Metaphysics Commons^™

Morpho: Expectations & Mutations, Lynda Bostrom

Masters Theses, 2010-2019

Morpho: Expectations & Mutations is a written document accompanying the culmination of my three years painting at a graduate level. The result of which is an autobiographical body of work navigating the tension of being a human with an invisible disease, while straining to understand Western societal constructs of women. I simultaneously reject these fairy tales as a standard recipe for happiness, yet identify with its visual language that is rooted in the vernacular of my generation. Redefining the elements I reject or embrace helps me to look beyond the boundaries of these constructs, and adopt an attitude of curiosity …

On A And B Theories Of Time, Edward Freeman

Dissertations, Theses, and Capstone Projects

Our metaphysical notion of temporality is exhausted by the concepts of fluid and static time. Following James Ellis McTaggart, philosophers refer to these times as the A-series and B-series respectively. To have a metaphysical argument against the reality of time as such, therefore, separate arguments against the reality of both temporal series are required. In the dissertation, I shall offer a number of both types of arguments. In the first chapter, McTaggart’s program is assessed. It is concluded that McTaggart has an argument against the reality of the A-series, but does not have one against the reality of the B-series. …

Millennial Culture And Epistemology: Exploring The Meaning-Making Discourse Of An Emerging Generation, Sophia Driscoll Gamber

Sociology Honors Papers

Millennial Culture and Epistemology takes a mixed methods approach to understanding the culture and epistemological processes of the current cohort of millennial undergraduate students at a small residential liberal arts college. The study first identifies specific trends in epistemological frameworks, ethics, and claimed spiritual/religious identities among a sample of undergraduate students and finds that students are commonly utilizing subjectivist epistemological frameworks that are built around cultural relativism and skepticism. The study then unpacks markers of undergraduate millennial culture as they relate to epistemology and finds that students’ stances on issues of community, social ethics and responsibility, religion, and spirituality are …

A Conferralist Account Of Individuality, Zachary Auwerda

Theses

The individual is at the center of liberal political theory. Despite this, oppressed groups that are members of liberal societies are not respected as individuals. This paper attempts to explain one way in which this happens. I argue that some people are not treated as individuals, because they are in fact not individuals. In some cases, to be an individual requires recognition as an individual. I attempt to show that certain uses of the term “individual” refer to conferred properties. A conferred property is a property that is given to an object by a subject. Thus, conferred properties are not …

Ten Years Later: A Reply To A Reply From David Haugen And Bryant Keeling; Concerning Charles Hartshorne's Neoclassical Theology And Big Bang Cosmology, Theodore Walker

Perkins Faculty Research and Special Events

In the Fall 1993 issue of the journal Process Studies, David Haugen and L. Bryant Keeling offered a criticism of Charles Hartshorne’s neoclassical theology. In the same issue, this criticism was followed by Hartshorne’s less than one-page response, a response Theodore Walker judged to be seriously inadequate. In the Fall-Winter 2006 issue of Process Studies, Walker offered a neoclassical response to the Haugen-Keeling-Hartshorne discussion. In the Spring-Summer 2008 issue of Process Studies, Haugen and Keeling offered a reply to Walker. Ten years later, in April 2018, Walker offers this reply to the Haugen-Keeling reply.

At issue is …

Another Scientific Revolution: Now Yielding A 'Cosmic Biology' Consistent With Natural Theology, Theodore Walker

Perkins Faculty Research and Special Events

Beyond the Copernican revolution, another scientific revolution is now in process. Inspired by Sir Fred Hoyle and others, this contemporary extension of the Copernican revolution is replacing biology conceived as exclusively Earth science with biology conceived as including study of stellar evolution and cosmic evolution. Furthermore, astrobiology, panspermia, and cosmic biology (Hoyle and Wickramasinghe) are advancing in ways consistent with natural theology, especially with panentheism. Some of this was anticipated and advocated by Alfred North Whitehead, Charles Hartshorne, and other philosophers of nature.

Platonic Agonism: A Dialogical Addendum To Plato’S Sophist, Bennett Foster

Sophia and Philosophia

The following addendum to Plato’s Sophist was fabricated as a kind of experimental answer to a specific contextual question: What is the relation of Plato’s conception of philosophy to the practice of the agōn in Ancient Greece? For the “contest-system,”[1] to adopt Gouldner's phrase, has long been recognized as one of the salient features of Greek culture in the centuries leading up to Plato’s time.[2] Yet in the dialogues Plato never gives an explicit critique of the agōn the way he does other cultural phenomena, such as politics, poetry, rhetoric, education, etc. Many scholars have therefore concluded that Plato is …

Hume On Thick And Thin Causation, Alexander Bozzo

Dissertations (1934 -)

Hume is known for his claim that our idea of causation is nothing beyond constant conjunction, and that our idea of necessary connection is nothing beyond a felt determination of the mind. In short, Hume endorses a "thin" conception of causation and necessary connection. In recent years, however, a sizeable number of philosophers have come to view Hume as someone who believes in the existence of thick causal connections - that is, causal connections that allow one to infer a priori the effect from the cause, and vice versa. Hume doesn't wish to deny such connections, said philosopher's claim, he …

Review Of Potentiality: From Dispositions To Modality By Barbara Vetter, Jennifer Mckitrick

Department of Philosophy: Faculty Publications

In recent years, there have been several books written about dispositions. Barbara Vetter’s Potentiality: From Dispositions to Modality is another, but it is not just another. Vetter’s book stands out as an ambitious, original, and systematic attempt to develop a new account of metaphysical modality in terms of dispositional properties she calls ‘potentialities.’ According to Vetter, saying that something has a disposition, like fragility or flammability, is to say something about what it can do, such as break or burn. Dispositional concepts are members of a broader class of modal concepts, which also includes necessity, possibility, causation, laws, and essence. …

When Two Become One: Reconsidering Marriage As A Sacrament In Protestant Theology, Adam Neal

Doctoral Dissertations and Projects

Protestant theology has historically rejected marriage as sacrament, a rejection which continues to resound in the majority of contemporary Protestant scholarship. Yet many, if not most, arguments against sacramental marriage tacitly follow an outline set forward by Luther and Calvin which, if examined with critical scrutiny, is based on a problematic soteriological premise. In light of this, the present study sets forward a comprehensive argument in favor of Protestant theology reaffirming marriage as a sacrament through systematic investigation into the Hebrew Bible (Old Testament), New Testament, and Christian history. After developing a critical hermeneutic founded on realist epistemological grounds, a …

Justifying A Standard Of Death, Michael Milhim

Honors Projects

There are three major positions in the legal definition of death debate: the cardio-pulmonary standard, the whole-brain standard, and the higher-brain standard. Prominent arguments for each standard appeal to a theory of human persistence. I’ll contend that these arguments fail for two reasons: the metaphysical underpinnings of the arguments are not decisive, and even if they are decisive, they may not be the right policy to enact. The later of these is more practically important than the former.

Thinking Between Deleuze And Merleau-Ponty, Judith Wambacq

Ohio University Press Open Access Books

Thinking between Deleuze and Merleau-Ponty is the first book-length examination of the relation between these two major thinkers of the twentieth century. Questioning the dominant view that the two have little of substance in common, Judith Wambacq brings them into a compelling dialogue to reveal a shared, historically grounded concern with the transcendental conditions of thought. Both Merleau-Ponty and Deleuze propose an immanent ontology, differing more in style than in substance. Wambacq’s synthetic treatment is nevertheless critical; she identifies the limitations of each thinker’s approach to immanent transcendental philosophy and traces its implications—through their respective relationships with Bergson, Proust, Cézanne, …

Self And Social Roles As Chimeras, Mary I. Bockover

Comparative Philosophy

In Against Individualism, Henry Rosemont argues against a contemporary Western concept of self that takes rational autonomy to be the “core” of what it means to be a person. Rational autonomy is thought to be the only essential feature of this core self, endowing us with an independent existence and moral framework to act accordingly—as independent, rational, autonomous individuals. In marked contrast, and drawing from the Analects of Confucius, Rosemont defines personhood as consisting of social roles and their correlative responsibilities. We are persons relationally, only in virtue of the roles that interdependently connect us to each other. Rosemont …

The Yogācāra Theory Of Three Natures: Internalist And Non-Dualist Interpretations, Matthew Mackenzie

Comparative Philosophy

According to Vasubandhu’s Trisvabhāvanirdeśa or Treatise on the Three Natures, experiential phenomena can be understood in terms of three natures: the constructed (parikalpita), the dependent (paratantra), and the consummate (pariniṣpanna). This paper will examine internalist and anti-internalist or non-dualist interpretations of the Yogācāra theory of the three natures of experience. The internalist interpretation is based on representationalist theory of experience wherein the contents of experience are logically independent of their cause and various interconnected cognitive processes continually create an integrated internal world-model that is transparent to the cognitive system that creates and uses it. …

Review Of Tsarnia Doyle, Nietzsche's Metaphysics Of The Will To Power: The Possibility Of Value, Justin Remhof

Philosophy Faculty Publications

[First paragraph]

Tsarina Doyle's new book is required reading for those interested in Nietzsche's metaphysics, ethics, and metaethics. Doyle argues that for Nietzsche nihilism arises upon the recognition that our values are not objectively valid because they are not instantiated by a mind-independent world. Nietzsche responds to the threat of nihilism, according to Doyle, by developing will to power as a metaphysical view of reality. On this view, the world is constituted by mind-independent causal powers. For Doyle, Nietzsche believes values are metaphysically continuous with will to power because they are causal-dispositional properties of human drives. Will to power provides …

Nietzsche And James On The Value Of Constructing Objects, Justin Remhof

Philosophy Faculty Publications

In this paper, I first suggest that Nietzsche and James, two otherwise very different thinkers, both endorse the controversial constructivist view that human representational practices bring all material objects into existence. I then explore their views concerning why and how constructivism can play a vital role in helping us find reality and our lives valuable.

Fictionalism, Semantics, And Ontology, Gordon Purves

Philosophy, Theology and Religious Studies Faculty Publications

This article expands upon the argument of a previous work which defended a variational account of scientific fictions. Specifically, I show that this understanding of scientific fictions can provide guidance for realist interpretations of scientific theories and models. Depending on a model's variational properties, different ontological commitments are appropriate, providing a principled way for a realist to moderate her views according to the structural properties of a given model. This reasoning is then applied the Lee-Yang theory and Kubo-Martin-Schwinger statistics, two foundational models in quantum statistical mechanics. The Lee-Yang theory is analyzed in a way that permits a robust realist …

Dissecting The Grandfather Paradox, Ishan Jawa

CMC Senior Theses

In his paper, The Paradoxes of Time Travel, David Lewis posits a defense for the possibility of time travel by arguing that the grandfather 'paradox' is not, in fact, paradoxical at all. Two alternative solutions to the grandfather paradox are discussed in this paper. The first is a result of Paul Horwich’s reply to Lewis and aims to pit the Lewisian conception of compatibility against Horwich’s improbability defense. Proposed by Nicholas Smith and C.G. Goddu, this theory explains that any attempt at backward time travel will lead to the creation of long strings of improbable coincidences. An alternative thesis …

Locke On Empirical Knowledge, Nathan Rockwood

Philosophy Faculty Publications

This paper explores two related issues concerning LockeÕs account of epistemic justification for empirical knowledge. One issue concerns the degree of justification needed for empirical knowledge. Commentators almost universally take Locke to hold a fallibilist account of justification, whereas I argue that Locke accepts infallibilism. A second issue concerns the nature of justification. Many (though not all) commentators take Locke to have a thoroughly internalist conception of justification for empirical knowledge, whereas I argue that he has a (partly) externalist conception of justification: it is the fact that sensation is caused by an external object that justifies our belief in …

Nietzsche And The Death Of God, Justin Remhof

Philosophy Faculty Publications

Nietzsche is perhaps most famous for making the striking claim that God is dead. He writes, "God is dead! God remains dead! And we have killed him!" (GS 125).

What does this mean? Straightforwardly, it seems nonsensical. God is supposed to be eternal, and thus cannot die. Nietzsche’s claim, however, is that "God" is a fiction created by human beings. Thus, God "dies" when there is no good reason to believe that God exists.

This essay will help us understand this claim, his arguments for it, and its potential implications for contemporary religious and ethical thought.