Arts and Humanities Commons^™

“One Drop Of Salvation From The House Of Majesty”: An Analysis Of The Revelation Of The Magi And Restoration Scripture, Spencer Kraus

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

An early Christian text called the Revelation of the Magi presents itself as a history of the Magi before and after the birth of Jesus Christ. This text offers important insights into how the early Christian world may have conceptualized how other nations outside of Israel similarly looked forward to the advent of the Messiah, how they worshiped God, and how they knew who their Savior would be. The Book of Mormon similarly presents itself as text written by early believers in Jesus Christ. It is centered primarily around two civilizations outside the land of Israel who knew who Jesus …

Further Evidence From The Book Of Mormon For A Book Of Moses-Like Text On The Brass Plates, Jeffrey D. Lindsay

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Students of the Book of Mormon have long mined the Old Testament as a rich source of influence on Nephite writers. However, surprising recent finds suggest that an ancient text related to the Book of Moses may have been an especially significant influence as well. That possibility was raised in Noel Reynolds’s early analytical paper, “The Brass Plates Version of Genesis.” He found thirty-three proposed parallels between the Book of Moses and the Book of Mormon, some of which pointed to a one-way connection with the Book of Moses as the source. Our recent collaboration resulted in identifying a total …

Μαλακοί And ΆρσενοκοῖΤαι In 1 Corinthians 6:9-10: Reception History And Its Applicability To Modern Homosexuality, Taylor Patz

All Electronic Theses and Dissertations

This thesis is arguing that μαλακοί and ἀρσενοκοῖται in 1 Corinthians 6:9-10 should not have a place in the formation of modern Christian theological stances on homosexuality because neither μαλακοί nor ἀρσενοκοῖται conceptually align with modern homosexuality. Chapters one through four cover background context on Jewish, Greek, and Roman views of sexuality. This background information is to provide context, based on the literary evidence we have today, on what Paul could have conceptually intended by μαλακοί and ἀρσενοκοῖται. The second part to this thesis, chapters five through seven, look at the reception history of 1 Corinthians 6:9 from Latin to …

Stirreth Up The People, Lindon J. Robison

Religious Educator: Perspectives on the Restored Gospel

Relationships between people are influenced by what they share, their commonalities. Empathy is an important commonality enabling people to internalize each other’s well-being and create empathetic networks that can provide important economic and social advantages. Shared antipathy for another person or group is another commonality enabling people to create cheap networks. Cheap networks are inexpensive to create, but they are unlikely to provide the economic and social advantages of empathetic ones. Cheap networks focus mainly on defensive and destructive acts that often produce costly consequences. In addition, they can be taken over by strong leaders who use them to pursue …

Seminary Life Preparation Lessons, Kenneth L. Alford

Religious Educator: Perspectives on the Restored Gospel

The Church recently announced that seminary classes throughout the world will include “Life Preparation lessons” in their weekly curriculum. In the following interview, Chad H Webb explains how and why these lessons were developed, expectations for them, and their importance in helping meet the needs of the rising generation.

Re-Examining What I Have Been Taught About Ruth And Naomi As An Asian And Asian American Woman: A Re-Reading Of Ruth Through A Postcolonial Womanist Lens That Calls Asian And Asian American Christians To The Ministry Of Reconciliation And Biblical Justice, Eunice Lin-Sawyer

Seattle Pacific Seminary Theses

As a Singaporean Chinese woman who only moved to America in middle adulthood, I discovered that one’s context(s) and the particularities of place and positionality significantly shape one’s reading and interpretation of Scripture. This thesis engages in a transnational reading of portions of the Ruth Narrative (RN) and exposes the hidden normativity of Whiteness and Eurocentric theology that has shaped how Ruth is interpreted within the Asian and Asian American Evangelical Church. It also explores the implications of taking seriously one’s social-religious contexts and developing a lived theology that accounts for one’s personal narratives, life experiences and embodied particularity. To …

The Bourgeoisie Black Church: An Analysis Of The American Black Church's Aspirations And Imagination, Alexander Robert Booker

Seattle Pacific Seminary Theses

I am a product of the Black church. It is my home, my heart, and it has helped me spiritually, financially, and emotionally in many ways throughout my life. However, the church that I love dearly and has provided me with many opportunities has also provided spaces of harm, exclusion, and the promotion of an imperialistic Christ. This tension is not a unique tension for many institutions born in America, but what I see so clearly is the tension between the Black church’s countercultural and resistant roots that started in the brush harbors of the antebellum south and into what …

Chaplaincy & Medical Family Therapy: Christian Witness To Presence, Incarnation, And Hospitality In The Pacific Northwest, R. Fraser Reach

Seattle Pacific Seminary Theses

This essay is an exploration of hospital chaplaincy as a frontline of faith in America today. This Thesis is a joint project between Seattle Pacific Seminary and the Department of Medical Family Therapy. It combines a literature review addressing topics of concern and practice for hospital chaplains and medical family therapists with a personal appeal to Christian ministers, seminary students, therapists, chaplains, and clergy who are called to serve in this vocation, including those who relate to this topic as a sense of mission. It is a compilation of tools, evidence-based explorations, and theology addressing hospital chaplaincy. It includes history, …

Feeding Hungry Christians: The Liverpool Muslim Institute On Christmas Day, Brent D. Singleton

Library Faculty Publications & Presentations

The Liverpool Muslim Institute (LMI), a group of mainly British Muslim converts led by Abdullah Quilliam, began an annual tradition of feeding the poor and hungry on Christmas Day soon after the groups’ founding in the late 1880s. The feasts would become the largest and perhaps most important public event on the LMI’s calendar until its demise in 1908. This chapter provides a brief outline of the history of Christmas charity in England and Liverpool and then delves into the Muslims’ rationale for the feedings, their fundraising and preparations, and actual Christmas Day feasts, as recorded in the LMI’s weekly …

Are There Ten Commandments For Latter-Day Zion?, Dennis Newton

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

New faith traditions often modify existing religious tenets to accommodate the particulars of their membership’s needs. A specific example is how different faith communities have modified the Ten Commandments both inside and outside the historic Jewish community. This paper argues that Joseph Smith received a Latter-day Decalogue that was canonized in the Doctrine and Covenants but went unrecognized as such by either Smith or the early Saints. While some of the commands in this new set of commandments are familiar (thou shalt not kill, steal, nor commit adultery), others are specific to the conditions of the latter days. This paper …

Recovering The Lost Concept Of Truth In The Restoration Scriptures: Another Key To Understanding God’S Word, Blaine L. Hart

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The word “truth” has for practical purposes lost one of its original English-language meanings, and this has significant implications for understanding scriptures. The obvious, well- understood meaning is that which is real or factual. However, the earliest meaning in English is that which is true in an entirely different way, in the sense of fidelity, loyalty, and faithfulness. The King James translators frequently used “truth” in this latter sense. The sense of “truth” as “faithfulness” remained well known in the nineteenth century. Some passages in the Book of Mormon and other Restoration scriptures reveal deeper insights when read with this …

Christ Is Risen! Truly, He Is Risen!, Daniel C. Peterson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

There is no more important message than that of the Atonement and Resurrection of Jesus Christ. It’s life-transforming and world-transforming. It is also the most joyous news imaginable. What Jesus did on our behalf leaves us forever in his debt and should put him at the center of our lives.

Prophet Or Loss: Mosiah1/Zeniff, Benjamin/Noah, Mosiah2/Limhi And The Emergence Of The Almas, Val Larsen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Mormon’s overwhelmingly dominant rhetorical purpose is to testify of Christ, which he and his protagonists often directly do. But he also communicates his testimony more subtly through carefully crafted historical narratives. His use of frame narratives is especially artful. In the Book of Mosiah, Mormon frames the dispiriting account of Zeniff and Noah’s rule with the story of its aftermath: the suffering of Limhi and his people, which is recounted both before and after the central Zeniff/Noah narrative and which underscores the folly in the narrative it frames. The Limhi story is, in turn, framed by a Mosiah family narrative …

“Our Great God Has In Goodness Sent These”: Notes On The Goodness Of God, The Didactic Good Of Nephi’S Small Plates, And Anti-Nephi-Lehi’S Renaming, Matthew L. Bowen, Pedro A. Olavarria

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Anti-Nephi-Lehi’s speech (Alma 24:7–16) reveals multiple allusions to significant texts in Nephi’s small plates record. Thus, when he declares “I thank my God, my beloved people, that our great God has in goodness sent these our brethren, the Nephites, unto us to preach unto us,” he appears to allude to an inclusio that bookends the two books of Nephi’s small plates record which emphasizes the “goodness” of God as a theme. Anti-Nephi-Lehi’s description of his ancestors as “wicked fathers” appears to deliberately contrast Laman, Lemuel, and the sons of Ishmael with Nephi’s “goodly parents” in 1 Nephi 1:1. The name …

An Important Addition To The Library, Kevin Christensen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Oxford University Press has published an annotated edition of the Book of Mormon. This represents a significant event and provides a useful study resource. At the same time, the author’s determination to follow the conclusions of mainstream biblical scholars inevitably generates tensions on issues where the Book of Mormon conflicts with those conclusions. The author also assures readers that the commentary follows “the plain meaning of the text,” which ought to acknowledge Joseph Smith’s foundational observation that different teachers of religion may understand the same passages very differently, depending on their framing context. In this review, I introduce the content …

Review Of Two New Theories About The Lamanite Mark Recently Presented In Two Different Forums, Clifford P. Jones

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

T. J. Uriona has offered two new theories about the meaning of Nephi’s term “skin of blackness” in 2 Nephi 5:21. He suggests that Nephi’s term may indicate impending death and/or it may be a literal reference to diseased or deathly skin. Both theories are based on a motif in an ancient Neo-Assyrian treaty that curses people to have skin as black as pitch and crude oil. I submit that these two theories are inconsistent with the larger context in the Book of Mormon.

Mormon And Moroni’S Rhetoric: Reflections Inspired By Grant Hardy’S Understanding The Book Of Mormon, Val Larsen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Grant Hardy has shown that Nephi, Mormon, and Moroni have distinctive personalities, rhetorical strategies, implied readers, and thematic concerns. Mormon lived within history and wrote as a historian. He focused on the particulars of time and place and person, on political and military matters. But, Hardy says, Mormon lacked audience awareness. I argue Mormon’s historiography was well adapted to the needs of his initial envisioned audience, the Alma family. Moroni, who lived most of his life outside of history, wrote intertextually, in dialog with voices speaking from the dust. And he wrote as a theologian especially attuned to the tragedy …

King Benjamin’S Sermon As A Type Of Temple Endowment, Andrew I. Miller

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

To more permanently unify the Mulekites and the Nephites as a reunited kingdom of Israel, King Benjamin gathered his people at the temple, and in his role as a king and priest after the order of Melchizedek, imparted teachings that bear resemblance to the Latter- day Saint temple endowment ceremony first introduced in Nauvoo. Several of these similarities are explored in depth. Since the book of Mosiah is one of the earliest extant texts of Joseph Smith’s prophetic ministry, this finding adds to a growing body of literature that suggests that temple themes are apparent in the unfolding Restoration earlier …

“Armed With Righteousness And With The Power Of God”: Allusions To Priestly Clothing, Priesthood, And Temple In 1 Nephi 14:14, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nephi saw in vision that in the latter-days “the saints of the church of the Lamb” and “covenant people of the Lord” who, though scattered across the earth, “were armed with righteousness and with the power of God in great glory” (1 Nephi 14:14). Nephi’s prophetic statement is loaded with meaning. This study explores how “armed with righteousness” means “clothed with righteousness” (Psalm 132:9) not merely in a martial, but also in a priestly sense (compare 1 Samuel 17:5; Isaiah 59:17). This concept relates to the latter-day temple and its ordinances, which enable the Lord’s people to “go forth” from …

An Analysis Of The Financial Incentives In Attacking The Restoration, Ron C. Rhodes

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

With the popularity of social media growing exponentially, prominent critics of the Church are leveraging the platforms, particularly YouTube, as a key resource to produce thousands of negative videos about the Church. The accusations made in the videos about Church history, leadership, doctrine, and culture are so numerous that it could take months or even years to research fully, all while the flood of new content continues. It is easy for those exposed to the accusations to be overwhelmed by the sheer volume and, therefore, assume at least some of it must be true. This could place at least some …

The Seven Women Seeking The Bridegroom: Isaiah 4:1 As Transition Point In A Redemption Allegory, Jared T. Marcum

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nephi laboriously copied many of the words of Isaiah in hopes that his readers would rejoice in Christ. While Isaiah 4:1 (2 Nephi 14:1) is generally not viewed as Messianic, there may be an allegorical interpretation that would place this verse among Isaiah’s other Messianic writings. A pre-Nicene patristic writer, Victorinus of Poetovio, interpreted the seven women of Isaiah 4:1 as representing the seven churches of the Apocalypse and the one man as Christ. Victorinus’s Christ-centered interpretation of Isaiah 4:1 has received very little attention in modern scholarship. This paper uses textual analysis to determine if a Christ-centered allegorical interpretation …

A Liturgy For Wholeness Culture Shaping Practices For Flourishing In Ministry, Mike Bellanti

Doctor of Ministry

A Liturgy for Wholeness emerged from the opportunity to “shape ecclesiastical culture that reimagines the holistic flourishing of vocational pastors.” The research suggests that many pastors are not flourishing but surviving. Unrealistic expectations, comparison, an unreasonable number of needed competencies, and long work weeks contribute to this challenge, often resulting in burnout or moral decline. Reimagining pastoral work within the life arenas of divine calling, daily well-being, formational relationships, and resilience creates a significant opportunity for pastors to thrive holistically.

The context in which this project will be deployed is Northbrook Church, a large non- denominational church in the exurbs …

Story, Senses, Community And Fun: Teaching The Bible As Christ Centric Story For The Local Church, Adam Barton

Doctor of Ministry

NPO: The leadership at Harvest has observed that our people need improved methods to combat the trend of decreased understanding of the Christ centered Bible story.

My research identified numerous factors for this trend (too busy, too tired, the Bible is too difficult to understand and is no longer relevant, etc.) Perhaps more than all these, we have lost our Hebrew sensibilities of conveying the truth of the scriptures as a story to be experienced. A story told in community (not isolation), a story that draws in the senses (not a text to be analyzed), a story that is enjoyable …

The Church In-Between Raising Up Leaders In The Liminal Context At St. Andrew’S Presbyterian Church, Peter Dunn

Doctor of Ministry

St. Andrew’s Presbyterian Church in Redondo Beach, California, is facing significant organizational challenges due to an experience of complex, rapid, and unprecedented change. Thus, my NPO statement identifies the need for the church to create a framework to empower emerging leaders for effective ministry in the liminal context.

This Doctoral project targets staff members and lay leaders, particularly Elders and Deacons, who play pivotal roles in overseeing and leading the church's ministry teams. The goal is to equip these leaders with a deep understanding of the liminal context of ministry and provide them with spiritual formation practices to navigate and …

Hybrid Faith: A Study On The Impact Of Digital Technology On Church Communication During The Covid-19 Pandemic, Gertrude Dzirasa-Payne

Doctor of Ministry

The 21st Century has witnessed a new age characterized by exponential growth of global internet users and the central role of digital technology impacting the economy, science, religion, government, and society.1,2 Information is available via digital channels in every form, whether word, image, or sound.3 Digital technology is integrated into society and has influenced the practice of the Church, leading to the emergence of a phenomenon known as “Hybrid Faith,” the merging of in-person faith and online faith into one holistic integrated experience.4 This study explores how small and medium-sized churches in two cities adopted digital communication technology to engage …

Fostering Collaborative Partnerships Through Clear Communication Strategies: A Foster Care Model, Cheryl E. Haskins

Doctor of Ministry

Children need out of home placements (foster care), due to abuse and neglect, often languishing in the foster care system for years, before returning home to a safer biological family, adoptive home, or another permanent placement. Historically the Christian church and other communities of faith have functioned as social service providers, building hospitals and orphanages, caring for people in need. City Church (Churchome) a Seattle, Washington, U.S.A. based local church story is presented in this research as a model of faith, leadership and collaboration.

Chapter one describes the need, current environment, key terms, and examples of how faith-based organizations engage. …

How Does Therapy Impact African American Christians?, Suzette Theresa Law

Doctor of Ministry

A fundamental problem for African Americans is the underuse of mental health services, leaving mental health needs unmet. Many African Americans have already been subjected to enough stigmatization to the point they refuse to open themselves up to further ridicule and do not acknowledge mental health problems as medical. As a culture, African Americans continue to be distrustful of Caucasians, who fill most roles in the mental health field. 1 The researcher found cultural mistrust was the most consistent and powerful predictor of help-seeking attitudes.

This research explores the reasoning behind why those in African American communities are reluctant to …

Project Portfolio: From Here To Home: A Proven Pathway From Visitor To Member In Our Church Community, Leon Mckenzie

Doctor of Ministry

Through my role as a pastor in my local church and dean in my diocese, I’ve learned of a growing concern about the lack of hospitality within the local churches. Hospitality holds significant importance in the Bible and is a central aspect of the Church's mission. Thus, I have the opportunity to assist churches in evaluating their readiness to welcome strangers and provide them with a practical framework to apply this concept in their specific contexts.

Through my research, I have found that most perspectives on hospitality focus on its application in the business field or creating a comfortable environment …

The United Churches Of America: Post-Denominationalism, Theocracy, And Justice Systems, Tyler Joshua Green

Doctor of Ministry

The purpose of this research is to the unify, organize and equip Christian churches to address the injustices of disenfranchised communities throughout the United States. This work calls for the 21st Century church to answer a charge to organize post-denominationally in an effort to expand the church’s reputation, reach and resources leveraged to address injustices. Upon identifying the identity crisis of the American church due to the vestiges of colonialism, this provides a totally different means by which churches can be identified beyond worship styles, liturgical idiosyncrasies and even biblical interpretations. Calling on the oneness that Christ invites the body …

Epic Preaching: Making Sermons More Participatory And Experiential To Maximize Engagement, Retention, And Transformation, Zach Fitzpatrick

Doctor of Ministry

Over the last three years, I have sought to answer the question: Given today’s technologically-sophisticated, experiential-learning world, how can preaching best engage hearts and minds in simultaneous virtual and in-person worship services? The past three years have taught me that people are hungry for participatory, experiential elements in sermons on occasion and that it does promote engagement, retention, and transformation.

This project was almost entirely conducted within the membership and ministries of Elizabeth Lee Methodist Church in Chickamauga, Georgia. Chickamauga is a small, Northwest Georgia town located in the heart of the Bible belt. The church is a medium-sized church …