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A Unifying Pluralist Account Of Truth And The Case Of Chinese Philosophy Examined From The Cross-Tradition Engaging Vantage Point: Reply To Chenyang Li, Bo MOU 2021 San Jose State University

A Unifying Pluralist Account Of Truth And The Case Of Chinese Philosophy Examined From The Cross-Tradition Engaging Vantage Point: Reply To Chenyang Li, Bo Mou

Comparative Philosophy

No abstract provided.


Truth In Chinese Philosophy: A Commentary On Bo Mou’S Semantic-Truth Approaches In Chinese Philosophy, Chenyang LI 2021 San Jose State University

Truth In Chinese Philosophy: A Commentary On Bo Mou’S Semantic-Truth Approaches In Chinese Philosophy, Chenyang Li

Comparative Philosophy

No abstract provided.


Some Lessons On A Chronology Of 20th Century Philosophy In Mexico, Carlos PEREDA 2021 San Jose State University

Some Lessons On A Chronology Of 20th Century Philosophy In Mexico, Carlos Pereda

Comparative Philosophy

The paper begins by criticizing the usual division of Latin America philosophy into three stages: founders, forgers and thecnicians. Then the history of philosophy in 20th in Mexico is narrated with the help of four maps that indicates the main positions and names. Towards the end, two kinds of lessons are drawn. The first is to promote the destruction of the vices of such a philosophy to regain its virtues. The second lesson comes from interpreting the metaphors of the previous maps: we are victims of shipwreckes living in archipielagos and thus we may explore their transitions.


Three Buddhist Distinctions Of Great Consequence For Cross-Cultural Philosophy Of Personal Identity, Antoine PANAÏOTI 2021 San Jose State University

Three Buddhist Distinctions Of Great Consequence For Cross-Cultural Philosophy Of Personal Identity, Antoine Panaïoti

Comparative Philosophy

This paper seeks to lay down the theoretical groundwork for the emergence of holistic cross-cultural philosophical investigations of personal identity ¾ investigations that approach the theoretical, phenomenological, psychological, and practical-ethical dimensions of selfhood as indissociable. My strategy is to discuss three closely connected conceptual distinctions that the Buddhist approach to personal identity urges us to draw, and a lucid understanding of which is essential for the emergence of appropriately comprehensive and thus genuinely cosmopolitan discussions at the cross-road between Western and Buddhist philosophical traditions. The first, primary distinction is that between the “visceral sense of self” (VSS) and the “substance …


Confucian Leadership Democracy: A Roadmap, Yutang JIN 2021 San Jose State University

Confucian Leadership Democracy: A Roadmap, Yutang Jin

Comparative Philosophy

What kind of polity is justified by classic Confucian values? Adopting an interpretive approach, this paper explores the idea of leadership democracy being expressive of classic Confucian values by first introducing the models of leadership democracy associated with Weber and Schumpeter and second connecting Confucian elitist values to them. I argue that leadership democracy best realizes the Confucian emphasis on the people as the source of legitimacy and the ruler as the engine of good governance. The Confucian idea of people-rootedness is borne out by citizens behaving as democratic plebeians who are empowered to choose their leader but devoid of …


In Search Of Buddhist Virtue: A Case For A Pluralist-Gradualist Moral Philosophy, Oren HANNER 2021 San Jose State University

In Search Of Buddhist Virtue: A Case For A Pluralist-Gradualist Moral Philosophy, Oren Hanner

Comparative Philosophy

Classical presentations of the Buddhist path prescribe the cultivation of various good qualities that are necessary for spiritual progress, from mindfulness (sati) and loving-kindness (metta) to faith (saddhā) and wisdom (paññā). Examining the way in which such qualities are described and classified in early Buddhism—with special reference to their treatment in the Visuddhimagga (Path of Purification) by the fifth-century Buddhist thinker Buddhaghosa—the present article employs a comparative method in order to identify the Buddhist catalog of virtues. The first part sketches the characteristics of virtue as analyzed by neo-Aristotelian theories. …


Between Mysticism And Philosophical Rationality: Al-Ghazālī On The Reasons Of The Heart, Marilie COETSEE 2021 San Jose State University

Between Mysticism And Philosophical Rationality: Al-Ghazālī On The Reasons Of The Heart, Marilie Coetsee

Comparative Philosophy

In his seminal Orientalism and Religion (1999), Richard King argues that Western scholars of religion have constructed a conceptual dichotomy between “mysticism” and “rationality” that has caused them to systematically distort the claims and arguments of Eastern thinkers. While King focuses primarily on Western scholarship on the Buddhist and Hindu traditions, this essay shows that his argument can also be extended to apply to Western scholarship on al-Ghazālī, whose sympathy for Sufism and apparent rejection of Greek philosophy has often earned him the reputation of being a champion of Islamic mysticism. I argue that al-Ghazālī transcends the dueling categories of …


Social Roles And Psychological Continuity: Developing A Confucian-Psychological Continuity Hybrid Account Of Personal Identity And Ontology, Sammuel BYER 2021 San Jose State University

Social Roles And Psychological Continuity: Developing A Confucian-Psychological Continuity Hybrid Account Of Personal Identity And Ontology, Sammuel Byer

Comparative Philosophy

In this paper, I delineate a variety of questions related to personal identity and ontology. I develop and compare the Confucian conception of the person and the view of the person developed throughout Derek Parfit’s work on personal identity and ontology. I will demonstrate that the Confucian conception of the person has numerous instructive similarities with Parfit’s work on personal identity, despite a number of differences. I argue, briefly, that this project is worthwhile as a piece of comparative philosophy. One of the final two sections of the paper develop a new hybrid account of personal identity and ontology that …


Let's Change The Subject: Grounding Social Change In Indigenous History And Philosophy, Robert Michael Ruehl 2021 St. John Fisher University

Let's Change The Subject: Grounding Social Change In Indigenous History And Philosophy, Robert Michael Ruehl

The Seneca Falls Dialogues Journal

This article urges altering the discourse around social change. Too often it is antagonistic and negative; it also overlooks continuing colonizing practices and how injustices to Indigenous peoples have helped to shape past and current injustices toward other groups. First, the article foregrounds the religio-political ideology of the Doctrine of Christian Discovery and the boarding-school experience to remind readers about the broader criminal history of the United States toward Indigenous nations and peoples and how colonization is not a thing of the past. Any call for social change should remember this. Second, the article looks at three dimensions of Indigenous …


中國古典美學範疇之“淡”, Zhou CAO 2021 Lingnan University

中國古典美學範疇之“淡”, Zhou Cao

Lingnan Theses (MPhil & PhD)

上個世紀七十年代,羅蘭·巴特(Roland Barthes)以“平淡的場域”表達了對中國的整體感觀,而後荷蘭漢學家余蓮(François Jullien)以“淡”總論中國思想與美學,兩位學者從跨文化的視野指出了“淡”在中國古代美學思想體系中的重要性。若從“淡”的歷史流變來看,不同理論流派與藝術門類的論述跨越了數個研究場域,而非限於範疇體系中“風格”論的一種表現。故此,本文嘗試超越以往視“淡”為“審美風格”的局限,著重研究“淡”在不同理論之間的流動,探尋“淡”如何從味覺現象發展為哲學、道德概念並演變為文藝美學範疇,從材質、心性、詩歌、詩歌批評、詩學理論五個角度梳理其理論漸進的過程與發展史的重要節點;同時,鑒於古代範疇隨步移行的特點,本文在微觀細讀的基礎上深入辨析一些由“淡”構成的重要概念或術語,界定它們的內涵與外延,並以文史哲結合的方法釐清其各自的理論語境與淵源,進而反思“淡”在不同時期意涵變遷的歷史文化原因。本文通過重要節點勾勒“淡”的發展史,透視古代美學思想各個場域之間的會通,希望能夠重新描繪“淡”在整個範疇體系中的位置,發現“淡”成為古典文藝審美理想的深層原因。


Baking As A Means Of Non-Verbal Expression: An Aesthetic Inquiry On Conventual Pastry, Maddalena Borsato 2021 University of Gastronomic Sciences in Pollenzo (Italy)

Baking As A Means Of Non-Verbal Expression: An Aesthetic Inquiry On Conventual Pastry, Maddalena Borsato

Contemporary Aesthetics (Journal Archive)

The aim of this essay is to philosophically explore the domain of conventual pastry by understanding baking as a form of aesthetic expression. I intend to investigate the aesthetic meaning of making sweets, both for the specificity of this taste and for the link between tacit knowledge and the meaning of gift through cloistering. From the very beginning of its production in the monasteries, pastry developed not only as an economic livelihood but also as a way to create a meaningful language beyond the so-called intellectual activities. The philosophical interest lies in the relationship of food practice with intimate …


The Bodies Of The Condemned: The Return Of The Body As The Object Of State Power, Kenzo E. Okazaki 2021 Middlebury College

The Bodies Of The Condemned: The Return Of The Body As The Object Of State Power, Kenzo E. Okazaki

Swarthmore Undergraduate History Journal

This paper provides a historical analysis of the genealogy of American policing and attempts to explain the return of state power to individual bodies. It argues that this return was informed by French counterinsurgency strategies in Algeria. Through engagement with Foucault's analysis of power and surveillance practices, it aims to shed light on and help us better understand and combat police brutality today.


Guest Post: A Well-Read Post, Rebecca Konyndyk DeYoung 2021 Calvin University

Guest Post: A Well-Read Post, Rebecca Konyndyk Deyoung

University Faculty Publications and Creative Works

No abstract provided.


Loose Connections In The Just Society, Benjamin Parviz 2021 University of Missouri, St. Louis

Loose Connections In The Just Society, Benjamin Parviz

Theses

John Rawls’ influential A Theory of Justice presents a liberal theory in which individuals gain “a sense of justice” that commits them to the success of the just society above other interests or life plans. Critics of Rawlsian liberalism such as Taylor, Sandel, MacIntyre, Walzer, and the communitarians have variously complained that his theory inadequately accounts for individual commitment to community as distinct from commitment to the whole of society. In this essay I consider Rawls’s theory in light of the arguments of these community concerned critics in order to understand whether these complaints have any merit. In particular, I …


"Porphyry, The Argument From Species Overlap, And Rationality", Daniel A. Dombrowski 2021 Seattle University

"Porphyry, The Argument From Species Overlap, And Rationality", Daniel A. Dombrowski

Between the Species

No abstract provided.


Medical Schools Ignore The Nature Of Consciousness At Great Cost, Anoop Kumar 2021 independent scholar

Medical Schools Ignore The Nature Of Consciousness At Great Cost, Anoop Kumar

Journal of Wellness

The essential question of the relationship between consciousness and matter is ignored in medical school curricula, leading to a machine-like view of the human being that contributes to physician burnout and intellectual dissatisfaction. The evidence suggesting that the brain may not be the seat of consciousness is generally ignored to preserve the worldview of the primacy of matter. By investigating new frameworks detailing the nature of consciousness at different levels of hierarchy, we can bring intellectual rigor to a once opaque subject that supports a fundamental reality about our experience: We are human beings, not only human bodies.


What An Ethics Of Discourse And Recognition Can Contribute To A Critical Theory Of Refugee Claim Adjudication, David Ingram 2021 Loyola University Chicago

What An Ethics Of Discourse And Recognition Can Contribute To A Critical Theory Of Refugee Claim Adjudication, David Ingram

Philosophy: Faculty Publications and Other Works

Thanks to Axel Honneth, recognition theory has become a prominent fixture of critical social theory. In recent years, he has deployed his recognition theory in diagnosing pathologies and injustices that afflict institutional practices. Some of these institutional practices revolve around specifically juridical institutions, such as human rights and democratic citizenship, that directly impact the lives of the most desperate migrants. Hence it is worthwhile asking what recognition theory can add to a critical theory of migration. In this paper, I argue that, although its contribution to a critical theory of migration is limited, it nonetheless carves out a unique body …


What An Ethics Of Discourse And Recognition Can Contribute To A Critical Theory Of Refugee Claim Adjudication: Reclaiming Epistemic Justice For Gender-Based Asylum Seekers, David Ingram 2021 Loyola University Chicago

What An Ethics Of Discourse And Recognition Can Contribute To A Critical Theory Of Refugee Claim Adjudication: Reclaiming Epistemic Justice For Gender-Based Asylum Seekers, David Ingram

Philosophy: Faculty Publications and Other Works

Abstract: Using examples drawn from gender-based asylum cases, this chapter examines how far recognition theory (RT) and discourse theory (DT) can guide social criticism of the judicial processing of women’s applications for protection under the Geneva Convention Relating to the Status of Refugees (1951) and subsequent protocols and guidelines put forward by the United Nations High Commissioner for Refugees (UNHCR). I argue that these theories can guide social criticism only when combined with other ethical approaches. In addition to humanitarian and human rights law, these theories must rely upon ideas drawn from distributive, compensatory, and epistemic justice. Drawing from recent …


Arguments For Banning Autonomous Weapon Systems: A Critique, Hunter Cantrell 2021 Case Western Reserve University School of Law

Arguments For Banning Autonomous Weapon Systems: A Critique, Hunter Cantrell

The International Journal of Ethical Leadership Special Volumes

No abstract provided.


Asymmetry And Symmetry Of Acts And Omissions In Punishment, Norms, And Judged Causality, Toby Handfield, John Thrasher, Andrew Corcoran, Shaun Nichols 2021 Monash University

Asymmetry And Symmetry Of Acts And Omissions In Punishment, Norms, And Judged Causality, Toby Handfield, John Thrasher, Andrew Corcoran, Shaun Nichols

Philosophy Faculty Articles and Research

Harmful acts are punished more often and more harshly than harmful omissions. This asymmetry has variously been ascribed to differences in how individuals perceive the causal responsibility of acts versus omissions and to social norms that tend to proscribe acts more frequently than omissions. This paper examines both of these hypotheses, in conjunction with a new hypothesis: that acts are punished more than omissions because it is usually more efficient to do so. In typical settings, harms occur as a result of relatively few harmful actions, but many individuals may have had the opportunity to prevent or rectify the harm. …


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