Unity Of Consciousness In Animals,
2016
WellBeing International
Unity Of Consciousness In Animals, Bernard E. Rollin
Animal Sentience
Both Descartes the rationalist and Hume the empiricist, polar opposites philosophically, denied the unity and continuity of animal mind. Kant pointed out that the presence of retrievable memories entails unity of consciousness. Rowlands now argues that animals too have unity of consciousness.
To Bee Or Not To Bee?,
2016
Cornell University
To Bee Or Not To Bee?, Shimon Edelman, Roy Moyal, Tomer Fekete
Animal Sentience
Klein & Barron’s (2016) (K & B’s) case for insect consciousness is a welcome development in an area that, in all of the science and philosophy of mind, is probably the most anthropocentric. In this commentary, we seek to strengthen K & B’s side of the argument by appealing not just to putative neural mechanisms but also to computational theory that supports it (section 1). We also offer some remarks on three distinctions that are relevant to K & B’s thesis and are central to phenomenal awareness: between the capacity for awareness and its contents (section 2); between …
No Proof For Subjective Experience In Insects,
2016
Bielefeld University
No Proof For Subjective Experience In Insects, Holk Cruse, Malte Schilling
Animal Sentience
Klein & Barron (2016) provide an inspiring review collecting arguments that show quite related functions in humans and insects. Here we extend the comparison to robots, and formulate two critical objections. One concerns an epistemological question related to the phenomenon of subjective experience. The other questions whether insects need integrated spatiotemporal modeling for navigation.
Consciousness As Integrated Perception, Motivation, Cognition, And Action,
2016
Imperial College London
Consciousness As Integrated Perception, Motivation, Cognition, And Action, Murray Shanahan
Animal Sentience
This commentary has two aims: first to clarify the behavioural grounds for the ascription of consciousness to non-human animals (including insects), and second to show how Klein & Barron’s views can be reconciled with the core claims of global workspace theory.
The Moral Dimension Of Pre-Reflective Self-Awareness,
2016
Universidad Nacional de Educación a Distancia (UNED), Madrid, and Messerli Research Institute, Vienna
The Moral Dimension Of Pre-Reflective Self-Awareness, Susana Monsó
Animal Sentience
Rowlands offers a de-intellectualised account of personhood that is meant to secure the unity of a mental life. I argue that his characterisation also singles out a morally relevant feature of individuals. Along the same lines that the orthodox understanding of personhood reflects a fundamental precondition for moral agency, Rowlands’s notion provides a fundamental precondition for moral patienthood.
What Makes Us Conscious Is Not What Makes Us Human,
2016
San Francisco State University
What Makes Us Conscious Is Not What Makes Us Human, Ezequiel Morsella, Erica B. Walker
Animal Sentience
Consistent with the promising proposal of Klein & Barron (K & B), we discuss how what makes us conscious appears to be distinct from and more widespread in the animal kingdom than what distinguishes us from other species. Many of the abilities that do distinguish humans from other species (e.g., syntax and co-articulation in speech production) can be mediated unconsciously. The kind of functional architecture proposed by K & B may engender an “action selection bottleneck” in both humans and nonhuman species. As noted by K & B, this bottleneck is intimately related to conscious processing.
Review Of The Moral Complexities Of Eating Meat,
2016
University of California, San Diego
Review Of The Moral Complexities Of Eating Meat, Andy Lamey
Between the Species
No abstract provided.
Insect Consciousness: Fine-Tuning The Hypothesis,
2016
Washington State University
Insect Consciousness: Fine-Tuning The Hypothesis, Jon Mallatt, Todd E. Feinberg
Animal Sentience
Although we are mostly supportive, we point out the strengths and weaknesses of Klein & Barron’s (2016) hypothesis that insects have the most basic form of consciousness. The strengths are in their application of Bjorn Merker’s vertebrate-derived ideas to arthropods, using their deep knowledge of insect brains. The weaknesses involve the controversial aspects of some of Merker’s ideas. We describe how the latter can be modified to strengthen the authors’ case for insect consciousness.
Feel Or Perspective?,
2016
University of Miami
Feel Or Perspective?, Mark Rowlands
Animal Sentience
The title of Klein & Barron’s well-argued and thought-provoking target article is, “Insects have the capacity for subjective experience.” However, they also frame their claim using the term “consciousness,” which they seem to take as equivalent to “subjective experience.” This assumed equivalence, I shall argue, is problematic in a way that might vitiate their central argument.
How To Become A Post-Dog. Animals In Transhumanism,
2016
University of Exeter
How To Become A Post-Dog. Animals In Transhumanism, Michael Hauskeller
Between the Species
This paper analyses and deconstructs the transhumanist commitment to animal rights and the well-being of all sentient beings. Some transhumanists have argued that such a commitment entails a moral imperative to help non-human animals overcome their biological limitations by enhancing their cognitive abilities and generally “uplifting” them to a more human-like existence. I argue that the transhumanist approach to animal welfare ultimately aims at the destruction of the animal as an animal. By seeking to make animals more like us the freedom to live their life as the kind of creature they are is being denied to them. It is …
Thoughts On The Aesthetics Of Water,
2016
Chair, Environmental Aesthetics Study Group
Thoughts On The Aesthetics Of Water, Tom Baugh
Contemporary Aesthetics (Journal Archive)
No abstract provided.
The Normative Problem Of Shame,
2016
Washington University in St. Louis
The Normative Problem Of Shame, Timothy James Oakberg
Arts & Sciences Graduate Student Theses and Dissertations
What role should shame play in our lives? This is the normative problem of shame, and it is the focus of this dissertation. Through an examination of empirical research on shame and shame-proneness, I argue that shame should have only a very limited role in our lives. More specifically, we ought not cultivate shame, because a substantial amount of empirical literature points to the conclusion that shame-proneness is counterproductive at both an individual and a societal level. Expanding on this general answer to the normative problem of shame, I discuss in detail three proposals regarding shame from the realms of …
Tantric Alchemy Of The Soul: A Philosophical Analysis And Synthesis Of Jung And Kashmir Shaivism,
2016
Oglethorpe University
Tantric Alchemy Of The Soul: A Philosophical Analysis And Synthesis Of Jung And Kashmir Shaivism, Derek C. Wolter
Oglethorpe Journal of Undergraduate Research
One of the most fascinating parts of intellectual globalization is the dialogue that occurs between two vastly removed systems of thought. One particular area of interdisciplinary dialogue that has emerged in the last century is between Western psychology and traditional Eastern religious and philosophical thought. Two particular disciplines that bear a striking resemblance ripe for comparative study are Jung’s psychology and Indian Tantrism. Some of this dialogue has already taken place, to a limited extent by Jung himself, but more so by modern pundits of Tantrism, particular Buddhist Tantrism. While some truly important work has been done in the comparative …
The Significance Of Economic Significance,
2016
Oglethorpe University
The Significance Of Economic Significance, Dakota M. Sneed Mr.
Oglethorpe Journal of Undergraduate Research
According to research performed by Deirdre McCloskey two important econometric terms, economic significance and statistical significance, have begun to become confused through equivocation. McCloskey calls for the distinction of the two types of significance but never gives a definition for what economic significance is. I show that statistical significance is necessary but not sufficient for economic significance by virtue of the fact that statistical significance does not say anything about the world or the natures of relationships. Furthermore, I found that the currently existing definitions of economic significance was too inconsistent for meaningful discussion. To remedy this problem, I create …
Thou And It: Personhood Actualized Through Water Rights,
2016
Oglethorpe University
Thou And It: Personhood Actualized Through Water Rights, Kierra M. Powell
Oglethorpe Journal of Undergraduate Research
While issues of racial and gendered discrimination are more visible and widely discussed, poverty and water based discrimination is often a silent fact of life for the many. As one of the most critical elemental resources required for the sustainability of human life, safe water has been designated a human right, but the current global distribution of water does not mirror this sentiment. The divide in quality water distribution provokes the question: whose life is intrinsically valued? This study seeks to determine the status of personhood as displayed by the movement of water in relation to the underprivileged. I first …
Universal Modes Of Awareness? A “Pre-Reflective” Premise,
2016
Swiss Federal Institute of Technology, Zürich & Swiss Federal Institute for Forest, Snow, and Landscape Research, Birmensdorf
Universal Modes Of Awareness? A “Pre-Reflective” Premise, Uta M. Jürgens
Animal Sentience
Mark Rowlands holds that creatures endowed with pre-reflective awareness may qualify as persons: In pre-reflective awareness, the self and the unity of mental life are implicit in the stream of experience. Rowlands generalizes from an introspective analysis of pre-reflective consciousness in humans to pre-reflective awareness in general. I describe three examples of empirical findings that corroborate the assumption that animal minds have some of the same basic modes of pre-reflective awareness as human minds.
Mind-Dependent Kinds,
2016
CUNY Graduate Center
Mind-Dependent Kinds, Muhammad Ali Khalidi
Publications and Research
Many philosophers take mind-independence to be criterial for realism about kinds. This is problematic when it comes to psychological and social kinds, which are unavoidably mind-dependent. But reflection on the case of artificial or synthetic kinds (e.g. synthetic chemicals, genetically modified organisms) shows that the criterion of mind-independence needs to be qualified in certain ways. However, I argue that none of the usual variants on the criterion of mind-dependence is capable of distinguishing real or natural kinds from non-real kinds. Although there is a way of modifying the criterion of mind-independence in such a way as to rule in artificial …
What If Klein & Barron Are Right About Insect Sentience?,
2016
Texas State University
What If Klein & Barron Are Right About Insect Sentience?, Bob Fischer
Animal Sentience
If Klein & Barron are right, then insects may well be able to feel pain. If they can, then the standard approach to animal ethics generates some implausible results. Philosophers need to develop alternatives to this framework to avoid them.
Subjective Experience And Moral Standing,
2016
University of California, San Diego
Subjective Experience And Moral Standing, Andy Lamey
Animal Sentience
Klein & Barron’s analysis focuses on the capacity for any subjective experience at all. It does not seek to demonstrate that insects can experience pleasure and pain in particular. This would be something of which insects have not traditionally been thought capable. If further research were to demonstrate that one or more insect species turn out to be conscious, yet incapable of experiencing pleasure and pain, it would give rise to a philosophical question that ethicists have yet to answer: Would a creature that is conscious, but lacks the capacity to feel pain, have moral standing?
A Study Of Integration: The Role Of Sensus Communis In Integrating Disciplinary Knowledge,
2016
CUNY New York City College of Technology
A Study Of Integration: The Role Of Sensus Communis In Integrating Disciplinary Knowledge, Laureen Park
Publications and Research
Integration is an important notion for interdisciplinary studies. Achieving this shows that the interdisciplinary learner has successfully understood the commonalities among disciplines, as well as exercised crucial cognitive skills. This chapter attempts to elucidate how students integrated various disciplinary perspectives in the interdisciplinary course, Weird Science: Interpreting and Redefining Humanity. The study uses Hans-Georg Gadamer’s notion of the sensus communis to clarify how it was that students were processing and accomplishing the goal of integrating different disciplinary perspectives as evidenced in class observation, discussion, and especially student papers. The study demonstrates the ways in which common sense knowledge conditions and …
