Searle And Buddhism On The Non-Self,
2017
San Jose State University
Searle And Buddhism On The Non-Self, Soraj Hongladarom
Comparative Philosophy
In this brief note I continue the discussion that I had with John Searle on the topic of the self and the possibility of continuity of consciousness after death of the body. The gist of Searle's reply to my original paper (Hongladarom 2008) is that it is logical possible, though extremely unlikely, that consciousness survives destruction of the body. This is a rather startling claim given that Searle famously holds that consciousness is the work of the body. Nonetheless, he claims that such issue is an empirical matter which could perhaps be discovered by future science. Another point concerns identity …
Searle’S Master Insight And The Non-Dual Solution Of The Sixth Patriarch: Sorting Through Some Problems Of Consciousness,
2017
San Jose State University
Searle’S Master Insight And The Non-Dual Solution Of The Sixth Patriarch: Sorting Through Some Problems Of Consciousness, Robert E. Allinson
Comparative Philosophy
The Platform Sutra, which dates back to the seventh century C.E., is one of the classic documents of Chinese philosophy and is the intellectual autobiography of Hui Neng, the Sixth Patriarch of Ch’an Buddhism. In the Platform Sutra, the Sixth Patriarch demonstrates that the spiritual and intellectual problems of consciousness stem from a false adherence to the dualistic standpoint. The Sixth Patriarch utilizes ingenious arguments to demonstrate how one can escape the problems of dualism. An example of a constructive engagement between Chinese philosophy and Searle is to compare and contrast the arguments of Hui Neng with those of …
Malagasy Time Conceptions,
2017
San Jose State University
Malagasy Time Conceptions, Casey Woodling
Comparative Philosophy
In this paper I discuss Øyvind Dahl’s argument (1995,1999) for the conclusion that Malagasy people conceive of the future as coming from behind them and not as being before them as most worldviews do. I argue that we have good reason not to attribute this view to Malagasy people. First, it would mark an inefficient and anomalous way of keeping track of the past and future. Second, the linguistic and testimonial evidence presented by Dahl doesn’t support the conclusion. Even though this specific argument fails, Dahl has many enlightening things to say about Malagasy time conceptions, such as the various …
Moral Practice In Late Stoicism And Buddhist Meditation,
2017
San Jose State University
Moral Practice In Late Stoicism And Buddhist Meditation, Michael Goerger
Comparative Philosophy
I argue in this essay that Stoic philosophers in the late Greco-Roman period utilized philosophical exercises and spiritual technologies similar in form to a meditative exercise currently practiced in Buddhism. I begin with an in-depth discussion of moral development in the late Stoa, focusing particularly on their theories of cosmopolitanism and oikeiōsis. These theoretical commitments, I argue, necessitated the adoption of exercises and practices designed to guide practitioners toward the goal of universal moral concern. Using insights gained from Buddhist practice, I identify passages in Stoic texts that call for and prescribe moral exercise. While much work in comparative philosophy …
Between The Internal And The External: Kant’S And Patañjali’S Arguments For The Reality Of Physical Objects And Their Independence From Mind,
2017
San Jose State University
Between The Internal And The External: Kant’S And Patañjali’S Arguments For The Reality Of Physical Objects And Their Independence From Mind, Ana Laura Funes Maderey
Comparative Philosophy
Although coming from two very different paths, both Kant and Patañjali present similar strategies to refute the skeptic argument that denies the real and independent existence of physical objects. This essay examines both strategies through the reconstruction of Kant’s and Patañjali’s twofold refutation of idealism: one based on the perceptual distinction between the real and the illusory, and the other one based on the ontological necessity of a permanent external object to understand change. I argue that the second strategy is philosophically stronger due to its phenomenological recognition of the body as a grounding point, and that this is possible …
Neither Ātman Nor Anattā: Tapering Our Conception Of Selfhood,
2017
San Jose State University
Neither Ātman Nor Anattā: Tapering Our Conception Of Selfhood, Roman Briggs
Comparative Philosophy
I provide critical discussion of conception of and talk of psychic integration which I take to be both excessive and deficient; these viciously extreme positions are championed by the Apostle Paul and St. Augustine (and both their religious and their secular cultural descendants in the West), and by Jacques Lacan and María Lugones (and their contemporaries), respectively. I suggest that we must negotiate a Buddhist-inspired understanding located between these extremes in endorsing any acceptable conception of the self, generally speaking—a conception which, contra the strong antirealist about selves, allows for the continued use of selfhood in everyday discourse, but which, …
Editor's Words,
2017
San Jose State University
Vol 8 No 1 Contents Page,
2017
San Jose State University
Vol 8 No 1 Information Page,
2017
San Jose State University
Vol 8 No 1 Cover Page,
2017
San Jose State University
Edgar Allan Poe’S Cosmology And Natural Theology: A Constructive Postmodern Appreciation,
2017
Southern Methodist University
Edgar Allan Poe’S Cosmology And Natural Theology: A Constructive Postmodern Appreciation, Theodore Walker
Perkins Faculty Research and Special Events
Contrary to some literary classifications, Edgar Allan Poe’s book-length prose poem Eureka is not intended to be fiction. In Eureka Poe was seriously attempting to advance ‘truth’ about the universe. Poe was doing natural science and poetry in the tradition of Samuel Taylor Coleridge and other natural philosophers. Poe’s prose poem is natural scientific astronomy and cosmology, plus natural theology, not science fiction.
Complexity As A Narrative,
2017
Universitat Innsbruck
Complexity As A Narrative, Giacomo Pala
Journal of Applied Sciences and Arts
In this paper an attempt is made to discuss how the computer has imposed new conventions to architecture over the last thirty years. The paper’s aim is to discuss how the introduction of digital media has forced architecture to find ways to deal with new technologies and to develop new disciplinary meanings. First, the paper addresses the question of complexity and chaos in the postmodern discussion by the reading of Lyotard’s theories. Therefore, the essay pinpoints attempts of developing new conceptions of “complexity” in architecture derived from the post-modern sciences of indetermination. Interengsly enough, this was doable because both these …
Philosophy In A Different Key: My Philosophy In Song,
2017
Pittsburg State University
Philosophy In A Different Key: My Philosophy In Song, Donald W. Viney
Faculty Submissions
I composed my first song in the early 1970s, but all but one of the songs listed here were written after my fifty-fifth birthday in 2008—indeed, the vast majority of what I have composed was written since then. What follows are the lyrics to some of my songs. For each song, I’ve made comments that provide context, an explanation of the sources that I’ve used for inspiration, and what I was thinking in composing the piece. All of the recordings of the songs were made at Phil Ward’s Woodland Studios in Pittsburg, Kansas.
In A Consolidated World Of Alternative Facts Do You Experience The Dilemma Of Values?,
2017
Georgia Southern University
In A Consolidated World Of Alternative Facts Do You Experience The Dilemma Of Values?, Philosophical Discussion Group, Armstrong State University
The Philosopher's Stone
No abstract provided.
Critical Theory And Global Development,
2017
Loyola University Chicago
Critical Theory And Global Development, David Ingram
Philosophy: Faculty Publications and Other Works
This chapter explores recent research by critical theorists concerning theories of (under)development. Drawing from the research of Thomas McCarthy, Axel Honneth, Jurgen Habermas, Amy Allen, Nancy Fraser, and others, the author explores some of the divergent responses critical theorists have given toward the theory and practice of global developmental assistance. Some theorists defending a strong modernist approach to development (e.g., McCarthy, Habermas and Honneth) appear to endorse a logic of development that works within a domesticated model of capitalist markets and lending practices; others (Allen and Fraser) reject this approach. The chapter raises questions about how development that fits within …
Critical Theory And Global Development,
2017
Loyola University Chicago
Critical Theory And Global Development, David Ingram
Philosophy: Faculty Publications and Other Works
This chapter explores recent research by critical theorists concerning theories of (under)development. Drawing from the research of Thomas McCarthy, Axel Honneth, Jurgen Habermas, Amy Allen, Nancy Fraser, and others, the author explores some of the divergent responses critical theorists have given toward the theory and practice of global developmental assistance. Some theorists defending a strong modernist approach to development (e.g., McCarthy, Habermas and Honneth) appear to endorse a logic of development that works within a domesticated model of capitalist markets and lending practices; others (Allen and Fraser) reject this approach. The chapter raises questions about how development that fits within …
2017 Mlk Keynote Emory Douglas Program,
2017
Rhode Island School of Design
2017 Mlk Keynote Emory Douglas Program, Center For Social Equity & Inclusion, Emory Douglas
Martin Luther King, Jr. Series
Program for the 2017 MLK Keynote Address: Emory Douglas. An artist, educator and human rights activist, Emory Douglas served as the Minister of Culture for the Black Panther Party from 1967-80. Best known for his political drawings and cartoons in the Black Panther Newspaper, he articulated the injustices experienced by African Americans living in the inner city, the growing militancy and organization among urban black youth in the face of police violence and the need for community-based social programs. 2017 MLK Keynote, Emory Douglas discusses the process, meaning and impact of his artwork then and now.
2017 Mlk Keynote Emory Douglas Educational Foldout,
2017
Rhode Island School of Design
2017 Mlk Keynote Emory Douglas Educational Foldout, Center For Social Equity & Inclusion, Emory Douglas
Martin Luther King, Jr. Series
Educational foldout for the 2017 MLK Keynote Address: Emory Douglas. An artist, educator and human rights activist, Emory Douglas served as the Minister of Culture for the Black Panther Party from 1967-80. Best known for his political drawings and cartoons in the Black Panther Newspaper, he articulated the injustices experienced by African Americans living in the inner city, the growing militancy and organization among urban black youth in the face of police violence and the need for community-based social programs. 2017 MLK Keynote, Emory Douglas discusses the process, meaning and impact of his artwork then and now.
2017 Mlk Keynote Emory Douglas Educational Foldout,
2017
Rhode Island School of Design
2017 Mlk Keynote Emory Douglas Educational Foldout, Center For Social Equity & Inclusion, Emory Douglas
Martin Luther King, Jr. Series
Educational foldout for the 2017 MLK Keynote Address: Emory Douglas. An artist, educator and human rights activist, Emory Douglas served as the Minister of Culture for the Black Panther Party from 1967-80. Best known for his political drawings and cartoons in the Black Panther Newspaper, he articulated the injustices experienced by African Americans living in the inner city, the growing militancy and organization among urban black youth in the face of police violence and the need for community-based social programs. 2017 MLK Keynote, Emory Douglas discusses the process, meaning and impact of his artwork then and now.
2017 Mlk Keynote Emory Douglas Program,
2017
Rhode Island School of Design
2017 Mlk Keynote Emory Douglas Program, Center For Social Equity & Inclusion, Emory Douglas
Martin Luther King, Jr. Series
Program for the 2017 MLK Keynote Address: Emory Douglas. An artist, educator and human rights activist, Emory Douglas served as the Minister of Culture for the Black Panther Party from 1967-80. Best known for his political drawings and cartoons in the Black Panther Newspaper, he articulated the injustices experienced by African Americans living in the inner city, the growing militancy and organization among urban black youth in the face of police violence and the need for community-based social programs. 2017 MLK Keynote, Emory Douglas discusses the process, meaning and impact of his artwork then and now.
