No abstract provided.

Walter And Emma Malone: Friends Of Sinners And The Poor, John Oliver

Quaker Studies

The Malones, leaders of Holiness Quakerism, were presented in The Transformation of American Quakerism: Orthodox Friends 1800-1907, an otherwise excellent early work by historian Thomas Hamm, as leaders of a movement whose ' dominant note ...was opposition to any type of reform activity'. If too strong, it is fair to suggest that numbers of Holiness Friends, including the Malones, were relatively indifferent to political, economic and social reform. But seeing them in this light, or as mere obstructionists to 'modern thought', does not quite capture who they were or what they were about. This article contends the Mal ones had …

'A Protest Against Protestantism': Hicksite Friends And The Bible In The Nineteenth Century, Thomas D. Hamm

Quaker Studies

Differing views of the nature and authority of Scripture were at the heart of the Hicksite Separation of 1827-1828 among American Friends. Mter the separation, the Bible became a source of conflict among Hicksites. Some Hicksite leaders feared anything that tended to diminish the authority of the Bible; other Hicksites argued for a critical view. By 1870, the liberals had the upper hand, as virtually all Hicksite Quakers came to share views of the Bible, including a sympathy for critical scholarship, that mirrored the modernist movement among Protestants.

Like A Dog Walking On Its Hind Legs: Samuel Johnson And Quakers, Paul A. Lacey

Quaker Studies

Samuel Johnson liked some individual Quakers but disliked the sect; an examination of his encounters with them, as reported in Boswell's Life, along with reminiscences of the Lloyd family, Mary Knowles and Anna Seward, throws significant light on both Johnson's religious and social views and on some aspects of the Quakerism of his time. The commonly-held view of Quakerism in the Quietist period is, in W. C. Braithwaite's phrase, that these were 'years of outward respectability and inward spiritual decline'. He adds that 'religion as a whole was suffering from the lassitude of Dissent and the devastations of Deism'. Kathryn …

Obedience To The Inward Oracle: An Analysis Of Some Early Quaker Women's Publications, Julie Sutherland

Quaker Studies

An undeniable tension exists in human nature between conscience and external authority. This dichotomy was no less existent in seventeenth-century England, when George Fox began preaching about the inward voice-or Christ's light-as a greater authority than any external entity. His thoughts were radical (anachronistic; fanatical or enthusiastic would be the seventeenth-century terms) because they challenged the hierarchical framework of Early Modern England. The notion of obeying internal authority was particularly 'radical' for Quaker women, whose gender offered them little opportunity to challenge the roles society imposed on them; by challenging external authority these women were bringing into question societal norms …

Editorial (Quaker Studies Volume 6, Issue 2), Pink Dandelion

Quaker Studies

No abstract provided.

Dandelion's "The Liturgies Of Quakerism" - Book Review, Paul Anderson

Quaker Studies

No abstract provided.

Mingins' "The Beacon Controversy And Challenges To British Quaker Tradition In The Early Nineteenth Century: Some Responses To The Evangelical Revival By Friends In Manchester And Kendal" - Book Review, Hugh Mcleod

Quaker Studies

No abstract provided.

Skidmore's "Elizabeth Fry: A Quaker Life. Selected Letters And Writings" - Book Review, Edwina Newman

Quaker Studies

No abstract provided.

Library Committee Of The Religious Society Of Friends In Britain's "Your Meeting's Records: A Handbook For Clerks And Custodians Of Records" - Book Review, Sylvia Stevens

Quaker Studies

No abstract provided.

Foster's "Seven Households: Life In Cheshire And Lancashire, 1582 To 1774" And "Capital And Innovation: How Britain Became The First Industrial Nation; A Study Of The Warrington, Knutford, Northwich And Frodsham Area, 1500-1780" - Book Review, Sylvia Stevens

Quaker Studies

No abstract provided.

Keiser And Moore's "Knowing The Mystery Of Life Within: Selected Writings Of Isaac Penington In Their Historical And Theological Context" - Book Review, Tom Lockwood

Quaker Studies

No abstract provided.

Peters' "Print Culture And The Early Quakers" - Book Review, Catie Gill

Quaker Studies

No abstract provided.

The Universal Dimension: William Loftus Hare's Pivotal Contribution To London Yearly Meeting, Tony Adams

Quaker Studies

The origins of Christian universalism in the Religious Society of Friends during the seventeenth century are reviewed. A Hicksite shift among some Friends in the nineteenth century is seen as paving the way for a radical extension oflnner Lightist philosophies of universalism. A doctrine of Inner Light mysticism, as presented by Rufus Jones, is considered in the context of an extension of universalism among Quakers. As editor of the Socialist Quaker Society journal The Ploughshare, and in later published studies, William Loftus Hare (1863-1943) forwarded a form of theological universalism at some considerable variance with its previous meanings throughout Quaker …

From The Hicksites To The Progressive Friends: The Rural Roots Of Perfectionism And Social Reform Among North American Friends, Christopher Densmore

Quaker Studies

In the 1840s and 1850s, North American Friends endured a series of localized separations. This paper examines the Progressive Friends separations in Genesee Yearly Meeting in 1848, centered in the 'burned-over district' of New York State, and in Western Quarterly Meeting of Philadelphia Yearly Meeting (Hicksite) in 1852-53. Both separations had roots in the controversy among Friends over appropriate anti-slavery activities and both challenged the existing structures of the Religious Society of Friends. These separations were both radical and rural, and mark a distinct change from the earlier deference of Friends towards the leadership of London and Philadelphia Yearly Meetings.