Religion Commons^™

Entry Nr. 458 Ikubaje, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

Entry Nr. 457 Carolina Conga, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

Entry Nr. 460 Manuela De La Guardia, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

Entry Nr. 463 Manuel Valero, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

Entry Nr. 461 Manuel Congo, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

Entry Nr. 465 Román Lucumí, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

Entry Nr. 466 Telésforo Lucumí, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

Entry Nr. 464 Emilio Piñeiro, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

Entry Nr. 467 Cristobal Gangá, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

Entry Nr. 462 José Mina, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

Entry Nr. 468 Francisco Mina, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

Entry Nr. 469 Dolores Roca, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

Entry Nr. 470 Antonio Quesada, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

Entry Nr. 472 Poli, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

Entry Nr. 153 Ibrahim, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

Entry Nr. 132 Antson Zizer, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

Entry Nr. 172 Richard Pierpoint, Aaron Spencer Fogleman, Robert Hanserd

500 African Voices

No abstract provided.

The Shape Of Faith: Understanding God Through Pottery, Kenton Ke

Undergraduate Theses, Professional Papers, and Capstone Artifacts

The Bible uses the relationship between a potter and the clay as a metaphor to describe the relationship between God and humans. “Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand.” (Isaiah 64:8, NIV). This paper will expand on this metaphor, and draw parallels between the development of personal relationships with God and the complicated processes of pottery making.

Recasting Paul As A Chauvinist Within The Western Text-Type Manuscript Tradition: Implications For The Authorship Debate On 1 Corinthians 14.34-35, Joseph A. P. Wilson

Philosophy, Theology and Religious Studies Faculty Publications

The mandate for women’s silence in 1 Corinthians 14.34-35 is an incongruity within Paul’s undisputed writings. Critical scholars expressed doubts about these verses’ authorship beginning in the nineteenth century. The consensus of egalitarian Paulists today is that vv.34-35 are not Paul’s sentiments. Disagreements about circumstances beyond this fact remain unresolved. Supporters of the quotation/refutation (“Q/R”) hypothesis argue that Paul quoted a letter from Corinth in vv.34-35 and refuted it in v.36. Supporters of the interpolation hypothesis regard the passage as a marginal gloss by a later author, inserted at one of two locations (after v.33 or v.40). The present work …

Restoration Quarterly: Vol. 64, No. 1

Restoration Quarterly

PDF of the cover of Restoration Quarterly: Vol. 64, No. 1.

This repository hosts selected Restoration Quarterly articles in downloadable PDF format. For the benefit of users who would like to browse the contents of RQ, we have included all issue covers even when full-text articles from that issue are unavailable. All Restoration Quarterly articles are available in full text in the ATLA Religion Database, available through most university and theological libraries or through your local library’s inter-library loan service.

Saved By Fire : The Life Of John W. Knight, Methodist Preacher, George Gilman Smith

Heritage Material

No abstract provided.

Suggestions For Translators, Editors, & Revisers Of The Bible, Robert Baker Girdlestone

Heritage Material

No abstract provided.

Full Gospel Text-Book, A. S. Worrell

Heritage Material

No abstract provided.

Faith And Its Effects, Or, Fragments From My Portfolio, Phoebe Palmer

Heritage Material

No abstract provided.

Intro To Jewish American Literature, Amy W. Kratka

Open Educational Resources

No abstract provided.

Towards A Philosophy Of Least Violence, Daniel Whitcomb Ambord

CGU Theses & Dissertations

Gianni Vattimo is often regarded as a purely negative, eliminativist thinker, defined by the weak thought that he articulated over the course of his storied career. Our temptation to read him in this way is encouraged, not only by an extensive and growing body of secondary literature in the Anglophone world, but by Vattimo’s own consistent focus on weakening as represent an alternative to the strong and violent metaphysical systems that have defined much of the philosophical legacy of the Christian West. What often go unacknowledged, therefore, are the positive elements in Vattimo’s work. Indeed, weakening is, from the start, …

Book Reviews

The Asbury Journal

No abstract provided.

Creating Community: Rhetorical Vision And Symbolic Convergence In The Book Of Hebrews, Judith Odor

The Asbury Journal

Since the introduction of social identity theory to the field of biblical studies, the Epistle to the Hebrews has become something of a proving ground for depicting the intergroup relations that are key to understanding relationally-oriented identity dynamics and community identification. However, while social identity theory is a valuable tool for describing how communities self-perceive as unique social entities through the use of in-group and out-group language, social identity theory does not describe the rhetorical process by which such language and communication develops or why this development is so key to creating a distinct community. Symbolic convergence theory, with its …

The “Black Experience” As Preparation For Participation In Global Partnerships, Cynthia A. Talley

The Asbury Journal

The lived experiences of African Americans, along with their reliance on God, serve as preparation for participation in global mission partnerships. The “Black Experience,” characterized by suffering, dehumanization, violence, and survival has provided the African American community with a toolkit that can be used to teach others how to survive their own suffering as they too rely on God. Long-term African American missionaries have sent out a clarion call requesting that the African American church step up to the plate and join them in spreading the Gospel message “in Jerusalem, and in all Judea and Samaria, and to the ends …

Leviticus 25’S History Of Inspiring Freedom As A Moral Challenge To Literary-Historical Interpretation, James Watts

Religion - All Scholarship

Though Leviticus 25’s description of the Jubilee sounds unrealistically utopian to many biblical scholars, the Jubilee ideal has stimulated many movements for freedom and economic reform in the last 500 years. It most famously motivated enslaved people to resist and abolitionists to challenge the institution of slavery. Today it continues to inspire reform movements for land redistribution and fair housing, for sovereign debt relief, and for developing environmentally sustainable economies. The contrast between scholarly assessments of the chapter’s meaning in its literary and ancient historical contexts and its proven power to inspire movements for freedom that were unimaginable to its …