Arts and Humanities Commons^™

Matter, Memory, Multiverse : The Prism Of Reality, Sean William Johnson

Legacy Theses & Dissertations (2009 - 2024)

When Isaac Newton conducted his prism experiment, and discovered a “new theory of light and colours,” the experiment had far more social and scientific import than he could have anticipated. In his paper, Newton broke “whiteness” down into its true, conglomerate, multi-layered essence. “For the first time,” a phrase that was used quite a bit during the Enlightenment and Restoration of the 17th-18th centuries, whiteness was understood as a composite that contained every other colour. What happens to the paradox of the Enlightenment-- predicated upon “individuality” that was strangely restricted to white males-- when the very basis of “whiteness” has …

Democracy For Resistance: Employing Participatory Democracy As A Tool For Social Resistance, Sally-Ann Akuetteh

UNF Undergraduate Capstone Projects and Honors Theses

In this paper, I argue that intentional and active participation in public life made possible by a participatory democracy is perhaps the most potent tool for resistance. This is because increased participation, even in a flawed system such as democracy, can undo previous conventions of the ‘normal’ and re-establish less oppressive institutions and an even better and more inclusive democracy. Through an emphasis on the participation of ‘othered’ groups, democracy-- which at a point served as the source of oppression for these groups by ensuring their exclusion from it-- can become a potent tool for change. The participatory democracy approach, …

Technology And Discrimination, D. E. Wittkower

Philosophy Faculty Publications

This chapter develops a full theory of discriminatory technologies grounded in Heideggerian, Latourian, and Ihdean theoretical structures and demonstrates its applicability to a wide and widening range of forms of normativity, exclusion, and discrimination, taking place across intersections of race, ethnicity, gender, sexual orientation, trans/cisgender identity, disability, and religious identity. Technologies, technical systems, and artifacts considered are wide-ranging, and include algorithms, adhesive bandages, human resource management policies, calendars, VR systems, carpentry, strollers, photographic film formulation and printing, video game character classes, and stairs.

Nietzsche And The Death Of God, Justin Remhof

Philosophy Faculty Publications

Nietzsche is perhaps most famous for making the striking claim that God is dead. He writes, "God is dead! God remains dead! And we have killed him!" (GS 125).

What does this mean? Straightforwardly, it seems nonsensical. God is supposed to be eternal, and thus cannot die. Nietzsche’s claim, however, is that "God" is a fiction created by human beings. Thus, God "dies" when there is no good reason to believe that God exists.

This essay will help us understand this claim, his arguments for it, and its potential implications for contemporary religious and ethical thought.

A New Peircean Response To Radical Skepticism, Justin Remhof

Philosophy Faculty Publications

The radical skeptic argues that I have no knowledge of things I ordinarily claim to know because I have no evidence for or against the possibility of being systematically fed illusions. Recent years have seen a surge of interest in pragmatic responses to skepticism inspired by C.S. Peirce. This essay challenges one such influential response and presents a better Peircean way to refute the skeptic. The account I develop holds that although I do not know whether the skeptical hypothesis is true, I still know things I ordinarily claim to know. It will emerge that although this reply appears similar …

Nietzsche On Loneliness, Self-Transformation, And The Eternal Recurrence, Justin Remhof

Philosophy Faculty Publications

Nietzsche's presentation of the eternal recurrence in Gay Science 341 is often viewed as a practical thought experiment meant to radically transform us. But exactly why and how we are supposed to be transformed is not clear. I contend that addressing these issues requires taking a close look at the psychological setting of the passage. The eternal recurrence is presented in our “loneliest loneliness.” I argue that facing the eternal recurrence from a state of profound loneliness both motivates self-transformation and contributes toward helping us succeed at that project.

Dr. Snow And The Blue Death, Anne-Taylor Cahill

Philosophy Faculty Publications

No abstract provided.

Sargent's Women: Four Lives Behind The Canvas, By Donna M. Lucey, New York: W.W. Norton & Company, 2017 (Book Review), Anne-Taylor Cahill

Philosophy Faculty Publications

No abstract provided.

Railroad R𝑥, Anne-Taylor Cahill

Philosophy Faculty Publications

No abstract provided.

Mind Als Geist In Der Welt Der Kultur: Kultuphilosophie, "Naturalistische" Transzendentalphilosophie Und Die Frage Nach Dem Raum Der Kultur, Sebastian Luft

Philosophy Faculty Research and Publications

Abstract: Mind as Spirit in the World of Culture. Philosophy of Culture, "Naturalistic" Transcendental Philosophy and the Question of the Space of Culture. In this essay I present Cassirer's philosophy of culture as a special application of Kant's transcendental philosophy. I then compare and contrast it to another tradition, namely the Pittsburgh School, especially McDowell. The starting point here is the Sellarsian concept of the 'Space of reasons', which McDowell expands through his Aristotelian-inspired concept of 'Second nature'. By way of a rather peculiar interpretation of an early interpreter of Cassirer -Howe- I will attempt to bring 'Marburg' and 'Pittsburgh' …

Review Of Tsarnia Doyle, Nietzsche's Metaphysics Of The Will To Power: The Possibility Of Value, Justin Remhof

Philosophy Faculty Publications

[First paragraph]

Tsarina Doyle's new book is required reading for those interested in Nietzsche's metaphysics, ethics, and metaethics. Doyle argues that for Nietzsche nihilism arises upon the recognition that our values are not objectively valid because they are not instantiated by a mind-independent world. Nietzsche responds to the threat of nihilism, according to Doyle, by developing will to power as a metaphysical view of reality. On this view, the world is constituted by mind-independent causal powers. For Doyle, Nietzsche believes values are metaphysically continuous with will to power because they are causal-dispositional properties of human drives. Will to power provides …

Why Humans Are Different, Tara Fox Hall

Animal Sentience

A central human problem is our inference from the fact that we are the world’s most intelligent species to the alleged fact that we are superior. This inference is not mandatory. Successfully combating this inference may require the threat of a large-scale catastrophe to our species.

Two Fallacies In Comparisons Between Humans And Non-Humans, Don Ross

Animal Sentience

The hypothesis that humans are superior to non-humans by virtue of higher cognitive powers is often supported by two recurrent fallacies: (1) that any competence shown by humans but not by our closest living relatives (apes) must be unique to humans; and (2) that grades of intelligence can be inferred from behavior without regard to motivational structures.

Zero Textbook Cost Syllabus For Phi 1600 (Logic And Moral Reasoning), Gerrit Jan Kamperdyk

Open Educational Resources

This course examines the principles of clear and accurate thought, including sound and valid arguments and methods of scientific reasoning in moral and political argument.

Hume On Mental Representation And Intentionality, Jonathan David Cottrell

Philosophy Faculty Research Publications

The past two decades have seen an explosion of literature on Hume’s views about mental representation and intentionality. This essay gives a roadmap of this literature, while arguing for two main interpretive claims. First, Hume aims to naturalize all forms of mental representation and intentionality, i.e. to explain them in terms of properties and relations that are found throughout the natural world (not just in minds) and that are not, individually, peculiar to representational or intentional things. Second, Hume holds that the passions are not representational, but do have intentionality extrinsically.

Editors' Note, Brittney Payer, Kristen Shorer

Laurier Undergraduate Journal of the Arts

No abstract provided.

Fake News And Filter Bubbles: America’S Spiral Of Extremism, Davis Drover

Laurier Undergraduate Journal of the Arts

No abstract provided.

Past As Precedent: Conflicting Perspectives Of Royal Prerogative And The Rights Of Parliament, Katelyn Leece

Laurier Undergraduate Journal of the Arts

No abstract provided.

“The Endless Stream Of Men, And Moving Things”: The Emotional Impact Of The Urban Sublime In Book Vii Of Wordsworth’S The Prelude, Carina Rampelt

Laurier Undergraduate Journal of the Arts

No abstract provided.

The Effects Of Isolating Visuality In The Memorial To The Murdered Jews Of Europe, Jace Silberbach

Laurier Undergraduate Journal of the Arts

No abstract provided.

Some Themes In Suárez’S Account Of The Separated Soul, James B. South

Philosophy Faculty Research and Publications

In this article, I focus on three issues in Francisco Suárez’s account of the separated soul: the status of the separated soul as a person, the separated soul’s knowledge of itself, and the question of the soul’s nature both as form of the body and as existing outside the body. I place his discussion in dialogue with St. Thomas Aquinas and Cajetan (Thomas de Vio) and show the ways he departs from those two thinkers. Finally, I show that his account of these problems makes for a philosophically probable account of the resurrection of the body.

Review Of The Socratic Turn: Knowledge Of Good And Evil In An Age Of Science, By Dustin Sebell, Owen Goldin

Philosophy Faculty Research and Publications

No abstract provided.

Hope(S) After Genocide, Margaret Urban Walker

Philosophy Faculty Research and Publications

No abstract provided.

Reason And Agency In Kant And Fichte, Michael Vater

Philosophy Faculty Research and Publications

This paper explores the question of the unity of Transcendental Idealism at the end of Eighteenth Century German philosophy, given that it circulated in different versions, Kant’s Critique [of humans’ rational powers] and Fichte’ System of Science [Wissenschaftslehre]. Both thinkers take the transcendental turn. They base conceptual investigations not on facts or empirical evidence, but on the possibility of a situation; they are idealists since they look inward to the spontaneity of the agent/knower for explanation, not the environment, stimulus, or sensory given. Reason can fathom only what it has constructed.

Capturing Transitional Justice: Exploring Colleen Murphy’S The Conceptual Foundations Of Transitional Justice, Margaret Urban Walker

Philosophy Faculty Research and Publications

Colleen Murphy’s impressive book presents a unified theory of transitional justice as a single, novel, distinct kind of justice, intended to guide normative evaluation of the choices transitional societies make in dealing with the past. I raise three central challenges to Murphy’s theory. First, how do we know that transitional justice is fundamentally a single special kind of justice that permits a grand unified theory? Second, is it plausible to hold, as Murphy claims, that societal transformation is the overarching aim or objective of transitional justice? Third, is transitional justice convincingly explained as pursuing societal transformation ‘through’ or ‘by’ dealing …

Education As Democratic Persuasion: Addressing Systemic Inequalities In Brettschneider's Value Democracy, Kyla L. Eastling

CMC Senior Theses

In Corey Brettschneider’s book, Democratic Rights: The Substance of Self- Government, he builds the value theory of democracy wherein procedural and substantive rights are both grounded in the core values of democracy. In his second book, When the State Speaks, What Should It Say? How Democracies Can Protect Expression and Promote Equality, Brettschneider elaborates on his theory to provide an account of how a liberal democracy can address hateful and discriminatory views. In response to both theories, critics have charged that the ideal value democracy does not sufficiently account for systemic inequalities that women and black citizens face. In this …

The Mall Ain’T Dead Yet! An Aristotelian Argument For The Continuation Of Physical Retail Space With The Rise Of Modern Technology, Tarah Gilbreth

CMC Senior Theses

According to Aristotle, for a human being to live their best life, that is a life that flourishes, is to live a political life. A political life is lived best in a polis , or a self - sufficient community, so therefore, the most flourishing human life is one lived in a polis . Also, for a polis to be self - sufficient, its citizens must be flourishing, so there exists a special sort of constitutive relationship between the polis and its citizens. There are certain capacities available to human beings in the polis that promote their flourishing (namely loyalty …

Learning To Live And Love Virtuously, Henry Deruff

CMC Senior Theses

John Stuart Mill and Immanuel Kant authored two of the most famous pieces of work in ethical theory (Utilitarianism and Groundwork of the Metaphysics of Morals, respectively), yet both fail for various reasons to give us direction by way of living good lives. This thesis begins by outlining those shortcomings, before offering Aristotelian virtue ethics as the solution. Virtue ethics, as conceived by Aristotle, Alasdair MacIntyre, and Julia Annas, delineates a process – grounded in our real lives – by which we may improve as people and therefore flourish, or live good, moral lives: the habituation of the …

In The Mind Of The Machine, Marcia Yang

CMC Senior Theses

As technology becomes more sophisticated, it becomes increasingly important to understand how we should ethically use technology. One question within this area of study is whether we should treat certain types of technology, like artificial intelligence, with more respect. If we do owe these machines some sort of moral status, another question is what level of moral status they have. In order to answer these questions, I argue that machines can be considered as minds under the view of machine functionalism. A significant problem for machine functionalism is whether it can account for emotions within the system it suggests. First, …

Aristotle On Democracy And Democracies, Kevin M. Cherry

Political Science Faculty Publications

It is a commonplace that Aristotle, like his teacher Plato, was a critic of democracy. This is, to a certain extent, true: Plato and Aristotle both saw democracy, at least as practiced in Athens, as prone to tumultuousness and imprudence. The failed Sicilian expedition, the execution of Socrates, the failure to heed Demosthenes's warnings about Philip of Macedon and Aristotle's own reported flight from Athens all highlighted the weaknesses of Athenian democratic institutions. Yet Aristotle's understanding of political science requires him to consider not only what the simply best regime might be, as Socrates purports to do in the Republic, …