History of Art, Architecture, and Archaeology Commons^™

Petrographic Analysis Of Two Ballast Stones From Tel Mikhal (Tel Michal) (Pp. 67–69), Amir Gorzalczany

'Atiqot

Both ballast stones were reused in a Persian-period installation. Their analysis revealed that they were of plutonic material, thus pointing to a distant provenance, perhaps in the Cyprus area. The stones were probably loaded on a merchant ship on its way from the eastern Mediterranean to the Tel Mikhal anchorage.

Coins From Tel Mikhal (Tel Michal) (Pp. 71–88), Donald T. Ariel

'Atiqot

Thirty-eight coins were found in the excavation on the Northern Hill at Tel Mikhal, 33 were identified: 18 isolated coins, and 15 coins that formed part of a Persian-period hoard. The isolated coins are mainly of the Persian period, probably deriving from one phase of occupation that began in the second quarter of the fourth century BCE. The war between Ptolemy I and Antigonus possibly marks the end of the Persian stratum. The later numismatic evidence at the site indicates that the Northern Hill may have been occupied only during the Seleucid period. The hoard comprises Athenian-style tetradrachms, dating to …

Petrographic Analysis Of The Tel Mikhal (Tel Michal) Pottery (Pp. 57–65), Amir Gorzalczany

'Atiqot

Thirty-six vessels were submitted for petrographic analysis, most of them from the Persian period and several from Middle Bronze Age II. Several wasters from the kilns were analyzed as well. The results point to a large variety of pottery types in the Persian period, which were divided into three main groups: local products; short- to medium-range distance imports; and long-distance imports. These finds parallel those identified at other southern coastal sites, which show an overwhelming amount of imported pottery.

The 1996 Excavations Along The Northern Hill At Tel Mikhal (Tel Michal) (Pp. 1–19), Amir Gorzalczany

'Atiqot

Excavations on the Northern Hill at Tel Mikhal revealed rich finds, in stark contrast with the poorly preserved and scant architectural remains. The earliest settlement here dates to prehistoric times, continuing into the Middle Bronze Age, when a ceramic industry operated at the site. In the Iron Age, settlement was sporadic, and mainly winepresses were unearthed. Toward the end of the Persian period, the area functioned as an industrial area for pottery production and a metal industry, as well as an area for storage and commerce. In the Hellenistic period, the site was also used for industry and storage. No …

The Pottery From The Iaa Excavations At Tel Mikhal (Tel Michal) (Pp. 21–56), Lev Arie Kapitaikin

'Atiqot

Three main assemblages were identified in the pottery from the IAA excavations at Tel Mikhal: Persian coarse wares, imported pottery and pottery from three kilns (Area B1). The Persian wares, including mortaria, stands, kraters and jars, date to the later part of the Persian period (450–300 BCE). The imported Persian-period wares include decorated sherds of Cypriot or Eastern Greek origin, Attic pottery and undecorated imported vessels, such as amphorae and mortaria, dating to the last three quarters of the fourth century BCE. The pottery from Kiln 461 includes forms typical of the Persian period and miniature-sized (votive?) Persian-period vessels. Kilns …

Newe Shalom And Tarum: Two Intermediate Bronze Age Sites In The Judaean Shephelah, Benyamin Storchan

Qadum: Journal of Excavation Reports from Israel

Two salvage excavations were conducted at Newe Shalom and Tarum in the Judean Shephelah. The excavations revealed architectural remains indicating the existence of two settlements dating to the Intermediate Bronze Age. At Newe Shalom, a complete multiroom structure was uncovered. The absence of additional architectural remains in the vicinity indicates that it functioned as an isolated structure. At Tarum, the remains of a single structure were uncovered. These structures share common characteristics and fit well within the general architectural, ceramic and flint repertoire of the Intermediate Bronze Age in the region.

Migdal, Ashqelon: The Glass Finds, Natalya Katsnelson

Qadum: Journal of Excavation Reports from Israel

The salvage excavation at Migdal, Ashqelon, unearthed some 85 glass fragments, including jars, bottles, a bowl, a bowl-shaped oil lamp, bracelets, beads and a windowpane. Most of the glass fragments were found in Ottoman- and British Mandate-period strata (III–I). Several fragments were found in Mamluk-period installations (Stratum IV), and only one fragment could be associated with the Roman–Byzantine period (Stratum V). Given the well-stratified context of the glass fragments, some of the uncovered types allow for more precise dating within the Ottoman period. As our knowledge of Late Islamic and early twentieth-century CE glass from settlements in southern Israel is …

Migdal, Ashqelon: The Ceramic Finds, Anna De Vincenz

Qadum: Journal of Excavation Reports from Israel

The ceramic material presented in this report was recovered from a salvage excavation conducted to the east of the mosque in Migdal, Ashqelon. Although most of the ceramic material was dated to the late Ottoman period, Late Roman–Byzantine ceramics, a few sherds from the Crusader period and a Mamluk-period assemblage were also uncovered. The Mamluk assemblage is characterized by imported glazed bowls and locally made, handmade geometric painted vessels. The Ottoman-period material is varied and comprises ceramics imported from Turkey, Greece and Italy. Black Gaza Ware characterizes the locally produced vessels. Smoking pipes and narghile were common at the site.

Migdal, Ashqelon: Remains From The Late Roman–Byzantine, Mamluk And Ottoman Periods / מגדל, אשקלון: שרידים מן התקופות הרומית המאוחרת–הביזנטית, הממלוכית והעות'מאנית, Ilan Peretz

Qadum: Journal of Excavation Reports from Israel

The excavation at Migdal, Ashqelon, uncovered remains from the Late Roman–Byzantine, Mamluk, Ottoman and British Mandate periods. It revealed a sequence of architectural remains, suggesting continuous occupation of the site during the thirteenth–fifteenth centuries CE, with a possible abandonment during the sixteenth century. During the seventeenth–eighteenth centuries, the site appears to have been resettled, and in the late eighteenth and nineteenth centuries, it underwent renewed construction. From the nineteenth century until the early 1950s, the area was continuously inhabited. Between the 1950s and 1980s, it was occupied by immigrants from North Africa, and by the 1980s, most of its buildings …

Usa Archaeology Museum Newsletter - February 2025, Archaeology Museum

Archaeology Museum Newsletters

In this edition of the museum's newsletter;

• USA Archaeology Museum Spring Semester Exhibition: INTO LIGHT Project Alabama
• Alabama Archaeological Society, Southwest Chapter: The Archaeology of France on the Gulf Coast Lecture Series
• Upcoming Free and Mostly Online Talks
• Legacies of Slavery & the Shared History of the South
• Laissez Les Bons Temp Rouler
• Museum Spring Break Closure
• Giving to the Archaeology Museum

A Litany For Blessed Diversity, Emma De Ramón Acevedo, Marco Enríquez, Jordi Padilla-Delgado, Ammel Sharon

Popular Media

No abstract provided.

Mathematics In The Vichten Roman Mosaic, Marko Peric, Antonella Perucca

Journal of Humanistic Mathematics

We explore the geometry of the renowned Vichten Roman Mosaic. The central section of the mosaic features a tessellation composed of octagons, half-squares, and symmetrical pentagons. We present a Sangaku-style exercise to investigate these polygons. Additionally, we examine the whirl patterns of the mosaic and the optical illusion they create. Our activities offer a mathematical exploration that requires only basic school-level mathematics, highlighting the close connection between mathematics and art.

The Principles Of Islamic Moral Philosophy And The Possibility Of Re-Conceptualizing Classical Islamic Aesthetics Of Architecture, Muhammad Feteha

Theses and Dissertations

This study is primarily concerned with the intersection of the moral and aesthetic theories of Abū Ḥāmid al-Ghazālī (d. 1111). Al-Ghazālī’s theory of aesthetics has been the subject of thorough scholarly investigations and diverse interpretations in the field of Islamic art history since the 1940s. This thesis critiques the premises upon which the use of al-Ghazālī’s writings in studies of Islamic art and architecture were built. It suggests that they lead to what could be described as “the contradiction of unethical beauty.” To overcome this contradiction, it offers a comprehensive interpretation of al-Ghazālī’s aesthetics through analyzing the concept ḥusn in …

The Zooarchaeological Assemblage From The French School On Yefet Street, Yafo (Jaffa) (Pp. 513–527), Nimrod Marom

'Atiqot

A small assemblage of 158 identified animal bones was retrieved from Crusader- and late Ottoman-period contexts at the French School. The bone samples from both periods consisted mainly of cattle and caprines, as well as some pig, donkey, horse and chicken bones. The relative frequency of pig bones in the Ottoman period might point to a religious tolerance toward the consumption of equid and wild boar. This may attest to a poverty-stricken Muslim population, or to the presence of immigrants from the Maghrebi Islam.

The Molluscs From The French School On Yefet Street, Yafo (Jaffa) (Pp. 529–532), Inbar Ktalav

'Atiqot

An assemblage of 76 malacological remains was retrieved from the French School in Yafo. It includes 11 species of local Mediterranean seashells and land snails, one indo-pacific bivalve, one bivalve from the Nile River and two fragments of freshwater bivalves. A cross made of mother of pearl was found in a soil accumulation of the late Ottoman period. The shells were used as construction material and as objects of aesthetic or symbolic value, possibly amulets.

Ceramic And Porcelain Vessels Of The Ottoman Period From The French School On Yefet Street, Yafo (Jaffa) (Pp. 497–512), Anna De Vincenz

'Atiqot

The ceramic finds from the Ottoman-period layer at the French School consist of local and imported wares. The local coarse wares include Black Gaza Ware and vessels made of brown and pink ware. The imported glazed ware includes earthenware vessels, mainly kitchen wares, such as bowls and basins, as well as cooking pots. Also included among the imported vessels are fine table wares, dinner ware and breakfast sets, mostly manufactured in European factories. The ceramic material was dated to the end of the nineteenth century CE.

Remains From The Crusader And Late Ottoman Periods At The French School On Yefet Street, Yafo (Jaffa) (With Contributions By Edna J. Stern, Brigitte Ouahnouna, Alexander Glick And Polina Spivak) (Pp. 469–496), Yoav Arbel, Limor Talmi

'Atiqot

The French School excavation encompassed three areas (A, B, C): Area A yielded a substantial volume of Crusader-period pottery, perhaps alluding to the existence of a Crusader-period moat, and late Ottoman-period building remains and a water reservoir; in Area B, a Crusader-period pedestal, as well as a late Ottoman-period well, channels and wall foundations, were exposed; and in Area C were found the remains of Crusader-period pedestals, late Ottoman-period wall remains and two pit graves of uncertain date. The remains from the late Ottoman period point to Yafo’s orderly spatial organization during the nineteenth century.

The Molluscs From Ben Gamli’El Street, Yafo (Jaffa) (Pp. 465–467), Inbar Ktalav

'Atiqot

The excavation on Ben Gamli’el Street yielded 30 malacological finds, including 20 specimens from clear stratigraphic contexts of the Hellenistic and Byzantine periods. The assemblage comprises 28 Mediterranean shells and two Nile River freshwater bivalves. The local seashells were mainly used as simple ornaments and in construction material, while the two imported freshwater bivalves probably attest to trade connections between Yafo and Egypt.

The Animal Bones From Ben Gamli’El Street, Yafo (Jaffa) (Pp. 461–464), Nimrod Marom

'Atiqot

The excavation on Ben Gamli’el Street yielded a small assemblage of 40 animal bones retrieved from the ashy fill of a large Hellenistic-period ash pit (Stratum III). The bones represent farm animals, mostly goats, cattle and pigs, possibly indicating the economy of the rural hinterland that supported the urban settlement of Yafo. The presence of the dog burial and the high occurrence of pig bones probably attests to a non-Jewish community.

The Coins From Ben Gamli’El Street, Yafo (Jaffa) (Pp. 459–460), Robert Kool

'Atiqot

Seven coins were retrieved from Hellenistic Stratum III on Ben Gamli’el Street, four were identified and dated to the third–first centuries BCE. These coins circulated at a time when the port city of Yafo was part of the Seleucid and Ptolemaic Empires, which operated a trade network along the Palestinian–Phoenician coast.

Glass Pendant And Seal From Ben Gamli’El Street, Yafo (Jaffa) (Pp. 457–458), Brigitte Ouahnouna

'Atiqot

Twelve fragments of glass vessels were found on Ben Gamli’el Street, including two exceptional objects, which were found in a fill of a large Hellenistic-period pit: a double-faced pendant of the “Janus heads” type and a poorly preserved seal(?).

Unstamped And Stamped Hellenistic Amphora Fragments From Ben Gamli’El Street, Yafo (Jaffa) (Pp. 437–456), Gerald Finkielsztejn

'Atiqot

Some 47 stamped and unstamped amphora fragments were retrieved from Hellenistic Stratum III on Ben Gamli’el Street. The amphorae date between the last third of the fifth century and the third quarter of the second century BCE. The amphorae originated in a wide variety of production centers, mostly from the islands of the southeastern Aegean and the western coast of Anatolia, but also from the western Mediterranean, Italy, the southern coast of Anatolia and Cyprus.

Pottery Vessels And Oil Lamps From The Iron Age, Persian, Hellenistic, Roman And Byzantine Periods From Ben Gamli’El Street, Yafo (Jaffa) (Pp. 403–435), Peter Gendelman

'Atiqot

A large pottery assemblage dating from the late Iron Age to the Byzantine period was uncovered on Ben Gamli’el Street. Most of the pottery vessels and oil lamps date to the Persian and Hellenistic periods, including a terracotta figurine of the Hellenistic period. Among the finds are many imported vessels from various workshops, reflecting the role of Yafo as one of the major port cities in the region during the Persian and Hellenistic periods.

Building Remains From The Hellenistic, Byzantine And Late Ottoman Periods On Ben Gamli’El Street, Yafo (With A Contribution By Polina Spivak) (Jaffa) (Pp. 389–402), Yoav Arbel

'Atiqot

Two areas (A, B) were excavated on Ben Gamli’el Street, yielding building remains and a waste pit from the Hellenistic period (fourth–second centuries BCE), a large quantity of Byzantine-period pottery (fourth–seventh centuries CE) and two late Ottoman-period walls (late nineteenth–early twentieth centuries CE). During the Hellenistic period, which appears to have spanned both the Ptolemaic and Seleucid periods, the city seems to have been settled by a pagan population. During the Byzantine period, the area was exploited for intensive agricultural activities and industries and served as the hinterland of the city. Urban construction in this area was resumed on a …

Faunal Remains From The Magen Avraham Compound, Yafo (Jaffa) (Pp. 379–383), Nimrod Marom

'Atiqot

A small faunal assemblage dating to the Byzantine–Early Islamic and Ottoman periods was uncovered in the Magen Avraham Compound. The animal bones were deposited in an area that used to be part of the agricultural periphery of the town and consist mainly of caprine, cattle and equids. The presence of a relatively high number of equid remains suggests that the assemblage represents the disposal of whole animal carcasses outside the city.

Molluscs From The Magen Avraham Compound, Yafo (Jaffa) (Pp. 385–388), Inbar Ktalav

'Atiqot

A total of 209 malacological remains were retrieved from the Magen Avraham Compound. The assemblage includes mostly local Mediterranean shells, as well as Indo-Pacific bivalves. Some imported specimens were brought from Europe as raw material for local crafts manufacture; one worked gastropod shell may have been used as an ornament.

Human Skeletal Remains From The Magen Avraham Compound, Yafo (Jaffa) (Pp. 375–378), Yossi Nagar

'Atiqot

Human skeletal remains of at least ten adult individuals were found in the Magen Avraham Compound. Some of the bones were found scattered, while others were anatomically articulated, indicating primary burials, possibly in simple pit graves. The graves’ layout could not be traced, and no burial goods were retrieved; therefore, the dating of the finds is problematic.

Military Finds From The Magen Avraham Compound, Yafo (Jaffa) (Pp. 373–374), Alexander Glick

'Atiqot

Three cannon balls and three cases of light ammunition were retrieved from strata dated to the late Ottoman–British Mandate periods in the Magen Avraham Compound. The cannon balls date from the first half of the nineteenth century CE, and the three rifle ammunition cases, from World War I.

Miscellaneous Finds From The Magen Avraham Compound, Yafo (Jaffa) (Pp. 363–372), Yoav Arbel

'Atiqot

The excavation in the Magen Avraham Compound yielded a small collection of miscellaneous finds, most of which date to the Ottoman–British Mandate periods. The assemblage largely comprises inexpensive items of daily use and of modest value. This is in accordance with the site’s location during these periods, i.e., in the agricultural hinterland of the city.

The Coins From The Magen Avraham Compound, Yafo (Jaffa) (Pp. 355–362), Robert Kool

'Atiqot

A total of 45 coins were unearthed in the Magen Avraham Compound, 34 of which were identified. The coins date from the Early Roman (first century CE), Byzantine, Early Islamic, Crusader, Ayyubid and Mamluk, Ottoman and British Mandate periods. These finds represent the typical repertoire of coins that have previously been found in Yafo.