Asian American Studies Commons^™

Chihsuan Yang Interview, Omar Dyette

Asian American Art Oral History Project

Bio: Winner of the 3Arts Award in 2015 and the 2016 Camargo Foundation Fellow in France. Chihsuan was born and raised in Taiwan and moved to the United States at the age of 15. Being a Classically-trained violinist/pianist her whole life, Chihsuan acquired the skills to expand horizons beyond tradition, and it also granted her fluency in the universal language of music. As an eclectic and versatile violinist, erhu player, and pianist, actively engaged in the music scene around the globe, Chihsuan’s body of work spans across a multitude of genres and reaches beyond borders. Chihsuan has performed with a …

Sarah-Ji (Love & Struggle Photos) Interview, Aggie Kallinicou

Asian American Art Oral History Project

Artist Bio:

Artist Bio: Sarah-Ji is a movement photographer who has been documenting freedom struggles in Chicago since 2010. Her long term work is to build a world in which prisons and police are not necessary, and no one is disposable. Sarah is a core member of For The People Artists Collective and organizes with Love & Protect and documents under the name Love & Struggle Photos. She and her daughter Cadence currently live in Rogers Park.

Soheila Azadi Interview, Jillian Bridgeman

Asian American Art Oral History Project

Artist Bio: Soheila Azadi is an interdisciplinary visual artist and lecturer based in Chicago and Iran. Born in the capital of Islamic cities, Esfahan, Azadi absorbed story-telling skills through Persian miniature drawings since she was nine. Azadi’s inspirations come from her experiences of being a woman while living under Theocracy. Now residing in the U.S. Azadi is dedicated to transnational feminism with a passionate devotion to the ways in which race, religion, gender, sexuality, and ethnicity intersect. Azadi uses performance art and performative installations as methods to both materialize and narrate stories about women’s everyday struggle in the world. Her …

Tony Moy Interview, Sarah Song

Asian American Art Oral History Project

Artist Bio:
Tony Moy is a mixed media artist who focuses on watercolor and Gouache living in downtown Chicago. He has published art in books from the X-files, Dungeons and Dragons, Tome I & II, Memory Collectors and among others. In addition, Tony has over 10 years of teaching experience and currently teaches illustration and design at the School of the Art Institute. His inspiration comes from studying traditional and classic watercolorists combined with the modern influences of pop culture comics, anime and fantasy. https://www.tonymoy.art/about-me

Jeffrey Augustine Songco Interview, Yara Cruz

Asian American Art Oral History Project

Artist Bio:
Jeffrey Augustine Songco (b. 1983) is a multi-media artist. Born and raised in New Jersey to devout Catholic Filipino immigrants, his artistic identity developed at a young age with training in classical ballet, voice, and musical theater. He holds a BFA from Carnegie Mellon University and an MFA from San Francisco Art Institute. His artwork has been exhibited throughout the USA including the Asian Art Museum in San Francisco and the Urban Institute for Contemporary Arts in Grand Rapids. In 2017, he was featured in the publication Queering Contemporary Asian American Art, and he was the Installation …

Layered Histories, Interpretive Desires, Rachelle Dang

Theses and Dissertations

I aim to excavate source material from the past and reinterpret its significance in the present through art. I merge history with the contemporary through acts of appropriation and material exploration, creating conditions for the viewer to grapple with colonial legacies in an affective space of visual experience.

“Unwanted In My Own Country”: Testimonies Of Identity And Belonging-Negotiations In A Post-Trump America, Nadia Naghedi Baradaran Hajjar

Master's Theses

This research investigates the impact of Donald Trump’s campaign during the 2016 presidential elections and the so-called, “Muslim” Travel Ban presidential executive orders, on communities of first and second-generation Middle Eastern, Muslim immigrant women in the Los Angeles area, and it is framed within the context of post 9/11-biases and racial discrimination. The ethnographic-like methodology for this research has been conducted with the use of 11 semi-structured in-depth interviews from 2017 that have been transcribed and coded. Findings from the interview data shows that there is a varied amount of responses from the 2016 Presidential Elections and travel ban, however, …

Currents Of Consumption: How National Narratives Of Japanese Cuisine Collide With Localized Forms Of Sushi In Northern California, John Ostermiller

Master's Projects and Capstones

This paper examines how national narratives of Japanese cuisine collide with the expectations, preferences, and perceptions of American consumers (particularly Northern California). The global economy has benefited the circulation of positive images of Japan managed by the Japanese government, but the commercialization of Japanese cuisine is also at odds with government efforts. In Japan, sushi is often synonymous with nigirizushi: sliced seafood and a daub of wasabi atop vinegared rice. As part of Japan’s washoku tradition, this singular image of sushi (allegedly) reflects the deepest essence of Japanese cultural sensibilities tied to simplicity, perfection, and nature. But in America, consumers’ …

From Davao City To Daly City: Examining Translanguaging And Transnationalism In The 1.5-Generation Filipin(A/O) Americans Of Daly City, Rita Ewing

Master's Theses

In the field of migration studies, research on transnationalism has been well

established. Applying an intersectional framework of post-colonial narrative and

linguistic anthropology to transnational migration, this research allows us to better

understand how the transnational immigrant deploys language. Through a nostalgia

studies approach, this study is able to analyze how transnational immigrants place value

on their heritage and second languages, and reflexively deploy their language sets to

reflect their unique positionality. This paper is a case study examination of five adult

members of the 1.5-generation of Filipin(a/o) American immigrants, who immigrated to

the US before the age of eighteen …

East Asian "China Doll" Or "Dragon Lady"?, Joey Lee

Bridges: An Undergraduate Journal of Contemporary Connections

This paper argues that the representation of East Asian women in popular media is harmful through its exaggerated portrayal of the ‘China Doll’, and ‘Dragon Lady’, ultimately further exoticizing and dehumanizing East Asian women, ensuring the dominance of the West. I will study these portrayals and their impacts through historical and modern film, modern magazines, and intersectional oppression that the restrictive categorizations place upon women of East Asian descent.

A Race Of Angels And Their Nameless Longings, Andrew Van Dinh

Theses and Dissertations

I use drawing methods to navigate my diasporic perception and conjure narratives of displacement. This indecipherable distance between self and Other, Vietnam and I, has formed into enigmatic desires, which informs the use of the imaginary in my works as temporary solutions to issues of self-hood and nameless longings.

Color Between The Lines: Navigating Mixed Race Identity, Kelly O'Halloran

College Honors Program

Through the qualitative work of narrative psychology, this thesis explores experiences of mixed race individuals who have one white parent, one minority parent, and who grew up in a predominantly white community. The data were drawn from the author’s own first-hand experiences as well as in-depth interviews from three Holy Cross students about their mixed race identities. On the basis of these data, three forms of self-identity were found to be especially salient: the unaware self, the unique self, and the liminal self. The unaware self can be understood as not knowing how one appears to others. The unique self …

Root Causes Of The Generational Cultural Disconnect Among Marin County Vietnamese-Americans, Sierra Najolia

Senior Theses

After the fall of Saigon, Vietnam in 1975, 1.6 million Vietnamese fled the victorious communist regime. Many resettled in the United States, roughly half a million settled in California, creating large communities in Orange County and San Jose. Both larger communities express a deep cultural identity, appreciation and sense of preservation along with a strong tradition of passing down this culture to their children and grandchildren. However, a small group of Vietnamese immigrants in Marin County, CA don’t display the same pattern of passing on their culture, religion, and language to their children as other larger Vietnamese communities do. After …

Progressive Commemoration: Public Statues Of Historical Women In Urban American Cities, Melanie D. Chin

Dissertations, Theses, and Capstone Projects

Women who made notable accomplishments are underrepresented in commemoration. Some American cities have brought women to the forefront of becoming visible through commemoration in statues. This thesis compares the commemoration of historical women in four different American cities. Stakeholders hold the key to implementing and changing public policy to increase the visibility of women and people of color in public monuments. Cities which lack representation of women and people of color may learn from and follow the efforts of a leading city to achieve lasting and effective change in representing those who historically been underrepresented.

Between Settlers And Sovereignty: Literary Solidarity And Anti-Colonial Discourse In Territorial Hawai‘I, 1887–1959, Trevor J. Lee

Dissertations, Theses, and Capstone Projects

This project reclaims a history of anti-colonial discourse and collaborations among Asian settlers and Native Hawaiians between 1887-1959 in Territorial Hawai‘i, drawing from archival works, including King David Kalākaua’s poetry, correspondence, and speeches regarding the Hawaiian monarch’s responsibilities toward Asian laborers, Prince Jonah Kūhiō Kalaniana‘ole’s speeches about Hawaiian land rights and Asian farmers, and texts written by local Asian authors of the early 20th century, including Fred Kinzaburō Makino, Takie Okumura, James T. Hamada, Wai Chee Chun, and Noboru Itamura. Through this recovery of texts, I show how the racialization of Native Hawaiians and Asian immigrants by the U.S. territorial …

Because I Am A Daughter: A Hmong Woman’S Educational Journey, Kaozong Mouavangsou

Journal of Southeast Asian American Education and Advancement

This paper is a critical reflection on the author’s educational experience as a Hmong woman. The author draws on feminist theories, and intertwines the Hmong culture and US education. The paper begins with an introduction about the author’s US-centric perspectives she had about her Hmong community. Her narrative focuses on how these perspectives influenced her interpretations of the events that took place surrounding her decision to attend college away from home. To unpack this experience, the author focused on a need to understand Hmong culture and gendered ideologies by deconstructing her then-western-perspective of why her relatives discouraged her. Through this …

How To Be The Perfect Asian Wife!, Sophia Hill

Art and Art History Honors Projects

“How to be the Perfect Asian Wife” critiques exploitative power systems that assault female bodies of color in intersectional ways. This work explores strategies of healing and resistance through inserting one’s own narrative of flourishing rather than surviving, while reflecting violent realities. Three large drawings mimic pervasive advertisement language and presentation reflecting the oppressive strategies used to contain women of color. Created with charcoal, watercolor, and ink, these 'advertisements' contrast with an interactive rice bag filled with comics of my everyday experiences. These documentations compel viewers to reflect on their own participation in systems of power.

How Do Chinese Dialects Reflect The Way In Which Chinese Immigrants Settled In The United States?, Tom Yang

Asian & Asian American Studies Student Research Symposium

As the world’s largest ethnic group, Han Chinese constitute approximately 92% of the population of China and near 20% of the population of the word. With so many people distributed in a vast area, there are several dialect groups which are closely related to the hometown of the different speakers. The Mandarin in northern China can be quite easily understood by most Chinese citizens, since it’s not much different from Putonghua, the Modern Standard Mandarin. While the languages spoken in southern China, especially the Wu, Min, Hakka, and Yue, may sound like foreign languages to those different dialect groups users. …

Constructions Of ‘Family,’ ‘Religious Values,’ And ‘Freedom’ By Indian American And The Diaspora Of Indian Women In The United States, Jasmeet Kaur

Asian & Asian American Studies Student Research Symposium

Research Questions include: How are Indian-American women similar-to and different from women in India? Why do you think these similarities and differences exist? How does the Indian culture impact the lives of Indian-American women in the United States?

The Impact Of Korean Churches On The Korean American Community In Flushing, New York, Remy Moon

Asian & Asian American Studies Student Research Symposium

As of 2010, the Korean population living in Queens, NY was 64,107 (US Census). A majority of these Koreans live in Flushing, NY, which is also known as New York City’s Koreatown. A key characteristic of the Korean American community is the importance of the Korean church. Not only does it serve as a place of worship, but it also serves as a community center. Korean churches provide Korean language classes, Pre-K classes, visa workshops, opportunities to go on missionary trips, and meals for the elderly. While this seems like an ordinary occurrence, the Flushing area stands out in one …