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Ancient History, Greek and Roman through Late Antiquity

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Articles 1861 - 1890 of 2030

Full-Text Articles in Classics

Roman Catholicism In Selected Novels Of Willa Cather, Irma Aloysius Sister Derck Aug 1962

Roman Catholicism In Selected Novels Of Willa Cather, Irma Aloysius Sister Derck

All-Inclusive List of Electronic Theses and Dissertations

No abstract provided.


Hadashot Arkheologiyot 2–3 / חדשות ארכיאולוגיות ב–ג, Israel Antiquities Authority Jul 1962

Hadashot Arkheologiyot 2–3 / חדשות ארכיאולוגיות ב–ג, Israel Antiquities Authority

חדשות ארכיאולוגיות (סדרה עברית) Hadashot Arkheologiyot (Hebrew Series)

חמת טבריה, בית הכנסת העתיק, משה דותן [1] תל לכיש, כתובות עבריות במערת "ירושלים", יוסף נוה [4] ניר דוד, עיר(?) ישראלית, שלום לוי [6] הגושרים, קברים, זאב ייבין [7] יפו, עונת החפירות החמישית, יעקב קפלן [8] כפר גלעדי, אחוזת קבר, יעקב קפלן [10] יפעת, קבר רומי, אדם דרוקס [11] כורזין, בית כנסת, זאב ייבין [12] בית שאן, התיאטרון הרומי, אברהם נגב [14] קיסריה, ביצורי העיר הצלבנית והנמל הקדום, אברהם נגב וגדעון פרסטר [15] צפת, המצודה הצלבנית, אדם דרוקס …


Brief History Of The Society For Ancient Greek Philosophy, Rosamond Kent Sprague Jan 1962

Brief History Of The Society For Ancient Greek Philosophy, Rosamond Kent Sprague

The Society for Ancient Greek Philosophy Newsletter

A historical report of the society covering 1953 to 1962.


Listing Of The 1962-1963 Sagp Content, Society For Ancient Greek Philosophy Jan 1962

Listing Of The 1962-1963 Sagp Content, Society For Ancient Greek Philosophy

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.


Body And Soul In The Philosophy Of Plotinus, Audrey N. M. Rich Dec 1961

Body And Soul In The Philosophy Of Plotinus, Audrey N. M. Rich

The Society for Ancient Greek Philosophy Newsletter

How did Plotinus conceive of the relation existing between the human soul and the human body? Plato did not give the impression of being vitally concerned about this question. Although Plotinus professes to be a follower of Plato, he is much more profoundly influenced in this instance by Aristotle. Besides owing much to Aristotle, Plotinus' account of sensation, pleasure and pain, and the emotions in general clearly shows the influence of the medical theories of Galen.

Plotinus' belief in reincarnation shows the more Platonic strain in his approach to the body-soul problem.


Xenophanes And The Axiomatization Of The God-Concept, Harald A.T. Reiche Dec 1961

Xenophanes And The Axiomatization Of The God-Concept, Harald A.T. Reiche

The Society for Ancient Greek Philosophy Newsletter

Inasmuch as Xenophanes rests his axiomatization of the god-concept on the logic of "likeness" (prepein), implicit in the Greek correlation of arete and time, he rests his case for an idealistic, nomomorphic revision of theology and human society on a correspondence-theory of truth, whose referent is periodically verifiable as superlatively powerful and universally binding.


Cosmic Periods In The Philosophy Of Empedocles, Edwin L. Minar Jr. Dec 1961

Cosmic Periods In The Philosophy Of Empedocles, Edwin L. Minar Jr.

The Society for Ancient Greek Philosophy Newsletter

The highest human types or "lives", which one may go through before attaining the divinity and immortality of fr. 147, are those of benefactors of their fellow man: "and finally they come as seers and bards and physicians and leaders among men on earth.1133 The humanistic motive that led Empedocles to see as the ruling forces in nature Love and Strife, which are most familiar to us as forces in the life of man, is also the leading spirit of his physical philosophy.

For some information about the author see

http://www.depauw.edu/news-media/latest-news/details/19840/.

He passed away in 1985.


Presocratic Methodology, Jerry Stannard Dec 1961

Presocratic Methodology, Jerry Stannard

The Society for Ancient Greek Philosophy Newsletter

In this essay the author characterizes the explanatory method of presocratic philosophers, especially Empedocles, in terms of some of the components activated in the surviving texts.


Sagp 1961, Philip Merlan, Rosamond Sprague Dec 1961

Sagp 1961, Philip Merlan, Rosamond Sprague

The Society for Ancient Greek Philosophy Newsletter

This is the announcement of the sessions with the Eastern Division of the American Philosophical Association and with the American Philological Association for December 1961


Hadashot Arkheologiyot 1 / חדשות ארכיאולוגיות א, Israel Antiquities Authority Dec 1961

Hadashot Arkheologiyot 1 / חדשות ארכיאולוגיות א, Israel Antiquities Authority

חדשות ארכיאולוגיות (סדרה עברית) Hadashot Arkheologiyot (Hebrew Series)

ח'רבת יצחקיה, שתי כתובות ארמיות חדשות, משה פראוסניץ [1] כפר משהד, משה פראוסניץ [2] מערת נחל עמוד, סוזוקי וותנבה [3–4] תל "גת", שמואל ייבין [4–5] כפר יהושע, אדם דרוקס [5] עין גב, בנימין מזר, אברהם בירן, משה דותן ועמנואל דונייבסקי [5–7] מערת קבר בנחשונים, זאב ייבין [7–8] ראש-העין, אברהם איתן [8–9] טירת יהודה, זאב ייבין [9–10] אבן מנחם, אדם דרוקס [10] חדשות מן המוסיאון הארכיאולוגי [11–14] חדשות מן הסקר, סקר יישובי פרזות מתקופת הברזל בנגב הצפוני, רם גופנא [14] חדשות ארכיאולוגיות מעבר לגבול, חפירות בירושלים העתיקה, …


Listing Of The 1961-1962 Sagp Content, Society For Ancient Greek Philosophy Jan 1961

Listing Of The 1961-1962 Sagp Content, Society For Ancient Greek Philosophy

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.


The Problem Of Anaxagoras, Margaret Reesor Dec 1960

The Problem Of Anaxagoras, Margaret Reesor

The Society for Ancient Greek Philosophy Newsletter

Anaxagoras held that the objects of sense perception, both entities and qualities, were existents, and not relative to the percipient, and that they formed a continuum which observed the criteria of Parmenides' being. Birth, dissolution, growth and change of quality were explained in terms of combination and separation. the opposites were inseparable and infinite in degree, and the parts of the spectrum were one. the opposites were used to account for sense perception as well as for pleasure and pain. Since animals and plants are all product of the same natural process, they are essentially alike. Man lives in a …


The Two States In Plato's Republic, Martin Ostwald Dec 1960

The Two States In Plato's Republic, Martin Ostwald

The Society for Ancient Greek Philosophy Newsletter

Unlike the state of the Guardians which remains "set up as a model in heaven," there is, in Plato's view in the Republic, the faint hope that the state of the Philosopher may be possible.


Reason And Eros In The Ascent Passage Of The Symposium, Julius M.E. Moravcsik Dec 1960

Reason And Eros In The Ascent Passage Of The Symposium, Julius M.E. Moravcsik

The Society for Ancient Greek Philosophy Newsletter

The purpose of this paper is limited to examining the roles which reason and eros play in the ascent, and to deal with some related ontological issues. The final vision is not an act of integration and coordination, but the intuiting of an entity not comprehended previously.


On The Value Of Roman Law For Twentieth-Centry American Law Students, Robert A. Kessler Mar 1960

On The Value Of Roman Law For Twentieth-Centry American Law Students, Robert A. Kessler

Journal of Legal Education

No abstract provided.


Listing Of The 1960-1961 Sagp Content, Society For Ancient Greek Philosophy Jan 1960

Listing Of The 1960-1961 Sagp Content, Society For Ancient Greek Philosophy

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.


Society For Ancient Greek Philosophy 1960 Program, Rosamond Kent Sprague Jan 1960

Society For Ancient Greek Philosophy 1960 Program, Rosamond Kent Sprague

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.


Plato's Political Philosophy (Abstract), Ludwig Edelstein Dec 1959

Plato's Political Philosophy (Abstract), Ludwig Edelstein

The Society for Ancient Greek Philosophy Newsletter

Plato had one consistent theory of politics; the Republic, Politicus, and Laws form a unity, complementary rather than contradictory. These dialogues are all theoretical, none provides a blueprint for political action. Political theory establishes the standard by which we must judge and thus allows us to act according to an aim.


Judgment And Thought In The Theaetetus, Thomas G. Rosenmeyer Dec 1959

Judgment And Thought In The Theaetetus, Thomas G. Rosenmeyer

The Society for Ancient Greek Philosophy Newsletter

Translators have rendered doxa as "opinion", "belief", and "judgment", among other renderings. All three translations are subject to criticism. We analyze doxa as prompted by a present perception or by a past perception registered and resuscitated. There is also a doxa prompted by a Form, or complex of Forms.


Society For Ancient Greek Philosophy 1959 Program, Rosamond Kent Sprague Jan 1959

Society For Ancient Greek Philosophy 1959 Program, Rosamond Kent Sprague

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.


Listing Of The 1959-1960 Sagp Content, Society For Ancient Greek Philosophy Jan 1959

Listing Of The 1959-1960 Sagp Content, Society For Ancient Greek Philosophy

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.


The Metaphysical Foundations For Aristotle's Ethics, Thomas F. Gould Dec 1958

The Metaphysical Foundations For Aristotle's Ethics, Thomas F. Gould

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.


Panpsychism And Immortality In Empedocles, Charles H. Kahn Dec 1958

Panpsychism And Immortality In Empedocles, Charles H. Kahn

The Society for Ancient Greek Philosophy Newsletter

The general position of Empedocles in the matter of consciousness may be described as a rigorous panpsychism. In this view there is really no such thing as inanimate nature. It is the physis or composition of our body which accounts for, if it is not identical with, our psychic character and thought. At the same time, he distinguishes the wandering daimon from the four physical elements. The realm from which he has been banished can only be that of Love. Far from contradicting the physical poem, the doctrine of reincarnation and release constitutes its logical sequel, the coping-stone which completes …


Plato's Hypothesis And The Upward Path, Thomas G. Rosenmeyer Nov 1958

Plato's Hypothesis And The Upward Path, Thomas G. Rosenmeyer

The Society for Ancient Greek Philosophy Newsletter

In this paper I shall attempt to show that Aristotle's logical terminology, ontologically conditioned or determined as it obviously is, contrasts with that of Plato, who, on the whole, with perhaps one exception, was very careful not to introduce unwarranted ontological perspectives into matters of logic.


3. Athens: Greek Civilization, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

3. Athens: Greek Civilization, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

The importance of the Greeks lies in the fact that they sketched out many, although of course not all, of the broad foundations upon which Western Civilization rests. This may seem a bit strange in view of the fact that each city-state was independent and often jealous of the others, but the Greeks were bound together by a common language, by common gods, by belief in their descent from a common ancestor and in their superiority to non-Greeks, and by many common customs. Although the name of Athens has been chosen in the title of this chapter to represent the …


1. Athens: Historical Background, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

1. Athens: Historical Background, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

We know that the civilizations of most of the world's people today are the outgrowths of previous civilizations which for some reason or another came to an end, though not without leaving a deposit of ideas and techniques for their successors to appropriate. At the moment, we are interested in examining the more immediate background from which Western Civilization grew. Many writers have summarized the cultural heritage bequeathed to the West in terms of the tale of three cities: Athens, representing the contributions of the Classical Greeks; Rome, representing those of the Romans; and Jerusalem, representing the contributions both of …


2. Athens: The Polis, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

2. Athens: The Polis, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

Within the Greek city-states as they developed in the first millennium B. C . there were several different forms of government, ranging somewhere between the two extremes represented by Sparta and Athens. During the early period of their history the Spartans, who had conquered and reduced to serfdom the Laconians among whom they settled, chose to meet the increasing pressure of population by treating their neighbors to a similar fate, in this way becoming the largest of the city-states. After crushing a long and serious revolt, they turned themselves into a military society in order to maintain control over these …


6. Athens: Aristotle, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

6. Athens: Aristotle, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

Aristotle (384-322 B. C.) was a native of northern Greece, where his father was a physician . At the age of seventeen he went to Athens, where he formed a close association with Plato and the Academy which lasted until the death of Plato twenty years later. He spent the next twelve years teaching and studying in several different places, including the court of King Philip of Macedonia, where for at least three years he was the tutor of the future Alexander the Great . Much has been written about the relationship between Aristotle and his famous pupil, but most …


5. Rome: The Decline Of The Roman Empire, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

5. Rome: The Decline Of The Roman Empire, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

The decline of the Roman Empire is a theme which has captured the imagination of countless men . The Roman achievement, both in its material and cultural aspects, was of such magnitude that its passing invites consideration on that account alone. There are those who have sought to find in the decline of Rome some clue which might help lead to an understanding of why civilizations seem to develop, prosper, and then wither away. Our immediate interest in this complicated subject arises from the assumption that Western Civilization is one of the direct heirs and successors of Roman Civilization, and …


4. Rome: Roman Law, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

4. Rome: Roman Law, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

A persistent problem wherever men live together is the settlement of disputes. Primitive men often regard quarrels as personal matters, to be settled by those immediately involved. This may result in violence, possibly encompassing whole families in a blood feud; or compensation may take a milder form. Sooner or later the community begins to take a hand, to serve its own best interests. Perhaps its elders listen to the arguments and render a decision, based on custom once it is established. When the community takes one more step and begins to enforce its decisions in a positive way, a state …