Metaphysics Commons^™

Conventionality And Causality In Lewis-Type Evolutionary Prediction Games, Gordon Purves

Philosophy, Theology and Religious Studies Faculty Publications

Barrett and others have used Lewis-style evolutionary games to argue that we ought not to trust our scientific languages to inform us about ontology. More specifically, Barrett has shown that in some simple evolutionary contexts the best descriptive languages need not cut nature at its joints, that they may guide action as successfully as possible while simultaneously being deeply conventional. The present article expands upon Barrett’s argument, exploring the space for conventionalism in more metaphysically robust causal evolutionary models. By using evolutionary prediction games, the present article examines the range of metaphysical facts in these models and shows how Barrett’s …

Filling The Vacant Space: A Close Reading Of Kant’S Dialectic Of Pure Practical Reason, Mae Ashraf Ali Saafan

Theses and Dissertations

The main aim of this thesis is to explore Kant’s central notion of rational belief. Kant’s account of rational belief could be viewed as the ground on which rational moral agents assent to propositions that enable them to avoid any practical incoherence as they engage in their moral duty.

The paper will offer a close reading of the dialectic of pure practical reason, particularly the doctrine of the postulates of practical reason. In this doctrine, Kant argues that although there is no theoretical proof for or against freedom, God, and the immortality of the soul, rational moral agents ought to …

African Metaphysics Or African Existentialism?: Some Critical Remarks On Aribiah David Attoe’S “Groundwork For A New Kind Of African Metaphysics”, Björn Freter

Philosophy Faculty Publications

Aribiah David Attoe’s Groundwork for a New Kind of African Metaphysics is a bold, courageous, passionate, and controversial book. It is erudite, well-informed, well-written, and at times even poetic. It combines the scholarship of Western and African philosophers in elegantly yet naturally flowing language. The book is bold because it aspires, as the title states, to be a groundwork for a new (African) metaphysics, thus claiming to solve those problems which previous metaphysicians of both African and Western origin have been unable to resolve. This is where the book becomes somewhat controversial, which is hardly a surprise. [excerpt]

Zero, Śūnya And Pūrṇa: A Comparative Analysis, Animisha Tewari

Comparative Philosophy

Due to apparent duality in this world, one has to face a lot of difficulties while searching for the Truth. Our ego is the root cause for perception of duality and this in turn leads to suffering. This suffering can only be extinguished by attainment of the Truth, i.e, non-duality. However, in order to enable the finite intellect to comprehend the incomprehensible non-duality, this undifferentiated whole is sometimes denoted by nothingness (śūnya) or fullness (pūrṇa). Non-duality is usually understood by the numeral ‘1’ which stands for unity or oneness. The main aim of this paper is …

Ubuntu’S Ontological Account In African Philosophy And Its Cross-Tradition Engagement On The Issue Of Being Versus Becoming, Anthony Chimankpam Ojimba

Comparative Philosophy

This paper x-rays Ramose’s ubuntu ontological account in African philosophy and its cross-tradition engagement on the issue of being versus becoming (such as the Yin-Yang, Heraclitean, Nietzschean, Whiteheadean and the Buddhists’ accounts) with a view to showing how convergence and divergence of thoughts in the African, European, and Asian philosophy contexts can advance cross-cultural philosophizing or cross-tradition approach to doing philosophy. Ramose’s ubuntu ontology designates a reconstruction of reality within the framework of motion, as captured in his concept of be-ing-becoming, while the Heraclitean, Nietzschean, Whiteheadean and the Buddhists’ ontological accounts also conceive reality within the confines of endless …

Caducitas And Śūnyatā: A Neoplatonist Reading Of Nāgārjuna, Fabien Muller

Comparative Philosophy

In this paper I am addressing the question whether Nāgārjuna’s doctrine should be understood as a theory that describes reality itself (ontology) or as a theory of our relation to reality (epistemological, logical, psychological, etc.). To answer this question, I propose to compare Nāgārjuna’s concept of emptiness to that of ‘caducity’, a key element in the ontology of Renaissance Neoplatonist philosopher Francisco Patrizi. By showing that these concepts are similar, I argue that Nāgārjuna’s standpoint can be considered as that of ontology.

Ineffability, Emptiness And The Aesthetics Of Logic, Andreas Kapsner

Comparative Philosophy

In this essay, I explore the nature of the logical analysis of Buddhist thought that Graham Priest has offered in his book The Fifth Corner of Four (5of4). The paper traces the development of a logical value in- troduced in 5of4, which Priest has called e. The paper points out that certain criticisms I have made earlier still stand, but focuses on a recon- ceptualization of 5of4 in which these arguments carry less weight. This new perspective on the book, inspired by a response to my arguments by Priest himself, sees the logical analysis of Buddhism …

Dreaming Philosophers: The Daoist And The Metaphysician, Kelly S. Inglis

Comparative Philosophy

Is this just a dream? Daoist philosopher Zhuang Zi and metaphysician Descartes both considered this question but came to very different conclusions. In his Dream Hypothesis, Descartes imagined that all of his beliefs about the external world could be mistaken, which led him to the realization that the only thing that he could be certain of was his own existence: “I think therefore I am.” But what am “I”? “I am a thinking thing”, he said and concluded that the existence of one’s mental self is clear, certain and indubitable, while the existence of a physical world was open …

Mexica Monism And Daoist Ethics In The Philosophy Of Gloria Anzaldúa, Saraliza Anzaldúa

Comparative Philosophy

Critical scholarship regarding the philosophy of Gloria Anzaldúa has proliferated in recent decades, especially in the fields of feminist theory, phenomenology, and epistemology. However, there is little analysis of the metaphysics which undergird their work and make possible their views on identity, experience, and community politics. First, this article will explore the significance of Anzaldúa’s ‘nos/otras’ and its relation to Mexica (Aztec) monistic metaphysics. Such a concept resists an us/them construction of the world because it situates the other as us: the Spanish word for ‘we’ is ‘nosotros’ and holds the ‘other/otros’ as its …

Cognitive Illusion, Lucid Dreaming, And The Psychology Of Metaphor In Tibetan Buddhist Dzogchen Contemplative Practices, Michael R. Sheehy

International Journal of Transpersonal Studies Advance Publication Archive

A classic set of eight similes of illusion (sgyu ma’i dpe brgyad) are employed recurrently throughout Indian and Tibetan Buddhist literature to illustrate the operations of cognition, its correlative perceptions, and experiences that emerge. To illustrate a Buddhist psychology of metaphor, the fourteenth century Tibetan scholar and synthesizer of the Dzogchen (rdzogs chen) or Great Perfection system, Longchen Rabjam Drimé Ödzer (1308-1363), composed his poetic text, Being at Ease with Illusion. This work on illusion is the third volume in Longchenpa’s Trilogy of Being at Ease (Ngal gso skor gsum) in which he presents a series of Dzogchen instructions on …

Scurvy And The Ontology Of Natural Kinds, P.D. Magnus

Philosophy Faculty Scholarship

Some philosophers understand natural kinds to be the categories which are constraints on enquiry. In order to elaborate the metaphysics appropriate to such an account, I consider the complicated history of scurvy, citrus, and vitamin C. It may be tempting to understand these categories in a shallow way (as mere property clusters) or in a deep way (as fundamental properties). Neither approach is adequate, and the case instead calls for middle-range ontology: starting from categories which we identify in the world and elaborating their structure, but not pretending to jump ahead to a complete story about fundamental being.

The Primacy Of Openness In Ecological Complexity Theory, Colby Clark

Theses and Dissertations--Philosophy

Five principles are at the foundation of complex systems theory: emergence, openness, contingency, historicity, and indeterminacy. Of those five, the principle of emergence is easily the most prevalent. Simply put, emergence refers to the idea that some wholes cannot be properly accounted for by appealing to individual explanations of the parts that compose it. In ecological complexity theory, the principle of emergence is strongly associated with the self-organizing feedbacks that often identify the structural framework of ecosystems.

Within the last half century, the intense focus on the principle of emergence has engendered the development of many conceptual distinctions that have …

Bibliography, Audrey L. Anton

Faculty/Staff Personal Papers

Bibliography of publications by Audrey Anton.

Simulacra And Simulation Hypothesis: How Real Is Our Reality?, Annika Larson

CMC Senior Theses

Metaphysical quandaries have plagued humans for centuries, beginning with Plato, who in his Allegory of the Cave, illustrated a world where people misinterpreted shadows on the wall as reality. This paper examines the notion that our reality is a simulation, either created by us or by external forces. The ontological theories presented in this paper are mainly derived from the work of media theorist Jean Baudrillard and his concept of hyperreality as well as Nick Bostrom’s argument for the simulation hypothesis. I also analyze Slavoj Zizek’s comments on media depictions of simulations in mainstream movies like The Matrix and The …

Acquiring Knowledge Of Ultimate Reality Through Psychedelic Experience, Lia Harel

CMC Senior Theses

Psychedelics have the power to induce in us an altered state of consciousness—a psychological experience radically different from our normal waking state of consciousness. Notable differences include changes in one’s perception of time, their sense of self, and the meaning and significance they attribute to things in their life. Across a broad range of testimonies, many people have reported characteristics of their psychedelic experience that bear a close resemblance to metaphysical accounts of ultimate reality from various cultures and time periods. In this paper, I explore the question of whether one can acquire knowledge of ultimate reality through psychedelic experience. …

Review Of Rene Van Woudenberg’S "The Epistemology Of Reading And Interpretation.”, Jeffrey C. Goodman

Faculty Scholarship

I here review Rene van Woudenberg’s monograph, The Epistemology of Reading and Interpretation

From Building To Dwelling: Unfolding Infinity Through Bioregional Fulfillment, Sanjana Bhatnagar

Pitzer Senior Theses

The causes of anthropogenic climate change touch every feature of our modern-day existences. Approaches to sustainability tend to focus on material actions, but unsustainable practices are guided by an ontological orientation of individuality and human exceptionalism. This thesis provides an alternate account of being that decenters individuality through weaving the metaphysics of Fazang of the Huayan School of Mahayana Buddhism with the metaphysics of Martin Heidegger. To encompass the whole of the relational network that constitutes and conditionally defines our existence, I expand Heidegger’s account of locales as relational sites which are put forth solely by humans to an account …

Between Choice And Compulsion: An Examination And Critique Of The Evolution Of 'Original Sin', Matthew James Wynn

Graduate Theses/Dissertations

“Why are we the way that we are?” is one of the hardest questions to answer because it requires grasping the origin of human beings. This has left philosophers and theologians in century-long debates on forming a “cosmogony of ontology” (i.e., how the origin of the universe informs the human condition). The concept, “original sin” was developed by a North African theologian named Augustine (354 – 430 CE). Augustine’s reading of Genesis 3, and inaccurate translation of Romans 5:12, taught that a person is born morally culpable for a fault antecedent to their existence. This way of thinking about the …

The Other Beginning Of Thinking: Heidegger And Neoplatonism, Emile Alexandrov

Theses

This thesis establishes an “other beginning” for thinking by repositioning Plato and Neoplatonism in Heidegger’s history of metaphysics. The thesis achieves this by revising Heidegger’s interpretation of Plato and retrieving Neoplatonist approaches to non-discursive thinking, corresponding to some of Heidegger’s post-turn concerns. The thesis begins by justifying the adoption of Heidegger’s “two beginnings” idea and illustrating what I label the “fundamentals of truth of the first beginning,” which Heidegger used to envision the other beginning of thinking. The fundamentals of truth inform Heidegger’s reading of Hölderlin and the later writings that emerged from the 1950s onwards. The second part re-thinks …

Art As Ritual: The Realm Between Identities, Haley Scarboro

College of Graduate Studies: Theses & Dissertations

Ritualism is everywhere in the world and something that everyone takes part in, whether we acknowledge it or not. Rituals can be as simple as a morning routine or as monumental as memorializing a loved one. The works in this thesis are within the covenant of southern witchcraft and how it comes together in Ritual Art. Through documentation, memory-fueled found objects, and time-based installation I consider how growing up in Georgia and being a practicing witch played a role in my identity formation. Rituals are vital to the identities themselves and the history they hold. Symbolism plays a major role …