Philosophy Commons^™

Applying Gadamer: An Evaluation Of Interpretations Of The Confucian Analects By Different Schools Under The Light Of Gadamerian Hermeneutics, Yifeng Xu

Senior Independent Study Theses

This thesis attempts to analyse and evaluate several interpretations of the Confucian Analects under the light of Gadamerian hermeneutics. In chapter 1, I explicate Gadamerian hermeneutics and analyse Gadamer’s hermeneutical view. In chapter 2, I introduce a challenge to Gadamer’s theory regarding the problem of objectivity, give Gadamer a limited defence, and then reconstruct Gadamerian hermeneutics in order to answer the challenge. Chapter 3 deals with some further concerns about the application of Gadamerian hermeneutics in terms of evaluating interpretations. Chapter 4 and 5 are spent on analysing two groups of interpretations of the Confucian Analects as well as the …

Tying Truth's Shoes: The Value Of A Realist Notion Of Truth Within Democratic Discourse, Emma Arvedon

Senior Independent Study Theses

This thesis attempts to answer the question; what is the value of a realist notion of truth in democratic discourse? It is divided into 4 main chapters, along with an introduction and some short concluding remarks.

In my introduction I attempt to give some preliminary reasons I became interested in this question in the first place. I also clarify some terms that I will use for the rest of the paper.

The first chapter is devoted to delineating a realist notion of truth. I focus on defining features of the theory, consider other competing theories of truth, defend a realist …

Lifetime, Emily E. Kuchenbecker

Theses and Dissertations

Time is my bully. Time marks the start of something, as well as the end. We are all carrying out the inexorable passing of time as it relates to our impending mortalities.

I do not fear death.

The awareness of my body’s impermanence employs me to feel that much more connected to the vessel containing that of which I am.

But what am I? Am I my body- or is it much deeper?

Through the work executed during my graduate research, I have attempted to quantify my existence through the archiving my time and body. This document ushers you through …

Humans Aren't Boxes, Art Isn't Finite, Brianne Alta Humphreys

Theses and Dissertations

I am bored. All around me are systems that perpetuate repetitive, reductive, and mundane modes of living. In an attempt to counter a culture obsessed with singular ways of existence and bite-sized perfection, I utilize moving mediums of video and performance to dive head first into a vast array of sloppy sincerity. The crisp, white-washed, analytical, and restrictive is loudly replaced with the empirical, haphazard, and instinctual. My intention is to create and encourage raw, performative-based work that is as multifaceted as unbridled life itself. This alive and physical practice hosts a conglomeration of sweat, memories, heartbreaks, hymn singing, line …

Lotion In Your Lungs, Raul H. De Lara

Theses and Dissertations

This is a document explaining in detail my artistic practice from childhood to the day I graduated VCU. It will perhaps only be understood by those who have themselves already felt such ways, or similar ways – words and ghosts are mostly invisible.

A Spectacle And Nothing Strange, Taylor Z. King

Theses and Dissertations

Working through methods of abstraction and comedic mimicry I choreograph awkwardly balanced sculpture with objects of adornment as a means to defuse personal sensitivities surrounding my experiences of gender, desire, and home. The research that follows is concerned with the adjacent, the in between, above and underneath, because I feel that this kind of looking means that you are, to some degree, aware of what lies at the edges. Maybe this is what Gertrude Stein means to act as though there is no use in a center—because this concerns a way of relating, though there are many things in the …

Nigga Is Historical: This Is Not An Invitation For White People To Say Nigga, Sandy Williams Iv

Theses and Dissertations

Over the past several years I have been on a quest to locate a world beyond the one I’ve been presented. I am interested in the history of atomic particles - like everything that radiates off of a monument (both literally and those things that are metaphorically reified) - invisible things, and the ways in which these things insect beyond our knowledge systems. This inquiry takes many forms. Mine is a conceptually based practice linked to record keeping and time, and the ways in which these concepts find plurality within our culture; or more pointedly, the importance that we attach …

“I Am Not An Animal”, Lori Marino

Animal Sentience

The answer to Chapman & Huffman’s question — “Why do we want to think humans are different?” — lies in the work of Ernest Becker and the social psychology literature known as Terror Management Theory, according to which our deep anxiety about animality and death can drive our need to feel superior to the other animals.

Servant Leadership Characteristics And Empathic Care: Developing A Culture Of Empathy In The Healthcare Setting, Mark Anthony Martin

Antioch University Dissertations & Theses

The purpose of this study was to assess the degree to which servant leadership characteristics are exhibited in medical group practices, and the degree to which servant leadership characteristics correlated with measures of empathic care. This study featured an explanatory mixed methods research design embedded in appreciative inquiry. A total of 189 mid-level practitioners consisting of nurse practitioners, physician assistants, and practice mangers responded to a 32-item scale survey that featured a six-point Likert scale to measure servant leadership items and a 10-point continuous scale to assess measures of empathic care. The servant leadership items were based on the seven …

Descriptive Phenomenological Analysis Of Influences To Death Anxiety, Michelle M. Ehle

Antioch University Dissertations & Theses

There are two certainties in life: we are born, and we will die. Everything in between birth and death is our life. This truth leads many individuals to existential questions: What is the meaning of life? How do we become satisfied with life, knowing that death is impending? Does awareness of death motivate how we live? Death anxiety is a well-studied subject; well over 500 studies provide information on who is the most fearful of death among a variety of groups (women versus men, religious verses secular, youth verses elderly, et cetera). These studies also use presuppositions to explain fear …

The Bioarchaeology Of The Tugalo Site (9st1): Diet, Disease, And Health Of The Past, Nompumelelo Beryl Hlophe

College of Graduate Studies: Theses & Dissertations

The Tugalo site is a prehistoric and early historic Native American site located in northeast Georgia along the upper Savannah River basin, near the junction of Toccoa Creek and the Tugalo River. According to archaeological materials analyzed from the site it was occupied from ca. A.D. 1100 to 1600 (Anderson et al. 1995). Although archaeological investigations of the site revealed basic characteristics of its chronology and architecture, very little analysis and reporting of the skeletal remains from Tugalo has been completed. By analyzing data collected by Williamson (1998) concerning the age and sex of the burials, the presence or absence …

Developmental Aspects Of Capacities, Karen Bartsch

Animal Sentience

Chapman & Huffman suggest that judgments of human superiority underlie our cruelty to animals. It might be useful to examine how such judgments operate within the human community. Children arguably have a potential for developing “superior” capacities but are outperformed on many tasks by animals. There is a continuum of development in children’s capacities. Perhaps there are interspecies evolutionary continua too. This highlights the complexity of reasoning about humans, animals, and moral inclusion.

Humans Are Superior — By Human Standards, Susana Monsó

Animal Sentience

Chapman & Huffman argue that humans are neither unique nor superior to other animals. I believe they are right in claiming that we are no more unique than any other species, but wrong in assuming that this means we cannot be ranked as superior. I show how this need not undermine the central aim of their target article, for superiority can only be measured with respect to a certain standard, and it’s only by using anthropocentric standards that we can be plausibly regarded as superior. Other — perhaps more neutral — standards yield different results.

Sentience Is The Foundation Of Animal Rights, Michael L. Woodruff

Animal Sentience

Chapman & Huffman argue that the cognitive differences between humans and nonhuman animals do not make humans superior to animals. I suggest that humans have domain-general cognitive abilities that make them superior in causing uniquely complex changes in the world not caused by any other species. The ability to conceive of and articulate a claim of rights is an example. However, possession of superior cognitive ability does not entitle humans to superior moral status. It is sentience, not cognitive complexity, that is the basis for the assignment of rights and the protections under the law that accompany them.

Humans: Uniquely Responsible For Causing Conservation Problems, Uniquely Capable Of Solving Them, Michael L. Wilson, Clarence L. Lehman

Animal Sentience

We share Chapman & Huffman’s views on the importance of promoting animal welfare and conservation. We disagree with their implication, however, that reverence for life and concern for the wellbeing of global ecosystems depend on a belief that other living things are similar to humans in any of their capacities. Humans exhibit special traits — language, cumulative culture, extraordinary capacity for cooperation when we are at our best, and ever-advancing technological developments — that enabled them to dominate the planet, resulting in the current conservation crisis. It is precisely the fact that humans have become unique that provides hope for …

More Evidence Of Complex Cognition In Nonhuman Species, Lesley J. Rogers

Animal Sentience

Chapman & Huffman have highlighted observations of animals performing, in nature, complex behaviour once thought to be unique to humans. Just as relevant to their argument are examples of cognition shown by domesticated species tested in controlled conditions. These strengthen the case for human/nonhuman similarities in behaviour and cognition. Recent research has brought to our attention the ability of nonhuman species to perform many tasks previously considered to be the hallmark of humans. Even though different species may use different ways of solving these tasks, the very fact that they can do it undermines the notion of human superiority.

Unique In Degree Not Kindness, Jennifer Vonk

Animal Sentience

Humans are certainly unique among living species. This is evident in the transformation of human environments and its resulting impact on other animals. However, many of the traits unique to humans are costly as well as adaptive and should certainly not be used to elevate their status above that of other species.

Non-Human Animals Providing Rescue In Medical Emergencies, Rainer Spiegel

Animal Sentience

In their target article, Chapman & Huffman challenge the quotation of Sir William Osler that the desire to take medication distinguishes humans from non-human animals. They provide examples of self-medication in non-human animals. Based on these examples, it can be inferred that non-human animals practice at least some form of medicine for symptom control. I would like to extend this view by showing that non-human animals not only provide self-medication, but also rescue others facing emergencies.

Mirror Neurons And Humanity’S Dark Side, Gisela Kaplan

Animal Sentience

The last two decades have revealed brain mechanisms in birds and primates showing that, contrary to earlier prejudices, some birds can do things (cognitive and affective) on par with or even better than great apes and humans. The old dichotomies are breaking down; but the dark side is that these insights come at a time in the Anthropocene when humans have caused and continue to cause mass extinctions.

Humans May Be Unique And Superior — And That Is Irrelevant, Eze Paez

Animal Sentience

Chapman & Huffman argue that, because humans are neither unique nor superior to the other animals, cruelty to animals is not justified. Though I agree with their conclusion, I do not think their argument works. Many human beings do have some capacities that animals do not have and are greater in some respects, in the sense of having superior abilities. It is a better argument to deny that any of that is morally relevant. Sentience suffices for moral consideration, and for deriving a moral duty not to harm other animals and to assist them when they are in need.