Women's History Commons^™

Two Cases Of Apostasy In Dubno In 1716 Jews, Christians, And Family Life, Magda Teter

Early Modern Workshop: Resources in Jewish History

This text relates a trial of two Christian women who accepted to Judaism that took place in the city of Dubno in eastern Poland in 1716. The text presented here comes from a collection of primary sources published in Kiev [now Kyiv] in 1869, as part of effort by scholars at the time to collect and publish primary source materials about Ukraine. The collection is called Arkhiv Iugo-zapadnoi Rossii, or The Archive of South-Western Russia, and contains documents from the South-Western part of Ukraine.

This presentation is for the following text(s):

• Two Cases of Apostasy in Dubno in 1716

“The First Duty Of Nature Is To Preserve Life” A Jewish Woman’S Plea For Divorce In Late 18th-Century Trieste, Lois Dubin

Early Modern Workshop: Resources in Jewish History

The presentation discusses a letter from Relle [Rachele] Morschene (1770-1844) of Trieste to Chief Rabbi Raffael Natan Tedesco, written in the throes of her three-year long effort to extricate herself from her marriage to husband Lucio Luzzatto (1755-1801). From 1793 to 1796, Morschene pursued separation and civil divorce through the Habsburg courts at the same time as a Jewish religious divorce. Indeed, she was one of the first European Jewish women to seek and obtain a civil divorce. Her legal situation was novel because Jews in the Habsburg Monarchy were among the first to be subjected to civil marriage regulation …

The Woodstruck Deed The Documentation Of Accidental Defloration Among The Jews Of Early Modern Italy, David Malkiel

Early Modern Workshop: Resources in Jewish History

The “woodstruck” (mukat ets) deed, a Hebrew document that officially records the accidental defloration of a young girl, appears in sixteenth-century Italy, in a block of deeds recorded by Jewish notaries in Rome, in a rabbinic responsum and in the record book of the Padua community. Prior to that, there is no record of such an instrument anywhere in Jewish history and literature, despite the fact that the frequency of accidental defloration must have been a constant. Moreover, the registers of the Jewish notaries of sixteenth-century Rome contain over a hundred such deeds for the sixteenth century alone. The appearance …

Jewish Women And Economic Encounters With Christians, Debra Kaplan

Early Modern Workshop: Resources in Jewish History

R. Yair Hayyim ben Moses Samson Bacharach (1638-1702) is well-known for his knowledge of halakha and Kabbalah. Over the course of his lifetime, he served as the rabbi in several locations in the Holy Roman Empire. In these two responsa, Bacharach deals with one of the halakhic problems surrounding women’s trade with non-Jews. Such trade inevitably caused women to enter into seclusion (yihud) with non-Jews, especially since according to Jewish law, the presence of the non-Jew’s wife did not alleviate the prohibition of seclusion with a non-Jew.

This presentation is for the following text(s):

• Havvot Yair, Responsum 66
• Havvot Yair, …

Unequal Opportunities The Economic Possibilities Open To Jewish Women In 18th Century Poland-Lithuania, Adam Teller

Early Modern Workshop: Resources in Jewish History

The following texts present an image of economic opportunities, and gender roles in Jewish society in eastern Europe. The first text is an 18th-century supplication by a Jew, Bunim Szlomowicz, against his wife; the second is a 1751 decree by the Council of Lithuania regulating women's roles in trade.

An Early 17th Century Ketubah From Sefer Tikun Sofrim By Rabbi Itzhak Zabakh, Ruth Lamdan

Early Modern Workshop: Resources in Jewish History

In Jewish Law, the halakha, there is an extensive importance to the accurate scribing of legal documents (shtarot). Any slight deviation from the standard formula of one word, or even of one character, might invalidate a formal bill or cancel a personal or commercial obligation. The importance bestowed on each word encouraged many famous rabbis to write and edit books of standard legal bills, and Hebrew scribes used to copy samples of bills for their personal use in the future. Qualified scribes made exemplary collections of documents for their students, and young trainees would copy such samples – as well …

Marriage And Networkbuilding, Claudia Ulbrich

Early Modern Workshop: Resources in Jewish History

In eastern France Jewish marriages are well documented in the eighteenth century. Following a decree by Louis XIV in 1701 that Jewish marriage contracts had to be deposited with notaries within 15 days of marriage, these documents were registered with increasing frequency in the entire French-German region. Registration became generally obligatory in that time, so that we have large amounts of documents both for Christian as for Jews. Historians have never fully analyzed these files. Jean Fleury, who was prompted by genealogical interests, surveyed the 8500 items in the Metz archive, and compiled 2021 marriage contracts from the seventeenth and …

Pinkas Shamash Altona (1766-1767), Elisheva Carlebach

Early Modern Workshop: Resources in Jewish History

Elisheva Carlebach's presentation discusses excerpts from the Pinkas Shamash Altona, providing a glimpse on an aspect of Jewish life that usually remained obscured--illegitimate children born to Jewish domestic servants, and the servants themselves, held very marginal status in the community. One of the pertinent issue was death. If they died the responsibility for buying them was contested between many different parties.

This presentation is for the following text(s):

• Pinkas Shamash Altona (1766-1767)

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Jewish Marriage In Christian Eyes, Yaacov Deutsch

Early Modern Workshop: Resources in Jewish History

This presentation deals with a Christian description of early modern Jewish marriage rituals. The text is a translation of a chapter on Jewish marriage from Johannes Buxtorf's "Synagoga Judaica" or "Jewish Synagogue" (1603).

This presentation is for the following text(s):

• Synagoga Judaica (The Jewish Synagogue) by Johannes Buxtorf (1603)

Ordering Early Modern Marriage, Elisheva Baumgarten

Early Modern Workshop: Resources in Jewish History

In this presentation, Elisheva Baumgarten discusses marriage rituals as recorded by a seventeenth-century Jewish author of a book of customs (sefer minhagim), which became popular in the early modern period. Baumgarten compares Yuspa of Worms' work with materials from the medieval period. She also places Jewish marriage rituals within the context of non-Jewish cultures of the time.

This presentation is for the following text(s):

• The Custom book of R. Juspa of Worms (17th century)

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Emw 2006: Gender, Family, And Social Structures, Emw 2006

Early Modern Workshop: Resources in Jewish History

The 2006 Early Modern Workshop on the topic of “Gender, Family, and Social Structures” addressed a spectrum of topics about the transformation of the concept and form of family in general, and of Jewish family in particular in the early modern period.

The workshop took up questions of: marriage rituals, as represented by early modern (Elisheva Baumgarten) and Christians (Jacob Deutsch), and marriage contracts (Ruth Lamdan), responsibilities of the Jewish community to women and out-of-wedlock children (Elisheva Carlebach), challenges to marriage and marital propriety (Debra Kaplan on rabbinic responses to Jewish women’s encounters with Christian men; David Malkiel and Kenneth …

I Am Embarrassed That It Has Taken Me So Long To Write..., [Unclear]

Sandra Featherman Correspondence

Handwritten letter to Sandra Featherman on the occasion of her retirement.

Treading Water In A Sea Of Male Politicians—Women’S Organizations And Lobby Activities In Historical Perspective, Danelle L. Moon

Faculty and Staff Publications

No abstract provided.

Changing Maine, 1960-2010: Teaching Guide, Richard Barringer, New England Environmental Finance Center

Maine History & Policy Development

Unlike forty years ago, none of us is now certain what the future holds for Maine – except that it will be different. Maine has been transformed by the events of the recent decades. We have come into a new world, a new time – a new historical era, if you will. This new era, like previous eras in Maine history, will require of us new ways of thinking, new ways of understanding, new ways of organizing ourselves as a community of people, if the values and culture we share and cherish are to endure and flourish.

Russification In The Soviet East: Education In Uzbekistan And The Emancipation Of Uzbek Women, 1938-1956, Anna Sochnikova

History Theses & Dissertations

Before the Revolution of 1917, the Uzbek population had a traditional system of religious education, but the literacy level of the Uzbek people was very low. After the Soviets seized power in Uzbekistan, they promoted the development of Uzbek language and culture. In 1937 the Soviet government subjected the entire Uzbek nation to political and ideological instructions. The Russian language became the primary language that dominated many aspects of Uzbek life: party apparatus, science, technologies, state administration, and higher education.

Throughout the Soviet period the majority of children in the rural areas of Uzbekistan attended native schools, while an increasing …

Naccs 33rd Annual Conference, National Association For Chicana And Chicano Studies

NACCS Conference Programs

Linking Local and Global Struggles for Social Justice: Transnational Chicana and Chicano Studise
June 28-July 2006
Hotel Fénix and Hotel Morales

Charlotte Perkins Gilman: Then & Now, Maine Women Writers Collection, University Of New England

Maine Women Writers Collection Conferences

Program for the 2006 MWWC conference Charlotte Perkins Gilman: Then & Now.

Front Matter, Medieval Feminist Forum, No.41 2006

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

A Look At The Life And Work Of Sylvia L. Thrupp (1903-1997), Medieval Historian And Social Scientist, Caroline M. Barron, Joel T. Resenthal

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Feminism? "If I Made It, You Can Too.", Barbara A. Hanawalt

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Bibliography: Works By Sylvia Thrupp, Joel T. Rosenthal, Caroline Barron

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Land, Family, And Women In Medieval Rome: Reassessing A Mentor's Classic Article, Constance H. Berman

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Pompa Banerjee, Burning Women: Widows, Witches And Early Modern European Travellers In India. Early Modern Cultural Studies. Palgrave, 2003, Andrea Major

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Geraldine Heng, Empire Of Magic: Medieval Romance And The Politics Of Cultural Fantasy. Columbia University Press, 2003, Anne Laskaya

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Sara S. Poor, Mechthild Of Magdeburg And Her Book: Gender And The Making Of Textual Authority. University Of Pennsylvania Press, 2004, Alissandra Paschkowiak

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Smfs Dissertations List (Summer 2006)

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Maria Vassilaki, Ed., Images Of The Mother Of God. Ashgates Publishing, 2005., Laurel Broughton

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Announcements, No.41 2006

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

'We Were Not Ladies': Gender, Class, And A Women’S Auxiliary’S Battle For Mining Unionism, Caroline Waldron Merithew

History Faculty Publications

“We Were Not Ladies” uses the 1930s dual union fight between the United Mine Workers of America and the Progressive Miners to challenge the historiography on women’s auxiliaries in the United States. While most labor and women’s historians have focused on the traditional and supporting roles that non-wage-earning women played in male unions, I show a more radical side to working-class housewives’ activism. Through the Women’s Auxiliary of the Progressive Miners, coal miners’ daughters and wives recognized that conventional gender roles could neither gain them political and economic power in their communities, nor could these roles encompass their evolving political …

Messages, No.41 2006

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.