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Sagp/Ssips 2008 Program, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp/Ssips 2008 Abstract Collection, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Roman Slavery: A Study Of Roman Society And Its Dependence On Slaves., Andrew Mason Burks

Electronic Theses and Dissertations

Rome's dependence upon slaves has been well established in terms of economics and general society. This paper, however, seeks to demonstrate this dependence, during the end of the Republic and the beginning of the Empire, through detailed examples of slave use in various areas of Roman life. The areas covered include agriculture, industry, domestic life, the state, entertainment, intellectual life, military, religion, and the use of female slaves. A look at manumission demonstrates Rome's growing awareness of this dependence. Through this discussion, it becomes apparent that Roman society existed during this time as it did due to slavery. Rome depended …

Learning Styles Of Myers-Briggs Type Indicators, Juanita Jane Cohen

All-Inclusive List of Electronic Theses and Dissertations

This research study illustrated that personality type influences learning style. The study compared the personalities expressed in Myers-Briggs Type Indicator (MBTI) to Felder and Silverman's (1988) Index ofLearning Styles (ILS). Phase one was a combined MBTI and ILS assessment that was administered to 105 participants. To further define learning style, phase two was a follow-up questionnaire administered to 3 7 participants and was based on Goley's (1982) Learning Pattern (LP) assessment. The research did indicate a correlation between specific dichotomies ofMBTI, ILS, and LP. The Extravert and Introvert dichotomy in MBTI appeared to correlate with the Active and Reflective dichotomy …

Belief And Persuasion In The Socratic Elenchus, Dylan Futter

The Society for Ancient Greek Philosophy Newsletter

Perhaps the most remarkable feature of Socrates’ philosophical method is how unsuccessful it is. One problem is that elenchus seems able only to destroy common belief without generating anything substantive in its place. Another is that it seems incapable of getting anyone to relinquish his unsupported beliefs. Plato is acutely aware of these problems. In the Meno, he undertakes to show that Socrates’ method of inquiry is capable of generating substantive results. In the Gorgias, he reveals why some people are not moved by reasoned argument. And in the Republic he proposes a complex model of moral belief-formation, …

Aristotle's Abstract Ontology, Allan Bäck

The Society for Ancient Greek Philosophy Newsletter

Aristotle has a metaphysics of individual substances, substrata persisting through time that are neither in nor said of a subject. That I do not dispute. However, when we move from the individual to the universal, from perception to knowledge, Aristotle has a metaphysics of relations. This I will try to sketch out here.

Aristotle appeals to abstraction at key places in his philosophy. Somehow abstraction gets us to the first principles and to the objects of the most fundamental sciences. Somehow universals are abstracted from singulars and have no transcendent existence.

Aristotle never states his theory of abstraction formally or …

Plato And Aristotle On The Instant Of Change - A Dilemma, John Bowin

The Society for Ancient Greek Philosophy Newsletter

There is an ancient puzzle about motion in Plato at Parmenides 155e-157b which has been the subject of scholarship by Richard Sorabji and more recently, Nico Strobach.1 The puzzle, as Plato gives it, can be roughly summarized as follows: At every time, a given object must either be in motion or at rest; there is no third possibility. Also, an object can never be simultaneously both in motion and at rest. The only way for an object to be both in motion and at rest is for it to be in motion and at rest at different times. But how …

Sagp Newsletter 2007/8.2 Pacific Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Appetites And Actions In Aristotle's Moral Psychology, Tom Olshewsky

The Society for Ancient Greek Philosophy Newsletter

The so-called practical syllogism is best understood in dispositional terms. Animate movement originates with orexis (appetite), but appetite is the result of the coming together of dual dispositions, the orektikon and the orekton. For calculative appetite, multiple objectives can be imagined, and deliberation determines which objective is best for this person in this circumstance. Deliberation is an antecedent of the actualized appetite, not its consequence. This psychology makes clear that satisfaction of appetites is a two-stage process for calculative beings: first the determination of the appetite, then movement to fulfillment in its objective. In deliberation, the determination is which …

Persuasion And Force In Plato's Republic, Christopher Moore

The Society for Ancient Greek Philosophy Newsletter

Despite the frequent pairing of and contrast between persuasion and force, Plato’s Republic undermines any coherent split between these two modes of handling others. This paper provides two major pieces of evidence to support this claim: (i) Book I dramatizes the weakness of the distinction; and (ii) the arguments that the best rulers will rule only under coercion (in Books I, V, VII, and IX) makes the distinction into an obvious conundrum. Further evidence omitted here is Plato’s tendency to subvert this same rhetorically popular binary elsewhere, especially Statesman, Sophist and Laws. Given that Plato doesn’t explicitly question the persuasion-force …

Ariadne As The Exemplum Of The Virtutes Of Heroes In Catullus Carmen 64, Chad P. Brown

Theses, Dissertations and Capstones

In Carmen 64, Catullus establishes Ariadne as an exemplum of a new type of hero whose uirtutes are motivated by love rather than by the desire for glory that motivated traditional male epic heroes. Catullus utilizes the ecphrasis, a literary device which is traditionally a digression from the main narrative, to place Ariadne in this new heroic role. The first chapter reviews the past scholarship of Carmen 64. The second chapter examines how Catullus makes Ariadne the exemplum of this new type of hero while presenting a negative portrayal of Theseus. The third chapter discusses how the wedding of Peleus …

Summary Report For The 2008 Season, Mark Schuler

Excavation Reports

In 2008, excavation work continued on areas surrounding the domus of the North-East Church complex and expanded into areas west of Cardo 2 North. In addition, probes to bedrock were conducted in several areas of the site. Conservation efforts were completed on F538 in the north aisle and F580 in the skeuophylakion. This report will address work done in the following areas:

• Cardo 2 North (“Via Sacra”) and Related Buildings
• Structures to the South of the South Hall and the Diakonikon
• The Areas West of the Portico
• Probe in the Nave
• The Eastern Street and Related Buildings
• Conservation Efforts

Roman Isis And The Pendulum Of Tolerance In The Empire, D. Jasmine Merced-Ownbey

Inquiry: The University of Arkansas Undergraduate Research Journal

This paper examines the evolution of Isis, ostensibly the "sacred mother," as a political tool in Egypt and (especially) in Rome. Through an analysis of primary and secondary source materials, it is established that Isis' treatment by Roman politicians represented a running discourse on the contemporary political relationship between Rome and Egypt, and, at times, on Rome's complex negotiation of foreign influences on its own society. Following the deaths of the first two Roman emperors, Isis was gradually elevated from the status of pariah to an acclaimed goddess within the Roman pantheon who was deemed worthy of beneficence and protection …

Events Not Processes: Reassessing And Redating The Lower Fills Of The South Stoa Wells At Corinth, Guy D.R. Sanders, Yuki Furuya, Lynne. Kvapil

Scholarship and Professional Work - LAS

Abstract from paper presented at: Pottery, Peoples and Places: the Late Hellenistic Period, c. 200-50 BC Between the Mediterranean and the Black Sea, International Conference at Sandbjerg Manor House, Aarhus, Denmark, November 2008. Available from: digitalcommons.butler.edu/facsch_papers/415/

Dwelling, Walking, Serving: Organic Preservation Along The Camino De Santiago Pilgrimage Landscape, Mercedes Chamberlain Quesada-Embid

Antioch University Dissertations & Theses

This study is an exploration of the people and the landscape of the well-known Camino de Santiago pilgrimage route. Although there are many routes that make up the entirety of the pilgrimage, this research is specifically focused on the landscape of the Camino Francés, or French Route, in northern Spain. The path has been written about in many ways and for a myriad of reasons since it became affiliated with the Christian tradition in the early ninth century. This research, however, is different. By way of an environmental history and hermeneutic approach, an investigation of the interrelated and overlapping human …

Depictions Of Male-Male Sexual Activities In Ancient Greece As Expressed Through Visual Imagery: Aspects Of Roles, Abigail Bristow

Honors Program Theses

The Greek Classical period (ca. 400-600 BCE) yields various types of evidence concerning male-male sex. These include figural depictions and literary references with some of the later addressing rules of civilized behavior. This study will explore the existing material with an attempt to find the extent to which the visual imagery reflects the social rules as described in the surviving literary texts.

Aristotle's Analytic Tools, Mary Mulhern

The Society for Ancient Greek Philosophy Newsletter

Aristotle developed analytic tools to deal with conceptual difficulties that were important in his time. Some of these tools are his explicit analysis of homonymy, his eightfold classification of subjects and predicates and its elaboration into the predicaments and predicables, his syntactical analysis of ordinary language sentences, and his construction of a formal language for deductive and demonstrative syllogistic. Some of these conceptual difficulties are traceable to theories of Ideas, in which definitory predicates were not distinguished from non-definitory ones, as for instance in Hypothesis V of the Parmenides, where it is argued that the (non-existent) one is not equal …

Studying Mathematics For The Sake Of The Good, Andrew Payne

The Society for Ancient Greek Philosophy Newsletter

In the Republic, Socrates describes the good as the end of all human action: “Every soul pursues the good and does what it does for its sake. It divines that the good is something but it is perplexed and cannot adequately grasp what it is or acquire the sort of stable beliefs it has about other things, and so it misses the benefits, if any, that even those other things may give.” I wish to examine how humans act for the sake of the good in the sections of the Republic following this passage. Human action is oriented toward the …

Sagp Newsletter 2007/8.1 (December), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Includes the SAGP Programs with the Eastern Division (December 28, 2007) in Baltimore, with the American Philological Association (January 4, 2008) in Chicago, with the Pacific Division (March 2008) in Pasadena, and with the Central Division (April 2008) in Chicago.

Sagp/Ssips 2007 Abstract Collection, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

This is a collection of abstracts from the 2007 SAGP/SSIPS conference, in alphabetical order by name of author.

The Function Of Mythology And Religion In Ancient Greek Society., Cara Leigh Sailors

Electronic Theses and Dissertations

The ancient Greeks are prime subjects of study for those wishing to understand the roles that religion and mythology play in a society and how the two interact with each other. This paper covers what I feel after my study of Greek mythology and religion are the eight functions of mythology: history, education, explanation - both of the natural world and the culture of each society, legality, genesis, what happens after death, and entertainment; as well as the two function of religion: civic and spiritual. In the first chapter, in order to show each of the mythological functions, I summarize …

Domain Specific Identity Commitment And Alcohol Use And Problems, Alison Glanville

All-Inclusive List of Electronic Theses and Dissertations

Identity formation is an important developmental task of the college years. Previous research has demonstrated that identity commitment, as defined by James Marcia, is related to decreased substance use and problems. That is, individuals who are identity achieved or foreclosed use substances less frequently and experience fewer substance-related problems than do individuals who are classified in the statuses of identity diffused or moratorium. However, Marcia discussed identity as developing in two domains, the occupational and the ideological (religious beliefs and political ideology). To date, no studies have examined in which domain commitment is associated with a decrease in substance use …

Augustus Deified Or Denigrated: The Political Subtext Of Anchises' Speech In Aeneid Vi, Scott D. Davis

Undergraduate Honors Capstone Projects

In 27 B.C., Octavian became Augustus. The chaos of the civil wars had ended and an emperor was at last in Rome. As the princeps states in his Res Gestae, he had obtained all things "per consensum universorum" and upon achieving victory over his enemies, the doors of the temple of Janus were closed, peace was restored and the governance of Rome had ostensibly been returned to the Senate and the Roman people. Then, "quo pro merito," Octavian received the title of Augustus and the doors of his temple were adorned with the corona civica. A gold shield …

Aristotle On Mathematical Existence, Phil Corkum

The Society for Ancient Greek Philosophy Newsletter

Do mathematical objects exist in some realm inaccessible to our senses? It may be tempting to deny this. For one thing, how we could come to know mathematical truths, if such knowledge must arise from causal interaction with non-empirical objects? However, denying that mathematical objects exist altogether has unsettling consequences. If you deny the existence of mathematical objects, then you must reject all claims that commit you to such objects, which means rejecting much of mathematics as it is standardly understood. For, as David Papineau (1990) vividly puts it, it is doublethink to deny that mathematical objects exist but to …

On The (In)Consistency Of Aristotle's Philosophy Of Time, Tiberiu Popa

The Society for Ancient Greek Philosophy Newsletter

Aristotle’s mind-dependence theory of time is considerably more than an eccentric afterthought formulated in a short passage, as many believe; rather, it is firmly anchored in Physics IV, especially in Ch. 11. A number of formulations that may seem purely epistemic or propaedeutic in nature do in fact have ontological significance, pointing to the fact that time’s existence hinges crucially on our capacity to perceive change. Aristotle seems to be echoed in crucial respects by contemporary theories of time, notably by A. Grünbaum’s.

Socrates's Great Escape: Philosophy And Politics In The Crito, Matthew King

The Society for Ancient Greek Philosophy Newsletter

Many contemporary students of Plato hold that the arguments Socrates gives the personified Laws in the Crito do not represent Socrates’s own views, but rather work on assumptions to which Crito adheres, but Socrates does not. But if the Laws’ arguments are not Socrates’s own, then we seem to be left with a bewildering problem: why would Plato provide us with arguments that Socrates does not believe in, for a conclusion which Socrates evidently does believe in? After all, Socrates does remain in prison to face his execution; evidently, he believes that that is what he ought to do. This …

The Tension Between Altruistic Character And Self-Serving Possession In A Classical Socio-Political Ethic, Jeremy S. Neill

The Society for Ancient Greek Philosophy Newsletter

Much of the Nicomachean Ethics treats egocentrism as an ineffectual and pernicious social vice out of which humans ought to be habituated. In the Politics self-centeredness is almost universally portrayed as a useful and enduring constituent of human psychology. The system of private property described in the Politics can hardly be a necessary social institution when Aristotle claims in the Ethics that the habituation process is capable of permanently fixing our attention upon public and altruistic fiscal ventures. This interpretive discrepancy between the two texts demonstrates that Aristotle’s defense of private property is ineffectual in its attempt to preserve the …

Lies Breathed Through Silver: Mythological Constructs In Tolkien’S Works, Joshua Mccrowell

Undergraduate Theses and Capstone Projects

It’s not hard to imagine the English air being warm the night John Ronald Reuel Tolkien brought Clive Staples Lewis hard won into Christianity. The image of their lengthy midnight talk has since become almost mythic to those who study those two authors because of the impact that Christianity (and the other) had on each other’s lives. Lewis’ most famous works - everything from Narnia to his Space Trilogy to his apologetics - all are based on and inspired by his faith. Similarly, Tolkien once said that “The Lord of the Rings is of course a fundamentally religious and Catholic …

Sagp Newsletter 2006/7.2, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Programs of the Society with the Pacific Division, April 7, 2007, in San Francisco, and with the Central Division, April 20, 2007, in Chicago.

(Review) Caesar In Gaul And Rome: War In Words, Eric Adler

Classics Faculty Publications

“[Andrew M. Riggsby has written] . . . an insightful monograph on the Caesarian portion of the BG [De bello Gallico]. The result will prove useful not only to those interested in Caesar, but also to scholars whose work focuses on the nature of Roman imperialism and ancient ethnography. . . . Caesar in Gaul and Rome demonstrates its author's familiarity with contemporary theoretical perspectives (postcolonialism, semiotics, etc.), yet never seems dogmatic or arcane. [The author] may not single-handedly reverse [negative] scholarly attitudes toward Caesar's commentarii, but his work goes a long way toward demonstrating what can be gleaned from …