Philosophy Commons^™

Contemporary Chinese Living Aesthetics And Contemporary Chinese Art History, Liu Yuedi

Contemporary Aesthetics (Journal Archive)

Living aesthetics was understood by most Chinese scholars as a way to bridge the living world and aesthetic activity today. This article discusses contemporary Chinese art from the perspective of the new thinking of living aesthetics. We shall diachronically describe the historical relationship between aesthetics and art and also try to synchronically examine the theory connecting living aesthetics and contemporary Chinese art with each other.

The "Aesthetic Life": A Leitmotif In Modern Japanese Aesthetics, Tanehisa Otabe

Contemporary Aesthetics (Journal Archive)

In 1901, Chogyu Takayama (1871-1902), philosopher and literary critic, published a short article entitled “On the Aesthetic Life.” Takayama’s article, regarded as a manifesto of Nietzscheism by his contemporaries, triggered a great debate among a great many literary critics, including Shoyo Tsubouchi and Ogai Mori. This paper argues that Takayama’s article constituted a framework for aesthetic thought in modern Japan and marked the Japanization of Western modern aesthetics. Takayama was not interested in the modern Western idea of autonomous art; instead, he tried to work out the aesthetic in one’s way of living. What underlies Takayama’s idea of the aesthetic …

Exploring The Inner Relationships Between Modern Chinese Aesthetics And The Confucian Mind-Soul (心性) Framework, Wei Du

Contemporary Aesthetics (Journal Archive)

Modern Chinese aesthetics promotes the utilitarian function of the arts and artistic appreciation via aesthetic education and an arts-infused lifestyle. This utilitarian orientation has not originated from European aesthetics, but rather reflects a localized awareness of the “humanistic enhancement of citizens” through the arts, which, derived from the Confucian tradition, expands on its “mind-soul” theory. This conceptual framework finds its roots in the Song-Ming philosophy of mind and pays particular attention to the cultivation of individual morals and personal character as the essential pathway towards restoring conscience. This positioning of values and valuations, to a large extent, was the inspiration, …

Aesthetics Studies Of Chinese Leisure Culture, Liyong Pan

Contemporary Aesthetics (Journal Archive)

Given the present situation and problems of the research on contemporary China’s leisure culture and aesthetics, it is the highest priority of leisure studies to make leisure return to the nature of human self-creation and self-improvement; to learn to intelligently spend leisure time in the realm of aesthetics; to deeply examine and carry forward the national tradition and wisdom of Chinese leisure; and to establish a modern leisure culture and theory with Chinese characteristics and Chinese discourse.

Meanwhile, it is the highest priority of aesthetic research to transcend the tradition of discussing abstract concepts and focusing only on art; to …

The Issue Of Newness Viewed Through Korean Aesthetics, Joosik Min

Contemporary Aesthetics (Journal Archive)

In Korean traditional aesthetics, discussions on newness are rare. The tendency to value old things and recognize them as standards is deeply rooted in Korean culture, and such customs seem to be no exception in aesthetics. It cannot be denied that Korean arts also has a social tendency towards tradition, which has been dominated by morality, and thus reflects past-centered or past-recalling ways of thinking rather than dynamic or forward-looking ways of thinking. Then, what does artistic creation mean in Korean culture? Is creation possible? In my view, the logic of change and development does not seem to gain much …

The Aesthetic World And Formalistic Structure Of Korean Dance, Hee-Wan Chae

Contemporary Aesthetics (Journal Archive)

Two aspects of a unified concept made up of labor-play-gut, the latter being shaman ceremony performance, form the fundamental basis of Korean traditional dance. One is formalism or characteristic structures, and the other is Korean consciousness, or the aesthetic world. The aesthetic consciousness reflected in Korean traditional dance relates to naturalism that sheds light on the concept of being danced, rather than to dance; the beauty of curved lines, as shown in taegeuk (the Great Ultimate); moments in stillness that are permeated by the energy of the universe; no'gyeong that makes possible the progression from nothingness to being; …

Sentience In Fishes: More On The Evidence, Michael L. Woodruff

Animal Sentience

In my target article, I argued that the brains of ray-finned fishes of the teleost subclass (Actinopterygii) are sufficiently complex to support sentience — that these fishes have subjective awareness of interoceptive and exteroceptive sense experience. Extending previous theories centered on the tectum, I focused on the organization of the fish pallium. In this Response to the commentaries, I clarify that I do not propose that the fish pallium is, or must be, homologous to the mammalian neocortex to play a role in sentience. Some form of a functionalist approach to explaining the neural basis of sentience across taxa is …

The Classical Versus The Grotesque Body In Edith Wharton's Fiction, Joshua T. Temples

College of Graduate Studies: Theses & Dissertations

In her landmark works The House of Mirth (1905), The Custom of the Country (1913), and The Age of Innocence (1920), Edith Wharton responds to earlier depictions of the classical, pure Victorian and Edwardian woman. Wharton's "inconvenient" women overturn popular stereotypes. Subsequently, they are barred from their social groups, but they are independent, unlike the complicit and obedient women of the classical body, most of whom ascribe to the trope of the "Angel in the House." The grotesque seeks to undercut the unrealistic expectations enforced by the classical through its embodiment of progression and humanity, and Wharton is drawn to …

Researchers, Not Dogs, Lack Control In An Experiment On Jealousy, Jennifer Vonk

Animal Sentience

Cook and colleagues (2018) have developed a clever method to measure fMRI in awake dogs in response to a number of interesting stimuli. As a result, they are able to determine neural correlates of observable behavior. They report that dogs may experience something akin to jealousy because they show greater amygdala activation in response to food being given to a fake dog versus food being placed in a bucket. However, several critical controls are missing which prevent the authors from being able to speak of jealousy.

Finding The Green-Eyed Monster In The Brain Of A Dog, Peter Singer

Animal Sentience

That dogs show behavior suggestive of jealousy has long been known and has been demonstrated under controlled conditions. Cook et al. have now shown arousal in the amygdala when dogs see a caregiver feeding another dog. This finding has ethical significance in two respects. First, the consideration shown by the investigators for the welfare of their experimental subjects sets an example for other researchers using animals. Second, the greater understanding of the emotional lives of animals should lead to more concern for their needs.

Jealousy, Competition, Or A Contextual Cue For Reward?, Thomas R. Zentall

Animal Sentience

Emotions are difficult to assess, even in humans. The attribution of jealousy in an animal like a dog is especially difficult because performance of a particular behavior in the context of another animal receiving a reward may not be easily distinguishable from intra-species competition or simply a response to a contextual cue for the availability of reward. The authors provide distinguishing evidence in the form of fMRI data to show that in the presence of a “fake” dog being fed, there is bilateral activation in the amygdala, an area associated with anxiety, anger, fear, and even jealousy in humans.

What Can The Social Emotions Of Dogs Teach Us About Human Emotions?, Dean Mobbs

Animal Sentience

It has long been believed that social emotions such as guilt and jealousy are only expressed in humans. In the case of jealousy, its adaptive value has been linked to the prevention of sexual infidelity or fairness. So why would dogs feel jealousy? I suggest that understanding how social emotions have been bred into dogs can help us understand our own emotions, including their functionality — and potentially their mechanisms.

Can Neuroimaging In Dogs Have Practical Implications?, Tiffani J. Howell

Animal Sentience

Jealousy, or at least aggression, can be observed in dogs using neuroimaging techniques, but this response attenuates quickly following repeated exposure to the aggression-inducing stimulus. This may have a practical application. Early socialisation as a puppy, and habituation as an adult dog, could help prevent undesirable behaviours such as predatory behaviour. It is unclear whether these processes are the same, and affected only by the dog’s age. Neuroimaging could help us understand whether the same neurological processes underlie socialisation and habituation, and whether self-rewarding behaviours such as predatory behaviour could be stopped using socialisation/habituation techniques.

Lessons From Behaviour For Brain Imaging, Carolyn J. Walsh

Animal Sentience

Integrating physiological and behavioural arousal with social context is fundamental to understanding affect in dogs. Cook et al. (2018) have made a worthy start towards illuminating the neural basis of dog affect underlying resource loss. However, their study depends on retrospective behaviour reports versus direct testing, and an interpretation of differential neural activation that is based on too few dogs. Research groups conducting canine brain-imaging work might: (1) consider collaborative approaches to augment sample sizes and replicability, and (2) take a recent lesson from dog behavioural research regarding a more cautious approach to applying functional labels to physiological and/or behavioural …

On Jealousy, Envy, Sex Differences And Temperament In Humans And Dogs, Eddie Harmon-Jones, Sylvia K. Harmon-Jones

Animal Sentience

Cook, Prichard, Spivak, and Berns (2018) find that dogs’ levels of trait aggression are positively correlated with their amygdala activation when observing their caregivers giving a food to a fake dog. The authors conclude that this may provide neural evidence in dogs for the experience of jealousy, an emotion that some psychologists consider to be unique to humans. Here we explain the difference between the emotions of jealousy and envy, suggesting some ideas for future experiments that may help disentangle the experience of jealousy from that of envy in dogs. We also propose ideas for future research that may yield …

Inferring Emotion From Amygdala Activation Alone Is Problematic, Thomas F. Denson

Animal Sentience

Cook et al. investigated neural responses in domestic dogs in an experiment designed to elicit jealousy. Relative to a control condition, watching the dogs’ caregivers feed a fake dog activated the amygdala bilaterally. Dogs rated higher in dog-directed aggressiveness showed larger initial amygdala activation. Amygdala activity in this context is insufficient evidence to infer that the dogs experienced jealousy or even negative affect. The experimental design does not provide an adequate level of control to infer the presence of jealousy.

What Would We Like To Know By Imaging The Brains Of Dogs?, Ralph Adolphs

Animal Sentience

Using fMRI to study emotions in animals is important, fascinating, and fraught with methodological and conceptual problems. Cook et al. are doing it, and there is no question that they and others will be doing it better and better as time goes on. Where will this lead us? What could fMRI in principle tell us about the minds of nonhuman animals?

Dogs Aren’T Jealous – They Are Just Asking For Accurate Information, Karen L. Overall

Animal Sentience

Awake fMRI offers us a unique opportunity to view and understand how dogs see the world and use the information in it. Given the limitations of behavioral assays and the small sample sizes inherent in these studies, labeling of patterns of canine behaviors using pop psychology terms may actually interfere with our understanding of canine brains and obscure for us a more parsimonious but exciting interpretation of canine behavior. We should use this window into how dogs think wisely.

Situating The Study Of Jealousy In The Context Of Social Relationships, Christine E. Webb, Frans B. M. De Waal

Animal Sentience

Whereas the feelings of other beings are private and may always remain so, emotions are simultaneously manifested in behavior, physiology, and other observables. Nonetheless, uncertainty about whether emotions can be studied adequately across species has promoted skepticism about their very presence in other parts of the animal kingdom. Studying social emotions like jealousy in the context of the social relationships in which they arise, as has been done in the case of animal empathy, may help dispel this skepticism. Empathy in other species came to be accepted partly because of the behavioral similarities between its expression in nonhuman animals and …

Sentient Plants? Nervous Minds?, Arthur S. Reber

Animal Sentience

The commentaries by Calvo (2018) and Mallatt & Feinberg (2017) on my 2016 target branch out from a common conceptual node like forks in a road. Calvo criticizes me for not acknowledging that plants too are likely to be sentient and claims I have fallen into the kind of category error of which I accuse others ─ a zoocentric bias that fails to grant consciousness to flora. Mallatt & Feinberg maintain that I've gone too far in granting sentience to any species that lacks a nervous system. Calvo makes some good points but there are other issues concerning plant sentience …