Arts and Humanities Commons^™

Dialogue Or Drama? The Role Of Language As Seen By Gadamer And Foucault, Pol Vandevelde

Philosophy Faculty Research and Publications

No abstract provided.

El Suplemento De La Imaginación En La Narración. O De Cómo Husserl Aporta Un Complemento A La Perspectiva De Ricoeur, Pol Vandevelde

Philosophy Faculty Research and Publications

I apply Edmund Husserl’s notion of “phantasma”, which he sees as the support for pure imagination, to Ricoeur’s understanding of a narrative of real facts or events. I argue, first, that the phantasma, which plays in pure imagination the same role as sensations in perception, allows us to visualize and experience what is recounted in a narrative; and, second, that this phantasma is analogous to the sensations of perceptions that observers had of these facts and events. This component of imagination in a narrative is precisely what allows a narrative to render facts and events “as they …

On Defining 'Argument', Jeffrey C. Goodman

Faculty Scholarship

There is no concept more central to logic and critical thinking than the concept of an argument.  I here address extant definitions of ‘argument’ in the logical sense of the term and defend the claim that all are wanting: they are all extensionally inadequate, or at least problematically ambiguous.  An adequate definition of ‘argument’ will entail either an absolutist understanding or a relativistic one.  Current proposals, however, especially those typically found in logic and critical thinking textbooks, all seem to be objectionable no matter which sort of understanding one adopts.  I thus finish with a proposal for how to define …

Smith And Hume On Animal Minds, Richard Fry

SIUE Faculty Research, Scholarship, and Creative Activity

This paper situates Hume’s views on animals in the context of the Scottish Enlightenment by contrasting them with the views of Adam Smith. While Smith is more central to the philosophical establishment of the Scottish Enlightenment, their views on morals resemble each other greatly and both think that the analogies between humans and non-human animals are useful for thinking about morals. Their estimation of the nature and extent of those analogies, however, differ widely from one another. This has been historically obscured by the fact that in no single work does Smith precisely detail what he thinks non-human animals are …

Knowledge For Social Change: Bacon, Dewey, And The Revolutionary Transformation Of Research Universities In The Twenty-First Century, Chris R. Glass

Educational Leadership & Workforce Development Faculty Publications

No abstract provided.

The Pound And The Hammer: An Analysis Of The Effects Of Finance On Edward I’S Conquest Of Wales And Scotland, Mackenzie Mohr

Laurier Undergraduate Journal of the Arts

No abstract provided.

“Whither Then I Cannot Say”: Epistemological Uncertainty And Tolkien’S Transnational Myth, Mitchell Kooh

Laurier Undergraduate Journal of the Arts

No abstract provided.

A Song Of Confusion And Annoyance: Kant On The Beauty Of Absolute Music, Ryan Walton Turner

Electronic Theses and Dissertations

Kant's evaluation of music in the Critique of Judgement stands as a blemish on an otherwise appealing system of judgments of beauty and of assigning aesthetic worth. In order to resolve this tension, I will present an argument in three parts. First, I will delve further into Kantian judgments of beauty to provide solid contextual grounds for why he draws his conclusions about music and will further elaborate on his various positions concerning music. Second, I will look at a few potential answers for the problem of music given by others in the philosophy of music and briefly evaluate their …

A Teleosemantic Theory Of The Deep-Unconscious: A Response To John R. Searle's Account Of The Unconscious, Kelly Adkins

Electronic Theses and Dissertations

In mind, John R. Searle dismisses the deep-unconscious on the grounds that it neither satisfies the connection principle nor does it exhibit intentionality. I argue against Searle's account of the unconscious. My initial reason for rejecting Searle's account is that he sacrifices the theoretical virof explanatory power for the sake of ontological simplicity. The reason the unconscious mind gained theoretical sustenance in the first place was to understand and explain various aspects of human behavior that consciousness cannot account for, so any good theory of the unconscious ought to fill this explanatory gap. By oversimplifying the unconscious, Searle's account cannot …

Owning Our Implicit Attitudes: Responsibility, Resentment, And The Whole Self, Wesley Whitaker

CMC Senior Theses

Are implicit biases something we can rightly be held responsible for, and if so, how? A variety of social and cognitive psychological studies have documented the existence of wide-ranging implicit biases for over 30 years. These implicit biases can best be described as negative mental attitudes that operate immediately and unconsciously in response to specific stimuli. The first chapter of this thesis surveys the psychological literature, as well as presents findings of real-world experiments into racial biases. I then present the dominant model of implicit attitudes as mere associations, followed by evidence that at least some implicit attitudes take on …

Dissecting The Grandfather Paradox, Ishan Jawa

CMC Senior Theses

In his paper, The Paradoxes of Time Travel, David Lewis posits a defense for the possibility of time travel by arguing that the grandfather 'paradox' is not, in fact, paradoxical at all. Two alternative solutions to the grandfather paradox are discussed in this paper. The first is a result of Paul Horwich’s reply to Lewis and aims to pit the Lewisian conception of compatibility against Horwich’s improbability defense. Proposed by Nicholas Smith and C.G. Goddu, this theory explains that any attempt at backward time travel will lead to the creation of long strings of improbable coincidences. An alternative thesis …

Locke On Empirical Knowledge, Nathan Rockwood

Philosophy Faculty Publications

This paper explores two related issues concerning LockeÕs account of epistemic justification for empirical knowledge. One issue concerns the degree of justification needed for empirical knowledge. Commentators almost universally take Locke to hold a fallibilist account of justification, whereas I argue that Locke accepts infallibilism. A second issue concerns the nature of justification. Many (though not all) commentators take Locke to have a thoroughly internalist conception of justification for empirical knowledge, whereas I argue that he has a (partly) externalist conception of justification: it is the fact that sensation is caused by an external object that justifies our belief in …

Socrates' Satisfied Pigs, Jacob Zimbelman

Global Tides

At the start of Republic’s book II (358e-361d), Glaucon renews Thrasymachus’s challenge to Socrates with a robust account of the origin of justice, arguing that justice is only instrumentally desirable for the end of a good reputation, and that everyone would choose to be unjust were there no legal or social consequences. Socrates soon responds to this narrative account in kind (370c-372d), telling the story of an idyllic city whose people live simply, “in peace and good health,” and contribute to one another’s welfare by performing the task for which they are best suited. Socrates praises this city as “the …

Denominational Incompatibility And Religious Pluralism: A Non-Pluralist Response To A Pluralist Critique, Matthew Stinson

Global Tides

Religious Pluralism is the view that no one religion is correct, and no religion enjoys special status in relation to the Ultimate. Recently, Samuel Ruhmkorff has defended Religious Pluralism from what we'll call 'The Incompatibility Objection': many religions appear to make incompatible claims about ultimate reality, and therefore they cannot all be true. Ruhmkorff defends Religious Pluralism from the incompatibility problem by applying a “subsets of belief” defense that non-pluralists may use in response to denominational differences within a religion. He argues that non-pluralists are faced with denominational incompatibility within whatever religion they are asserting is uniquely true. He further …

Interpreting The Republic As A Protreptic Dialogue, Peter Nielson Moore

Theses and Dissertations--Philosophy

Protreptic is a form of rhetoric, textual and oral in form, which exhorts its recipients to reorient their lives both morally and intellectually. Plato frequently portrays Socrates' use of this rhetoric with interlocutors who are enticed by the moral and political views of figures from Athens' intellectual culture. During these conversations Socrates attempts to persuade his interlocutors to reorient their lives in a way that conforms more closely to his own moral and intellectual practice of philosophy. Plato's depiction of protreptic, however, also exerts a protreptic effect on readers of his dialogues. Plato's writing thus performs a dual function, simultaneously …

The Free Exercise Clause, Minority Faiths, And The Possibility Of Religious Independence After Rawlsian Liberalism, David Charles Scott

Theses and Dissertations--Philosophy

The conversation to which my dissertation belongs is that which preoccupied John Rawls in Political Liberalism, namely: (1) how it is possible that a religiously and morally pluralistic culture like ours lives cooperatively from one generation to the next, and (2) The extent to which religious or moral convictions are appropriate bases for political action. My three-essay dissertation is about aspects of this investigation that affect minority or non-mainstream religious and cultural groups, since legal institutions, and theoretical models of them (such as Rawls’s and Ronald Dworkin’s) are in many ways ill-suited to accommodate their ways of life. In the …

L’Élan Bergsonien Ou La Matière Comme Ascèse De La Vie, Messay Kebede

Philosophy Faculty Publications

D'aucuns pensent que la critique bergsonienne de l'idée du néant et des concepts négatifs ne va pas de pair avec la présentation de la matière comme l'opposé de la vie. Cet article est en désaccord avec cette interprétation et propose une solution basée sur la nécessité de distinguer entre la vision intuitive de l'unité de la nature et celle de l'analyse intellectuelle, dont la caractéristique est d'appréhender la même unité au moyen de concepts opposés. Le résultat est que l'intuition transcende l'opposition et unit la vie et la matière dans la vision d'un effort d'autodépassement.

According to some critics, Bergson's …

The Participating Mind In The Quantum Universe, Menas Kafatos, Keun-Hang Susan Yang

Mathematics, Physics, and Computer Science Faculty Articles and Research

The Orthodox interpretation of quantum mechanics, which followed the Copenhagen Interpretation but was enhanced by primarily Werner Heisenberg and John von Neumann into a fully developed theory, brought in, among others, the role of measurement, available choices and response of the quantum system. It is, more consistent and clear than other interpretations of quantum mechanics as it provides account of the interactions of observers with the external world. As such, the Orthodox interpretation does a lot more than just account for physical interactions in the atomic world, which was the original goal of quantum mechanics in the early part of …

Digitization Of The World: A Phenomenology Of Digitization, Thomas C. Adolphs

Dissertations, Master's Theses and Master's Reports

The dissertation analyzes digitization through a phenomenological lens, understanding the digitization as an “outgrowth” of a potential that was always already latent within our being as the human-being. The analysis primarily utilizes the philosophic work of the 20^th century philosophers, Martin Heidegger and Maurice Merleau-Ponty.

Through their philosophies, I seek to synthesize Heidegger’s concept of de-severance with Merleau-Ponty’s concepts of embodiment and the world as possessing depth. In doing so, I bring these theoretical concepts together to build a phenomenological “picture” of how it is that the digitization of the world came into being. All the while, my ultimate …

Ideology In Literature And Literature As Ideology: Totalitarian And Reactionary Appropriation Of Resistant Texts, Huntley Hughes

Master’s Theses

This thesis seeks to explore the means by which nominally or potentially resistant texts are appropriated into violent or exploitative political structures for propaganda and profit. In the first chapter two pre-soviet Russian novels closely associated with the radical tradition are examined, through the lens of literary analysis, in order to uncover the ways in which ideologically egalitarian revolutionary movements can degenerate into authoritarian regimes. The second chapter is concerned with a Welsh text, How Green Was My Valley, which, despite being concerned with the conditions of the Welsh mining class, utilizes the narrative form of childhood recollection to insidiously …

Creator And Creation: Artistic Development In Herman Melville’S Pierre; Or, The Ambiguities And James Joyce’S A Portrait Of The Artist As A Young Man, Magdalena M. De La Cruz

Dissertations and Theses

This study focuses on the primary protagonists of Herman Melville’s Pierre; or, the Ambiguities (1852) and James Joyce’s A Portrait of the Artist as a Young Man (1916), Pierre Glendinning and Stephen Dedalus, as well as Isabel Banford, a supporting character in Melville’s novel, to illustrate how the tensions of contemporary society have a direct influence on the artist-hero’s representations and perspectives on self-realization. This thesis will draw on the major concepts of the artist and artist fiction as put forth in Otto Rank’s Art and Artist (1916), Herbert Marcuse’s “Der Deutsche Künstlerroman” (“The German Artist Novel”, 1922), and Maurice …

Human And Nonhuman Animals: Equals In Uniqueness, Uta Maria Juergens

Animal Sentience

Chapman & Huffman attack the idea that humans are unique and therefore superior to nonhuman beings. They call on humankind to use their “intellect to change [their] actions.” I am in full accord with their line of thought, which differentiates uniqueness from superiority and enjoins humans to take responsible action. I suggest, however, that humans are unique with regard to cognitive fluidity. The same conclusions can be reached via another argument based on human uniqueness.

Can They Suffer?, Todd K. Shackelford

Animal Sentience

We should treat sentient nonhuman animals as worthy of moral consideration, not because we share an evolutionary history with them, but because they can suffer. As Chapman & Huffman (2018) argue, humans are not uniquely disconnected from other species. We should minimize the suffering we inflict on sentient beings — whether human or nonhuman — not because they, too, are tool-makers or have sophisticated communication systems, but because they, too, can suffer, and suffering is bad.

Why Do We Want To Think Humans Are Different?, Colin A. Chapman, Michael A. Huffman

Animal Sentience

One harmful consequence of creating categories where one group is unique and superior to others is that it justifies committing negative, often atrocious, acts on the members of the inferior group. Correcting divisive human categorizations (racial superiority, gender superiority) has bettered society. Scholars have often claimed that humans are unique and superior to nonhuman animals. These claims need to be reevaluated. Many have already been refuted. Animals have been shown to outperform humans in many tasks, including cognitive ones. Here we raise the question: Has the false sense of superiority been used to justify human cruelty to animals?

Good News: Humans Are Neither Distinct Nor Superior, Anne Benvenuti

Animal Sentience

Chapman & Huffman suggest that to correct our thinking about the supposed superiority of humans over other animals, we must train our reasoned investigation upon ourselves. Their thesis may usefully be viewed from within the general findings of the cognitive revolution in science, particularly findings that speak to the limits of rationality in everyday thought of humans. That we have failed — throughout a long history of scientific and philosophical thought — to ask fundamental questions about animal cognition and emotion is rooted in the fact that much of our thinking, feeling, and behaving is beyond our own immediate grasp. …

Using Anthropocentrism To The Benefit Of Other Species, Vanessa Wilson

Animal Sentience

Chapman & Huffman (2018) argue that we should not consider humans as unique or superior to other animals when we have the chance to explore the diversity of the traits of other species. This is a valid and progressive point in our approach to research, but I suggest that an anthropocentric approach can have animal welfare benefits when it helps us perceive other species – especially distantly related ones such as crustaceans – in a human light.

Individuals In The Wild, Bob Fischer

Animal Sentience

If many wild animals have net negative lives, then we have to consider how likely it is that the good for animals, considered as individuals, aligns with the good for species, or the climate, or the preservation of wild spaces.

We Don’T Want To Know What We Know, Judith Benz-Schwarzburg

Animal Sentience

Why are humans so ignorant with regard to the fundamental gap between ethical claims and the status quo of the human-animal relationship? To answer this, we should include more psychological and sociological perspectives in our discussions.

What Sets Us Apart Could Be Our Salvation, Anne Fawcett, Paul Mcgreevy

Animal Sentience

We agree with Chapman & Huffman that human capacities are often assumed to be unique — or attempts are made to demonstrate uniqueness scientifically — in order to justify the exploitation of animals and ecosystems. To extend the argument that human exceptionalism is against our interests, we recommend adopting the One Welfare framework, according to which animal welfare, environmental sustainability and human wellbeing are inseparably linked. Let us distinguish ourselves from other animals by resisting our short- and mid-term Darwinian inclinations, consuming less, reproducing less, and striving for a much longer-term biological fitness for us all.

Canine Emotions: Guidelines For Research, Miiamaaria V. Kujala

Animal Sentience

In the target article, I called for a discussion on the nature and extent of dogs’ emotions. The commentators generally agreed on the existence of dog emotions, but the diversity and quality of dog emotions, as well as the influence of human social cognition on perceiving dog emotions, raised more debate. To respond to the stimulating commentaries, I touch briefly on the philosophy of (canine) mind and discuss further the benefits of comparing cognition across species, secondary emotions, and the shaping of canine emotions by evolution, breeding and experience. I conclude with suggestions for future research guidelines on studies of …