Classics Commons^™

Reflections On Greek Bronze And 'The Statue Of Humanity'. Heidegger's Aesthetic Phenomenology And Nietzsche's Agonistic Politics, Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.

Resembling Nothing: Image And Being In Plato, Yancy Hughes Dominick

The Society for Ancient Greek Philosophy Newsletter

A crucial application of Plato’s views on the use of images in philosophy occurs through the use of the image relationship as an image for the relation of forms and particulars. The relation of a picture to the object it depicts, or that between a reflection and what it reflects, can be seen as analogous to the relation of a particular to the form in which it participates. Although the attack on the image model as analogous to the relation of forms and particulars in the Parmenides threatens to undermine any reliance on that model, this essay will present a …

Summary Report For The 2007 Season, Mark Schuler

Excavation Reports

In 2007, excavation work continued on areas surrounding the domus of the North-East Church complex, exposed the west street south to the Decumanus Maximus, continued conservation, cleaning, and documentation of the nave mosaic carpets (F544 and F589), and concluded study of the human remains from the masonry tomb. This report will address work done in the following areas:

• The Masonry Tomb
• The South Hall and Related Chambers
• The Chambers West of the Portico
• The Western Street (“Via Sacra”) and Related Buildings
• The Eastern Street and Related Buildings
• The Nave Mosaics
• Conservation

Body Parts And Their Epic Struggle In Ovid’S Amores, Leisa M. Muto

Theses, Dissertations and Capstones

This thesis examines how body parts in Ovid’s Amores provide the location for an epic battle between the conflicting genres of Tragedy and Elegy. The first chapter summarizes past Ovidian scholarship. The second chapter examines how Ovid separates body parts of the amator and the puella in Amores 1.4 and 1.5 in order to deny the lovers complete unification. The third chapter expands the conclusion of the second by analyzing poems in Books 2 and 3, which contain a significant number of body parts, to determine how the amator’s interaction with the puella’s body parts reflects his lack of union …

Book Review: Empire Of Ashes, Jeanne Reames

History Faculty Publications

Three historical novels about Alexander the Great were published in 2004 to coincide with the November release of Oliver Stone’s epic film on the conqueror: The Virtues of War by Steven Pressfield, who is best known for Gates of Fire (1998) about the Battle of Thermopylae; Queen of the Amazons by Judith Tarr, who wrote about Alexander once before in Lord of the Two Lands (1993); and Empire of Ashes by relative newcomer Nicholas Nicastro.

Aristotle On Sense Perception: The Enemy Of My Enemy Is Not My Friend: A Reply To Martha Nussbaum And Hilary Putnam, Anthony Crifasi

The Society for Ancient Greek Philosophy Newsletter

Among the many contributions to twentieth century philosophical scholarship by Martha Nussbaum and Hilary Putnam was their 1992 essay, “Changing Aristotle’s Mind,” in which they appealed to “the Aristotelian form - matter view as a happy alternative” between Cartesian dualism and materialistic reductionism. On the one hand, they argued, Aristotle’s view escapes Cartesian mind-body dualism because for Aristotle, there can be no description of animal functions “without making these functions ... embodied in some matter...” On the other hand, Aristotle does not reduce psychological functions to matter, because the Aristotelian psuche or soul is not identified with the matter of …

Sagp Newsletter 2006/7.1 (December), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Ssips 2006 List Of Papers, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Alphabetical list of the participants in the 2006 SAGP SSIPS conference at Fordham University.

Friendships, Romantic Relationships, And The Importance Of Self-Expansion, Mami Kashiwabara

All-Inclusive List of Electronic Theses and Dissertations

Self-expansion theory (Aron & Aron, 1986) posits that individuals enter and maintain relationships in order to expand their sense of self and suggests that expanding the sense of self is a basic human motivation. In this study, I examined whether the perceived opportunities for self-expansion within a relationship predicted feelings of closeness and passion for a partner, and unlike many previous studies, I explored the importance of self-expansion in friendships as well as romantic relationships. I also explored individual differences in the importance of self-expansion opportunities in predicting closeness and passion. The results suggest that opportunities for self-expansion may motivate …

The Mirror's Reflection: Virgil's Aeneid In English Translation, Evelyn W. Adkins

Classical Mediterranean and Middle East Honors Projects

Virgil’s Roman epic the Aeneid is one of the canonical works of Western culture. A classic in its own time, it continues to be used as a mirror to reflect on contemporary culture. I examine the history of the Aeneid in English translation from 1513 to 2005, specifically the translations of Book VI by Gavin Douglas, Thomas Phaer, John Dryden, C. Day Lewis, Robert Fitzgerald, Allen Mandelbaum, and Stanley Lombardo. Throughout, I discuss how each translator saw and emphasized the reflection of his own political, religious, and cultural concerns in the mirror of Virgil’s Aeneid.

Adolescent Fears And Anxieties: A Comparative Analysis Of Parents' And Teachers' Perceptions Of Adolescent Differences, Carolyn B. Miller

All-Inclusive List of Electronic Theses and Dissertations

The purposes of the study were 1) to compare parents and teachers and students perceptions of students' fears and anxieties, and 2) to determine if there were differences in students' fears and anxieties based on grade level or gender. This study was quantitative in nature. Four hundred eighty-six middle school students in a five through eight configuration, and their parents and teachers were included in the sample. Two surveys were given: The Middle Level Survey was created by the researcher, and the Comprehensive Assessment of School Climate is a National Study of School Evaluation (NS SE) product created by Kelley, …

Is 'Part Of Justice' Just At All? Reconsidering Aristotle's Politics Iii.9, Steven Skultety

The Society for Ancient Greek Philosophy Newsletter

Here is a summary of my argument: if partisan groups like oligarchs and democrats successfully achieve some degree of justice, it must be the case that they exhibit some degree of that virtue as it is analyzed in Nicomachean Ethics Book V (=Eudemian Ethics Book IV). Justice there is divided into two types: justice as lawfulness (which I will often refer to as “justice in the broad sense”), and justice as the equal (or, alternatively, “justice in the narrow sense”). The former type of justice is complete virtue with respect to others; it is the virtue that allows individuals to …

Eudaimonism And The Demands Of Justice, Andrew Payne

The Society for Ancient Greek Philosophy Newsletter

The ancient eudaimonists were not misguided when they gave a prominent place to the human function in their ethical theory. Most modern reconstructions of eudaimonism do not employ the human function in this way. Though this gives them the appearance of being more streamlined and plausible, they fail to unify a life which respects the demands of justice. It is evident that in the Republic and other ancient ethical works humans are presented as acting out of concern for the good of others. They show respect for justice and act from altruistic motivation, and this is one source of value …

The Nuptial Ceremony Of Ancient Greece And The Articulation Of Male Control Through Ritual, Casey Mason

Classical Mediterranean and Middle East Honors Projects

This work is the result of recent scholarship which has stimulated renewed dialogue concerning the status of women in ancient Greece. It is both a reconstruction of the nuptial ceremony and an investigation of the rituals within it. Ritual actions are used to express an idea or ideal about culture, and through the examination of these rituals we may evaluate both how and why men in ancient Greece exercised complete power over women. This new interpretation both confirms and contradicts our old beliefs, and is a constructive contribution to our modern discussion of ancient gender issues.

Who’S Anti-Roman? Sallust And Pompeius Trogus On Mithridates, Eric Adler

Classics Faculty Publications

Contemporary scholars of Roman imperialism have discussed the Ways in which ancient historians denigrate non-Romans and thereby present intellectual justifications for Roman conquest. This paper offers a case study that questions this position's validity: an examination of Sallust's Epistula Mithridatis (Hist. 4.69M) and Pompeius Trogus' speech of Mithridates (Justin 38.4-7). I argue that Sallust offers a more powerful attack on Roman foreign policy than does Trogus, whom many scholars have deemed "anti-Roman," and conclude that Roman historians are capable of using speeches of foreigners to engage in Roman self-criticism.

Antisthenes' Theory Of Unique Enunciation: Similarities, Differences, And Possible Influences, Fouad Kalouche

The Society for Ancient Greek Philosophy Newsletter

In this paper I will focus on Antisthenes’ theory of unique enunciation, and will then discuss its similarities and differences with, and/or possible influences on, other theories on language that flourished around the 4th and 3rd centuries BCE. I showed elsewhere that Antisthenes’ theory of language is a practical application or a strategy that has direct implication for his ethical project. My aim here is merely to highlight the originality and relevance of Antisthenes’ theory by presenting it and contextualizing it, before assessing relevant similarities and differences between certain positions of Antisthenes and those of some Skeptics, Sophists, Cyrenaics, and …

The Concept Of Abstraction, Allan Bäck

The Society for Ancient Greek Philosophy Newsletter

Philosophers deal with abstractions. Being reflective, they also have come up with theories about what these abstractions are. Aristotle is no exception, and indeed gave what came to be a canonical account of abstraction. Here I shall investigate what Aristotle thinks abstraction is. I shall conclude that Aristotle views abstraction as selective attention.

As its very name suggests, abstracting (ἀφαιρέω) consists in taking away something from an object. The root verb, αἱρέω, suggests additionally a sense of grasping or of choosing, of taking for oneself something of what lies ready to hand.

These lexical meanings leave open a wide range …

Sagp Newsletter 2005/6 March Pacific, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

(Review) Globalizing Roman Culture: Unity, Diversity And Empire, Eric Adler

Classics Faculty Publications

Reviews Richard Hingley's book entitled Globalizing Roman Culture: Unity, Diversity and Empire. London and New York: Routledge, 2005. Pp. xiii, 208. ISBN 0-415-35176-6. $29.95.

Των Λογων Ο Πρωτος Τε Και Σμικροτατος, Sph. 262c6-7: The First And Littlest Of Sentences, John J. Mulhern

The Society for Ancient Greek Philosophy Newsletter

In this paper I show that the orthodox syntax suggested in Sophistes 262C6-7 and the surrounding text is not adhered to in the dialogues. Within the limited universe of monadic atomic sentence syntax extended with constants for existence and unity, in fact, all but three of the 14 possible irregular forms are used in one or other of the three dialogues instanced here. Self-predication, which, in the mid-twentieth-century, fascinated so many scholars, turns out to be just one among the many varieties of irregular syntax in the dialogues.

The nonadherence of other interlocutors to the Eleatic Stranger’s description of monadic …

Courage And Knowledge At Protagoras 349e1-351b2, David Wolfsdorf

The Society for Ancient Greek Philosophy Newsletter

At Protagoras 349E1-350C5 Socrates argues for the identity of courage and knowledge, and at 350C6- 351B2 Protagoras objects to Socrates’ argument. Between 1961 and 1985, a few valuable contributions in English were made to the interpretation of these passages. None, however, is entirely satisfactory. And in the last twenty years, among some cursory treatments in studies not particularly focused on these passages, no notable progress has been made.

The objective of this paper is to present a more satisfactory interpretation of Socrates’ argument and Protagoras’ objection, in particular by engaging with a set of problems with which previous commentators have …

Self-Knowledge, Tyranny, And The Delphic Oracle In Plato's Charmides, Alan Pichanick

The Society for Ancient Greek Philosophy Newsletter

My focus here is the discussion between Critias and Socrates regarding the message of the oracle at Delphi: “Know yourself”. This is the only substantive discussion of the oracle outside the Apology, so we should give it careful attention, if we are at all interested in the philosophy of Socrates and those who in any way follow or depart from him. For though sôphrosunê may be elusive, the dialogue makes it clear that it is deeply connected, whatever its nature is, to the philosophical outlook of Socrates, tying together his ethical and epistemological stances. The task of understanding sôphrosunê is …

Summary Report For The 2006 Season, Mark Schuler

Excavation Reports

In 2006, excavation continued work on areas surrounding the domus of the North-East Church complex, completed work on the masonry tomb, and continued conservation and cleaning of the earlier nave mosaic (F544). This report will address work done in the following areas: •

• The North Gate Area
• The Southern Street
• The South Hall and Related Chambers
• The Chambers West of the Portico
• Cistern D
• The Masonry Tomb
• The Nave Mosaic

Inherent Instability: Disproving Luttwak's Thesis Of Defense In Depth, Adam Stilgoe

Undergraduate Review

No abstract provided.

Physis And Nomos In Aristotle's Ethics, Thornton C. Lockwood

The Society for Ancient Greek Philosophy Newsletter

In Nicomachean Ethics V.7, Aristotle claims that political justice (to dikaion politikon) possesses a “natural” (phusikon) pail and a “conventional” (nomikon) part In response to those who separated nature and convention and disparaged the latter because it was different from place to place, Aristotle claims that both nature and convention admit of variation, and his language suggests that the two are ultimately parts which need to be interwoven or combined. Scholars who have struggled with Aristotle’s apparently disparate senses of the idea of nature have assumed that nature is an ethical ideal which can be separated from and serve as …

Sagp Newsletter 2005/6 December East/Philol, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Ssips 2005 List Of Papers, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Alphabetical listing of the participants in the 2005 SAGP SSIPS meeting at Fordham University.

Foraging Behavior And Seasonal Movements Of The Eastern Red Bat (Lasiurus Borealis) In Central Indiana, Brianne L. Everson

All-Inclusive List of Electronic Theses and Dissertations

Twenty-four female Eastern red bats (Lasiurus borealis) were captured and tracked to foraging areas near the Indianapolis International Airport during the summers of2003 and 2004 with full foraging data obtained on 13. A series ofmulti-azimuth (3-7) triangulations was used to estimate the location of each bat throughout the night. Euclidean distance analysis was used to examine habitat use by L. borealis. These bats had smaller home ranges than previously noted as well as smaller home ranges than other species at this location. They foraged over woodlands, newly planted tree fields, open water, park and pasture lands more than predicted by …

Plato's Equivocal Wisdom, Mary Lenzi

The Society for Ancient Greek Philosophy Newsletter

A new interplay between sophia and phronesis emerges in Plato’s conception of wisdom in later dialogues that is quite different from his views in early and middle dialogues. First {Part I), the present inquiry shows that sophia no longer represents primarily theoretical, philosophic wisdom as it does in the Republic (and as Aristotle defines it). Rather, according to the reading and interpretation of the texts presented here, sophia becomes closely akin to Plato’s earlier conception of wisdom in relation to temperance (sophrosyne) in his Socratic dialogues, in that the highest inner harmony and virtue necessarily require sophia qua self- knowledge. …

The Split Gaze Of The Soul: Parts And Wholes In Aristotle's Model Of Epagoge, Mark Faller

The Society for Ancient Greek Philosophy Newsletter

In this paper I will try to clarify Aristotle’s conception of induction or epagoge. I will begin by critiquing a variety of contemporary accounts of Aristotelian induction with reference to how they evaluate its adequacy as a grounding for science. I will then try to establish a set of conditions that must ultimately be met for this grounding to succeed.

It will be my contention that by appreciating how the critical faculty {to krinon) can act with the common sense {koine dunamis) to hold multiple dimensions of consciousness in front of the attention in a unitary “gaze,” we can begin …