Philosophy Commons^™

Book Review On Epistemology Of Modality And Philosophical Methodology (Edited By Anand Jayprakash Vaidya And Duško Prelević), Kumar Rajan

Comparative Philosophy

No abstract provided.

A Place For Ancient Philosophy In Axial Age Historiography, John R. Shook

Comparative Philosophy

Long-standing debates over historiographical approaches to the Axial Age have distracted the history of philosophy from its own disciplined inquiry into the breadth and depth of ancient thought beyond the Greeks. The philosopher Karl Jaspers offered a vista for seeing commonalities among ancient innovations and discerning continuities along history to modern times. That dual agenda divided Axial historiography with the question of whether axiality reflects creativities of ancient systems or have modern reflections created images of axiality. A singular chronology for humanity encourages a mode of philosophical history open to providential designs, epochal turns, spiritual evolutions, psychological leaps, or cognitive …

Moral And Ethical Nature In Confucian Liang-Zhi And Islamic Fitra: Comparative Perspectives On Innate Morality, Yanrong Shi

Comparative Philosophy

This article offers a comparative philosophical analysis of Confucian liang-zhi (innate moral knowledge) and Islamic fitra(primordial nature), focusing on their accounts of innate morality and moral epistemology. Drawing on classical Confucian sources—especially the praxis-oriented interpretation of Wang Yangming—and foundational Islamic texts and commentary, the study demonstrates that both traditions posit an inborn moral faculty grounding ethical universality and responsibility. Wang Yangming’s liang-zhi is conceived as an innate moral principle that, under the imperative of zhi (to actualize or extend), is continually activated through moral practice. In parallel, fitra is understood as a God-given orientation to truth, cultivated and safeguarded through …

The Conventional Emptiness Of Human Beings: Reviewing Archer’S Theory Of Agency Through Nagarjuna’S Looking Glass, Federico Podestà

Comparative Philosophy

Margaret Archer is probably the critical realist who has most significantly affected the debate around the relationship between social structure and agency. In the volume, Being Human: The Problem of Agency, she aims to better define what is meant by the properties and causal powers of agency itself, i.e., self-consciousness and reflexivity. In this paper, this theoretical attempt is reviewed through the critical standpoint of Nagarjuna. Nagarjuna’s philosophy appears to be a particularly compelling tool for criticizing Archer’s theory. Claiming the emptiness of everything, the founder of the Buddhist Madhyamaka school provides a critical perspective for revising the distinctiveness of …

A Constructive Engagement Between Oxford Ordinary Language Philosophy And Latin American & Latine Liberatory Philosophy, Alessandro R. Moscaritolo Palacio

Comparative Philosophy

In this paper, I bring into dialogue a movement in Latin American social and political philosophy – which I have named Latin American and Latine Liberatory Philosophy – and a Western, or more precisely global North, philosophical movement sometimes called Ordinary Language Philosophy. By ‘Latin American and Latine Liberatory Philosophy’, I refer to a movement, adumbrated at the dawn of the 19^th century and developed during the 20^th century, whose guiding theme is the political, social, and cultural liberation of Latin America (and global South peoples more generally). By ‘Ordinary Language Philosophy’, on the other hand, I refer …

Reassessing The Deontological Undercurrents In Mo Zi’S Ethical Thought, Nuno Miranda

Comparative Philosophy

This article reexamines Mo Zi’s ethical philosophy, challenging the dominant interpretation of Mohism as a purely consequentialist or proto-utilitarian system. While Mo Zi’s emphasis on social utility—such as material welfare, population growth, and aversion to warfare—aligns with outcome-oriented reasoning, I argue that his invocation of the will of Heaven introduces a deontological dimension. Heaven’s will serves not merely as a heuristic for maximizing benefits but as an absolute moral standard, demanding adherence to duties like universal love and non-aggression, irrespective of immediate practical gains. Through a close reading of the Mo-Zi corpus, this study reveals a hybrid ethical framework that …

Is The Mahāyāna Buddhist Doctrine Of Mutual Dependence A Case Of Begging The Question?, A. K. Jayesh

Comparative Philosophy

This paper employs a number of argumentative strategies that the Buddhist philosopher Nāgārjuna employs in his Yukti-corpus to demonstrate that the Mahāyāna Buddhist doctrine of mutual dependence is not a case of begging the question. More precisely, this paper demonstrates that to say that A and B are mutually dependent is not to say that what grounds B is grounded in what it itself grounds; it is to say that both A and B lack ontological independence, and that they are a part of a changing, interdependent whole. Mutual dependence thus is a case of dynamic holism, and not of …

How Theravāda Buddhism Enriches The Language Of Thought Hypothesis: Beyond Syntax, Juanjuan Cheng, Sumanasara Sandamadulle

Comparative Philosophy

The Language of Thought Hypothesis (LOTH) posits that mental states operate through a language-like representational system physically implemented in the brain. However, this purely symbolic approach faces a significant limitation: certain mental phenomena—such as intuitions, emotions, and intentions—lack the syntactically compositional structure required by LOTH and therefore cannot be adequately explained within its symbolic framework. To address this theoretical challenge, we turn to Theravāda Buddhism (TB), an early Buddhist tradition that integrates rigorous philosophical inquiry with meditative practice. Remarkably, TB began to prefigure a solution to LOTH’s limitations over 2,300 years ago. Although LOTH and TB differ …

Prison-Breaking From Plato's Cave, Brennan Mcdavid

Philosophy Faculty Articles and Research

This article examines the philosophical significance of nature (ϕύσις) in Plato’s Allegory of the Cave. The word is used in the protasis of the conditional clause at 515bc where Socrates proposes to inquire into ‘what the manner of the release and healing from these bonds and this folly would be if in the course of nature (ϕύσϵι) something of this sort should happen to them’. This instance of ‘nature’ has been a matter of philological and philosophical debate, with attention paid principally to the narrow passage of the allegory for reconstructing Plato’s meaning. This article argues from the standpoint of …

Pigs For The Dispossessed Goat Demon: Jesus’ Exorcism In Mark 5 And Animal Interest, Michael Joseph Gossett

Masters Theses

This thesis explores how a historical-literal reading of Mark 5:1-20 can be defended against objections that claim Jesus caused or allowed unnecessary animal suffering. Contextual insights gleaned from 2nd Temple Watchers Traditions and Greco-Roman polytheism illuminate plausible symbolic value present in the deaths of the Gerasene swine. The context of Mark 5:1-20 presents a supernatural conflict compatible with Christian theology and rebel angel theodicies. Jesus’ actions concerning the Gerasene pigs are not necessarily unjustifiable examples of animal mistreatment.

Artificial Ignorance: Understanding The Role Of Ai In Modern Agnotology, Amit Ray, Michael Nolan

Articles

This paper explores the concept of agnotology, the deliberate production of ignorance, within the context of modern scientific endeavors, particularly in the corporate and technological sectors. It examines how industries use various tactics to manipulate public understanding of scientific issues, often to protect profits and limit liability. The rise of private sector funding and the increasing reliance on technologies like AI and machine learning have exacerbated this process by making scientific inquiry more opaque and less accountable. Ultimately, we argue that as knowledge production becomes more entangled with corporate interests and technological systems, traditional methods of oversight and regulation are …

The Confucian Path To Utopia : Liao Ping’S Theory Of Great Harmony, 1897–1918, Jiahui Dong

Lingnan Theses (MPhil & PhD)

Seeing utopia as “the expression of the desire for a better way of being” and a term that encompasses both the meanings of “good place” and “no place,” this thesis examines the theoretical interaction between Western utopianism and the concept of great harmony, or Datong, which emerged from the study of ancient Chinese classics. It focuses on the late Qing to early Republican period through the case of Liao Ping (1852–1932), a new-text Confucian scholar from Sichuan province, China. As an eminent scholar, Liao was deeply exposed to and influenced by Western concepts and literature during the time of …

Elizabeth Female Academy: A Historical Case Study Revealing Antebellum Mississippi's Role In Shaping The Southern Belle, Summer Cutrer Tierno

Dissertations

Historians and educational scholars have extensively examined the subject of women's education, resulting in a rich body of literature that traces its evolution over the centuries. Moreover, this body of work encompasses significant movements advocating for women's rights to education and the establishment of colleges specifically for women. Scholars have also analyzed the challenges women encounter in accessing educational opportunities, including societal norms, economic barriers, and institutional discrimination. Notable works highlight the contributions of key figures, such as Mary Wollstonecraft, who advocated for women's education in both historical and contemporary contexts. Overall, this comprehensive scholarship not only documents the advancement …

Later Wittgenstein’S Metaphysics, Jeremy Barris

Humanities Faculty Research

Introduction

Ludwig Wittgenstein, in different ways in his earlier and later work, famously denies the general meaningfulness and consequently the legitimacy of traditional philosophical questions. Accordingly, he also denies the meaningfulness and legitimacy of any metaphysics. I focus here on Wittgenstein’s later view. In that view, words and statements are given their meanings by their uses in specific contexts of everyday life. As a result, any attempt to use words to talk or think about anything outside of those contexts literally deprives those words of their meaning. But traditional philosophical questions, and metaphysical questions and statements in particular, are characterized …

The Case Against Finean Essentialism, Miles Thibodeaux

Graduate Theses and Dissertations

In this thesis, I survey, critique, and add to recent arguments against Finean Essentialism: the view that all de re modal facts are metaphysically explained by essences. Arguments against Finean Essentialism generally fall into two categories: (a) Finean Essentialism risks contradicting commonly held views or suppositions, or (b) Finean Essentialism involves an explanatory gap, vicious circularity, or a vicious regress. While the details of the arguments within each category differ significantly, it is useful to group them in this way given the relevant implications they have for one another. I will argue that the proposed critiques from category (a) are …

How To Do Things With Little Talking Tubes: Nonideal Speech Acts In The Digital Age, Anthony Holdier

Graduate Theses and Dissertations

In this work, I develop a view about what it means to share a social or conversational context with others, as well as what is normatively entailed by doing so. Working from a broadly Austinian perspective about the moral foundations of language use and how we use words to position ourselves within social space, as well as from a generally Stalnakerian social ontology (demarcating groups by dint of aligned or overlapping sets of commitments), I present three papers demonstrating how nonidealized, ordinary language philosophy can make sense of complex, real-world phenomena. Through analyses of heretical utterances, context collapse, and chatbot …

Being Seen And Being With Others: Shame And Interpersonal Relationships, Brandon Yip

Research Collection School of Social Sciences

I seek to vindicate heteronomous shame: shame that one experiences in response to a judgment from another that one does not accept. I suggest that such experiences are instances of interpersonal shame. This is shame that involves a sensitivity to interpersonal ideals, whose instantiation depends partly on the attitudes of others. I defend the importance of such shame by showing how vulnerability to others is a constitutive part of rich interpersonal relationships. The account both casts light on and vindicates the heteronomous shame that is pervasive among marginalised and oppressed groups. Such shame is not irrational but involves an accurate …

Constraints Without Tears For Consequentialists, Matthew Hammerton

Research Collection School of Social Sciences

Agent-relative consequentialism uses the theoretical framework of consequentialism to capture the constraints favored by deontologists. Christopher Howard has recently argued that agent-relative consequentialism is implausible because it can only capture such constraints at the expense of getting other normative facts incorrect. In this reply, I argue that Howard’s objection to agent-relative consequentialism fails because it rests on faulty intuitions that arise from a misunderstanding of basic structural features of agent-relative consequentialism.

The Upcoming Moral Crisis In Primitive Artificial Intelligence, Justin E. Edens

Graduate Theses and Dissertations

As we continue to develop artificially intelligent systems, there is an increasingly high chance that we will develop a system that is both conscious and capable of suffering. Furthermore, it is likely that the development of this conscious machine will be entirely unintentional. While this machine will have moral status, identifying it will be extremely difficult, leading to it being treated the same as its inert predecessors. For these reasons I believe that a crisis in ethics is looming. This paper aims to argue that it is possible for a machine to have moral status, that the first such machine …

Critical Communication Pedagogy At The End Of The World, Tyler S. Rife

Journal of Communication Pedagogy

This essay draws upon my experiences teaching the undergraduate course, “Communication at the End of the World,” to argue for an approach to critical communication pedagogy (CCP) contextualized by and reflexively responsive to planetary-scale ecological crises. I outline how five commitments have come to guide my classroom’s explorations through our topic of “end-times” communication: (1) Anthropocentrism and speciesism participate in the maintenance of social hierarchy; (2) environmental justice and social justice are intimately entangled projects; (3) ecological crisis is (re)made concrete, embodied, proximal, and implicative; (4) critique of language involves critique of humanism and humanist historicization; and, (5) ecologically just …