Women's Studies Commons^™

Clough, Travis, Josh Allen, Rachel Shanks

Querying the Past: LGBTQ Maine Oral History Project Collection

Travis Clough is a 44 year old trans man who grew up in the small town of Bucksport, Maine. He uses the pronouns he/him/his, and identifies as queer or trans. From a young age, Travis felt different with his gender identity. He attended the University of Maine Farmington in the late 1990’s, and was the only school he applied to because it was “where all the queers went”. Having been into music since the age of 14, he began playing in bands while in college. Him and his band would make the long drive from Farmington to Portland every week …

Williams, Maya, Daisy Pelletier

Querying the Past: LGBTQ Maine Oral History Project Collection

*Included at the end of the interview is an original poem read by Maya.

Maya Williams is a 25-year-old Black, queer, trans, Christian person who grew up in North Carolina. Ey moved to Maine to attend grad school at the University of New England. They worked at Maine Inside Out as an intern while at the University of New England. She has also worked at Equality Maine, and now works at Maine Trans Net. Her Christian faith is important to her, and organizations like ChIME (Chaplaincy Institute of Maine), and interfaith organization that educations and ordains chaplains, and The BTS …

Twomey, Danielle, Elizabeth Cantey

Querying the Past: LGBTQ Maine Oral History Project Collection

Danielle Twomey is a trans woman who was born and raised in Maine. She was born into a working class home and has four other siblings. Her mother died when she was seven and her father’s second wife helped to put the family into a better class. Her father was abusive, as were her peers, and her younger years were “brutal” as she was “physically small”, “effeminate”, and “clueless” when it came to fighting. She watched the world around her to learn how to fit in. She knew she was expected to be like the little boys her age but …

Ekart, Donna, Gretchen Muehle, Brooke Hall

Querying the Past: LGBTQ Maine Oral History Project Collection

Donna Ekart is a 53-year-old queer, femme woman living in Portland, Maine. Ekart grew up in Manhattan, Kansas surrounded by both her immediate and extended family. Ekart moved to Portland, Maine with her wife when she was in her mid-forties. Ekart came out as queer to her friends and family when she was 40-years-old. She has been involved in LGBTQ+ organizations including Equality Maine, which is Maine’s biggest queer organization whose aim is to secure full equality for the LGBTQ+ community in Maine through political action, community organizing, education, and collaboration. Ekart’s religious identity and relationship with the Catholic Church …

Fra-Molinero, Baltasar, Sandra Jose

Querying the Past: LGBTQ Maine Oral History Project Collection

Baltasar Fra- Molinero grew up in Northern Spain with his four siblings and his parents.

Baltasar Fra- Molinero grew up in Northern Spain with his four siblings and his parents. He attended college in his hometown and out from the watchful eyes of his parents began to explore his sexual identity. Baltasar received a fellowship to study in the United States at the University of Bloomington in Indiana. It was during his first week in the United States that he met his now-husband, Charles. They knew right away that this relationship was forever. Together, they also knew that they wanted …

Deep North: Assistant Professor Of Women's, Gender, And Sexuality Studies Sonja Tomas Pushes Students To Confront The Uncomfortable, Mareisa Weil

Colby Magazine

Many of those white students are uncomfortable, Thomas said. “I hear a lot of, ‘I don’t want to say something if it’s not on the right track.’ I have to push back and say, ‘Silence is not a right track either.’”

Authenticity And Humanity: Women In Ming Dynasty Theatre, Sarah Rogers

Symposium of Student Scholars

Since the dawn of theatrical performances, women had very limited opportunities for participation and presence in productions, often being portrayed onstage by male actors in untruthful, borderline degrading drag, which fortunately was not the case for the Ming Dynasty. My research investigates the societal roles and customs that women in the Ming Dynasty were initially assigned to and the shift they experienced in these roles; this shift empowered women to have more agency in every aspect of their everyday lives, especially in participating in performances. Methodologically, I consider the feminist/gender lens of Karl Marx’s Critical Theory and the opera The …

Intersectionality, Relational Positionality, And The Lived Experiences Of Inequality: Contextualizing Intergenerational Opioid Use And The Constrained Choices Of Indigenous, Latina, And White Women Caregivers In Rural New Mexico, Carmela M. Roybal

Sociology ETDs

Opioid addiction is a serious and persistent global health issue. The federal Centers for Disease Control and Prevention (CDC) reported that between 1999 and 2016, more than 630,000 people in the United States died of an overdose of a prescription opioid or illicit drug (CDC 2018). Extant research has suggested that for nearly a century, New Mexico has experienced some of the highest rates of prescription and illicit opioid death in the nation (Goldstein and Herrera, 1995; Landon, 2003; Shah et al., 2008). I examined intergenerational opioid dependence through the lived experience of women caregivers of opioid-addicted family members. Data …

The Problematic Practices During The Process Of Marriage Proposal/Match Making, Hakima Afzaly

Three Minute Thesis (3MT®) at UNI

In Afghanistan, marriage is considered as something that completes life. It is very common to hear from Afghans that “without marriage, life and faith are incomplete.” Besides, the religion of Islam does not encourage celibacy. In fact, Islam states that the followers of Islam have legal rights to have sexual pleasure. Nevertheless, sexual intimacy is only permitted within marriage and sexual activity outside of marriage is considered illicit sex. It is considered adultery (Zena) that results in punishment. This is another reason why marriage is essential among the Afghan population, who are predominantly Muslims. That is why most Afghan parents …

Letitia Carson In Court: African American Women, Property, And Wages In The Pacific Northwest, Stephanie Marie Vallance

Dissertations and Theses

Letitia Carson arrived in Oregon from Missouri in 1845, accompanied by David Carson and their newborn child, a daughter named Martha. The Carsons settled in the Soap Creek Valley and took advantage of Oregon's Provisional Government's donation land claim program, living on 640 acres in the newly formed Benton County with Martha and a second child, a son named Adam, born a few years after arriving in Oregon. Within ten years, however, David would be dead and Letitia would be dispossessed of all property and belongings. A former slave, Letitia had little social standing in the new territory and no …

The Effect Of Barriers On How Entry-Level Female Professionals In China Navigate Organization Assimilation, Kexin Sun

Proceedings of the New York State Communication Association

This study focuses on how recent female graduates navigate organization assimilation at their entry-level positions in China. This group of people could encounter more hardships when building up their careers, given that the workplace is full of gender biases in general. By interviewing five young women, who possess an entry-level position and graduated recently from university, the study attempts to uncover how young female professionals understand issues such as inflated expectations for the workplace, interactions with supervisors and colleagues, and work/life balance. In the analysis, the dilemmas they often face could be categorized into three dimensions: lack of professional skills …

Do Russian Women Have The Right To Self-Defense Against Domestic Violence?, Davtyan Mari Davitovna

Journal of International Women's Studies

This article concerns the analysis of court practices for criminal cases relating to female victims of domestic violence who have been charged with murder or intentional infliction of grievous bodily injuries of their partners. The author directly connects the observance of women's rights in domestic violence self-defense cases with the problem of the lack of legal mechanisms of protection against violence in Russia. Russia remains the last country in the Council of Europe which has yet to create legal mechanisms to protect women against domestic violence. The lack of a law against domestic violence, a mechanism for protection orders, standards …

The Influence Of Gender Stereotypes On The Growth Of Gender Inequality And Domestic Violence In Russia In The Context Of The Covid-19 Pandemic, Pisklakova-Parker Marina, Efanova Olga

Journal of International Women's Studies

The present article is concerned with the influence of gender stereotypes on gender inequality and violence against women in modern Russia as well as the response of government institutions and civil society organisations to domestic violence incidents under lockdown. Conclusions on the role of stereotypes in the growth of inequality during the COVID-19 pandemic are based on findings of the research carried out by the Russian Public Opinion Research Center (VTsIOM) and the Institute of Socio-Economic Studies of Population of the Federal Center of Theoretical and Applied Sociology of the Russian Academy of Sciences.

The COVID-19 pandemic revealed profound vulnerabilities …

On The Squares And In The Comments Sections: The Feminist Movement In Russia Between Contentious And Discursive Politics, Vanya Mark Solovey

Journal of International Women's Studies

Academics have overlooked feminist movements in Russia, allowing struggling women’s rights organizations to overshadow the many achievements of Russian feminists. Scholarship has reported on struggling women’s rights organizations, citing Pussy Riot, the Russian feminist protest punk rock group, as an exceptional case and concluding that the overall situation with feminism in Russia is desperate. Even though recent publications acknowledge some feminist mobilizations, they are still judged insufficient. Why is contemporary Russian feminism continuously “not enough” for outside observers? And is it “enough” for its members?

In this paper, I argue that one of the major reasons why feminists outside Russia, …

Women’S Responses To The Conservative Turn In Russia And Russian Social Policy, Ann-Mari Sätre

Journal of International Women's Studies

Russia has experienced a conservative turn in gender policy since the early 2000s, especially since 2012. There have been conservative trends in legislation and policies along with a deterioration of women’s rights in Russia. The conservative trend is also reflected more specifically in developments in social policy. The aim of this article is to highlight how women have experienced and responded to these policy changes. Both resistance and acceptance have been noted: during my field work I have observed four kinds of responses. The article further discusses how the conservative trend might contribute to a social marginalization of women.

The …

Introduction To The Special Issue: The Status Of Women In Russian Society: Kennan Institute Live Virtual Conference, 21-23 July 2020, Olimpiada Usanova

Journal of International Women's Studies

No abstract provided.

Feminist Personal Narratives & Digital Platforms [Poster], University Of Northern Iowa. Women's And Gender Studies Program.

Women’s and Gender Studies Program Documents

No abstract provided.

Exhibit Me / Prohibit Me, Alok Vaid-Menon

Wagadu: A Journal of Transnational Women's & Gender Studies

No abstract provided.

Racialization.Spectacle.Liberation, Sm Rodriguez, Chriss Sneed

Wagadu: A Journal of Transnational Women's & Gender Studies

This special issue navigates the complexity of racialization, experiences related to identity, social structure, and inequality, and that which emerges when one/many embark on journeys towards liberation. “racialization.spectacle.liberation” is an intentional provocation; in both punctuating each word and leaving them affixed, wegesture towards the curious amalgamations that are produced at the intersections of where each project begins and ends. Such processes are not benign.

The Fantasy Of Spotting Human Trafficking: Training Spectacles In Racist Surveillance, Elena Shih

Wagadu: A Journal of Transnational Women's & Gender Studies

In January 2019, in honor of National Slavery and Human Trafficking Prevention Month in the US, the Marriott International hotel group announced that it had successfully trained 600,000 hotel workers to spot the signs of human trafficking in its hotel properties around the world. This training, planned and executed in partnership with anti-trafficking organizations and law enforcement, reflects the recent proliferation of training schemes to identify victims of trafficking. This paper explores how such trainings script racist optics into the surveillance and policing of potential victims. Using proxy markers of poverty, sexuality, race, and nation, victim identification trainings expand policing--by …

Women's Research Institute Of Nevada Newsletter, Women's Research Institute Of Nevada

Newsletters

Director's Message: On October 21st we returned to in-person community engagement with our CraftHaus Brewery Friendraiser even in downtown Las Vegas. Our thanks to Chair Jeff Rodefer of the Nevada State Bar's Gaming Law Section for sponsoring this event. It was a beautiful evening allowing us to mingle outdoors with longtime supporters and new friends. We look forward to hosting more friendraiser events around the community. If you have a connection at a friendly venue, please let us know!

The Mammy, The Strong, Or The Broken: Politics Of Hair Afrocentricities In Scripted Television, Hayley Blackburn

Wagadu: A Journal of Transnational Women's & Gender Studies

The general literature on the experiences of Black women in America consistently discusses the way that more Afrocentric appearances— whether through skin tone, hairstyles and textures, clothing, language, or a combination of all the above— have been negatively framed throughout cultural and media histories ...

Presumed Nonhuman: Black Women Intellectuals And The Struggle For Humanity In The Academy, Andrea N. Baldwin

Wagadu: A Journal of Transnational Women's & Gender Studies

In this article I engage with the work of Sylvia Wynter, Christina Sharpe, and Kevin Quashie, weaving in my own personal narrative of being presumed nonhuman to detail the everyday struggles Black women academics face. Herein I also illustrate how these struggles become sites of resistance, building, and hope.

Dreaming With A Future: Queer Memory Beyond National Trauma, Cynthia Melendez

Wagadu: A Journal of Transnational Women's & Gender Studies

This article examines queer memory in Peru through the works of artists Christian Benday.n, Barboza-Gubo and Mroczek, and the collective No Tengo Miedo. I suggest that they construct alternative memories to the hegemonic one, as they denounce the violence against the LGBTIQ population during the years of political violence (1980-2000).

Black Queer Times At Riis: Making Place In A Queer Afrofuturist Tense, Jah Elyse Sayers

Wagadu: A Journal of Transnational Women's & Gender Studies

This paper posits a queer Afrofuturist mode of spatiotemporal production in queer and trans Black, indigenous and people of color’s navigation to and making of a queer beach to honor Black queer and trans histories and build Black queer and trans futures in opposition to multiple forms of displacement.

The Fantasy Of “Home”: Locating Dislocation, Loss, And Silence, Roksana Badruddoja

Wagadu: A Journal of Transnational Women's & Gender Studies

The meaning(s) of “home” are once again a robust conversation in the American national landscape as we continue to struggle over postcolonial empire-inspired borders. As a queer Person of Color, Woman of Color, and Mother of Color in the U.S.; an American offspring of Bangladeshi Muslim immigrant parents; and a professor of social inequalities, I am particularly concerned about thinking through neoliberal anti-liberatory U.S. racialization projects and the notion of “home” or what I call the “neoliberal home.” I concern myself with diverse languages, images, myths, and rituals through which “home” is represented and constituted, and from the dispatches of …

Artist Statement: Tutorial On Radiance, Kearra Amaya Gopee

Wagadu: A Journal of Transnational Women's & Gender Studies

Tutorials on Radiance explores a queerness beyond the physical body and extends to the lived environments of queer people. I am particularly focused on Anglophone Caribbean cultures of queerness. I will be looking specifically at the boundaries of the 2D image in relation to queerness, portraiture and visibility.

A Vacation Is Not Activism Part Iii —On Tourism And Ecosocial Disasters, Bani Amor

Wagadu: A Journal of Transnational Women's & Gender Studies

No abstract provided.

Review Of Melancholia Africana By Nathalie Etoke, Lanham: Rowman & Littlefield, 2019, Kristen Kirksey

Wagadu: A Journal of Transnational Women's & Gender Studies

Melancholia Africana: The Indispensable Overcoming of the Black Condition by Nathalie Etoke, is equal parts ruminative meditation and urgent call to action for Black Africans and those in the diaspora. The titular concept, melancholia africana, is “an extensible concept that examines how sub-Saharans and people of African descent cope with loss, mourning, and survival in a practice of everyday life contaminated by the past.”

Review Of Progressive Dystopia: Abolition, Anti-Blackness, And Schooling In San Francisco, By Savannah Shange, Durham: Duke University Press, 2019, Siobhan Brooks

Wagadu: A Journal of Transnational Women's & Gender Studies

Alexis de Tocqueville, the French sociologist, in 1831 visited the United States to observe U.S. democracy, and in 1835 he wrote Democracy in America. One of the observations Tocqueville made was that slavery coexisted with ideals of freedom. This observation from almost 200 years ago informs Savannah Shange’s groundbreaking book, Progressive Dystopia: Abolition, Anti-Blackness, and Schooling in San Francisco.