Biocentrism In Environmental Ethics: Questions Of Inherent Worth, Etiology, And Teleofunctional Interests,
2016
University of Arkansas, Fayetteville
Biocentrism In Environmental Ethics: Questions Of Inherent Worth, Etiology, And Teleofunctional Interests, David Lewis Rice Iii
Graduate Theses and Dissertations
Some biocentrists argue that all living things have "inherent worth". Anything that has inherent worth has interests that provide a reason for why all moral agents should care about it in and of itself. There are, however, some difficulties for biocentric individualist arguments which claim that all living things have inherent worth.
Some biocentrists maintain that all living things have inherent worth and that artificial living things do not because the former, but not the latter, have interests by recourse to their natural selection etiology. Some also argue that synthetic forms of life do not have moral standing because they …
Cephalopods Are Best Candidates For Invertebrate Consciousness,
2016
Psychology, University of Lethbridge
Cephalopods Are Best Candidates For Invertebrate Consciousness, Jennifer A. Mather, Claudio Carere
Animal Sentience
Insects might have been the first invertebrates to evolve sentience, but cephalopods were the first invertebrates to gain scientific recognition for it.
Caterpillars, Consciousness And The Origins Of Mind,
2016
University of British Columbia
Caterpillars, Consciousness And The Origins Of Mind, Arthur S. Reber
Animal Sentience
A novel framework for the origins of consciousness and mind, the Cellular Basis of Consciousness (CBC), is presented. The model is based on a simple, perhaps radical axiom: subjectivity is an inherent feature of particular kinds of organic form. Experiential states, including those denoted as "mind" and "consciousness," are present in the most primitive species. The model has several conceptual and empirical virtues, among them: (a) it (re)solves the problem of how minds are created by brains ─ also known as the "Hard Problem" (Chalmers 1995) ─ by revealing that the apparent difficulty results from a category error, (b) it …
Justice; Mater Et Magistra; Civil Rights; Zoning; Sociological Jurisprudence; Mr. Justice Brennan; Business Ethics,
2016
St. John's University School of Law
Justice; Mater Et Magistra; Civil Rights; Zoning; Sociological Jurisprudence; Mr. Justice Brennan; Business Ethics
The Catholic Lawyer
No abstract provided.
Attorneys In Doubt,
2016
St. John's University School of Law
The State's Guarantee Of Liberty - A Moral Evaluation,
2016
St. John's University School of Law
The State's Guarantee Of Liberty - A Moral Evaluation, Rev. William F. Cahill
The Catholic Lawyer
No abstract provided.
The Ethics Of Reparations For Slavery,
2016
Ursinus College
The Ethics Of Reparations For Slavery, Kyla A. Jermin
Philosophy Summer Fellows
Reparations has always been a lingering topic in American history – one that is heavily discussed, but never quite put into action. Though there are many who agree that payment is owed for slavery, or that a crime was committed, they are often dissuaded by various issues, or by the idea that reparations are “too divisive” and would encourage racial dissension. In my project, I address these arguments, and establish a case for reparations and the ethical responsibility behind it. My project explores themes of duty, responsibility, and compensation for wrongdoing as applied to the American slave trade. In this …
Harken Not To Wild Beasts: Between Rage And Eloquence In Saruman And Thrasymachus,
2016
Middle Tennessee State University
Harken Not To Wild Beasts: Between Rage And Eloquence In Saruman And Thrasymachus, Dennis Wilson Wise
Journal of Tolkien Research
One of the giant gaps in Tolkien scholarship has been to miss how deeply Saruman answers the age-old antagonism between rhetoric and philosophy. Like John Milton, Tolkien cannot bring himself to trust rhetoric. It threatens the unitary truth of a divinely-revealed moral order and, ironically, Tolkien applies great rhetorical skill to convince his reader of rhetoric’s illusionary nature. In this matter Tolkien has been largely successful, since few readers (if any) question the de-privileging of Saruman’s perspective. In the process, though, I suggest that Tolkien has developed in his master rhetorician a new relationship between rhetoric (eloquence) and rage ( …
Mater Et Magistra; The United States Supreme Court; The Eichmann Trial; Positivism; Life, Death, Law; Charitable Contributions; Capital Punishment; Natural Law; Aid To Education,
2016
St. John's University School of Law
Mater Et Magistra; The United States Supreme Court; The Eichmann Trial; Positivism; Life, Death, Law; Charitable Contributions; Capital Punishment; Natural Law; Aid To Education
The Catholic Lawyer
No abstract provided.
Christian Precepts In The Common Law,
2016
St. John's University School of Law
Christian Precepts In The Common Law, John G. Hervey
The Catholic Lawyer
No abstract provided.
Right To Travel; Aid To Education; Law And Morals; Religious Liberty; Obscenity And The Law; Segregation; Divorce And The Catholic Attorney;,
2016
St. John's University School of Law
Right To Travel; Aid To Education; Law And Morals; Religious Liberty; Obscenity And The Law; Segregation; Divorce And The Catholic Attorney;
The Catholic Lawyer
No abstract provided.
Are Animals Persons?,
2016
University of Miami
Are Animals Persons?, Mark Rowlands
Animal Sentience
It is orthodox to suppose that very few, if any, nonhuman animals are persons. The category “person” is restricted to self-aware creatures: humans (above a certain age) and possibly some of the great apes and cetaceans. I argue that this orthodoxy should be rejected, because it rests on a mistaken conception of the kind of self-awareness relevant to personhood. Replacing this with a sense of self-awareness that is relevant requires us to accept that personhood is much more widely distributed through the animal kingdom.
Utilitarianism Generalized To Include Animals,
2016
Nanyang Technological University
Utilitarianism Generalized To Include Animals, Yew-Kwang Ng
Animal Sentience
In response to the seventeen commentaries to date on my target article on reducing animal suffering, I propose that the term “welfarism” (when used pejoratively by animal advocates) should be qualified as “anthropocentric welfarism” so as to leave “welfarism” simpliciter to be used in its generic sense of efforts to improve conditions for those who need it. Welfarism in this benign sense — even in its specific utilitarian form (maximizing the sum total of net welfare) with long-term future effects and effects on others (including animals) appropriately taken into account — should be unobjectionable (even if not considered sufficient by …
Cross-Species Mind-Reading,
2016
Université du Québec à Montréal & University of Southampton
Cross-Species Mind-Reading, Stevan Harnad
Animal Sentience
We can never be sure anyone else is sentient. But we can be sure enough in the case of other people, nonhuman primates, mammals, birds, fish, lower vertebrates and invertebrates as to make scepticism academic and otiose (not to mention monumentally cruel). The only genuinely uncertain kinds of cases are jellyfish, microbes and plants. The rest is not about whether but what they are feeling.
My Orgasms Cannot Be Traded Off Against Others’ Agony,
2016
Université du Québec à Montréal & University of Southampton
My Orgasms Cannot Be Traded Off Against Others’ Agony, Stevan Harnad
Animal Sentience
Only I can calculate my own welfare as net pleasure minus pain. No one else can do that calculation for me – nor for a population, and especially not averaging across some individuals’ pleasure and other individuals’ pain. Pain and pleasure are incommensurable and only pain matters morally. To maximize welfare is to minimize pain.
In Praise Of Fishes: Précis Of What A Fish Knows (Balcombe 2016),
2016
Humane Society Institute for Science and Policy
In Praise Of Fishes: Précis Of What A Fish Knows (Balcombe 2016), Jonathan Balcombe
Animal Sentience
Our relationship to fishes in the modern era is deeply problematic. We kill and consume more of them than any other group of vertebrates. At the same time, advances in our knowledge of fishes and their capabilities are gaining speed. Fish species diversity exceeds that of all other vertebrates combined, with a wide range of sensory adaptations, some of them (e.g., geomagnetism, water pressure and movement detection, and communication via electricity) alien to our own sensory experience. The evidence for pain in fishes (despite persistent detractors) is strongly supported by anatomical, physiological and behavioral studies. It is likely that fishes …
Sentience As Moral Consideration And Disvalue In Nature,
2016
Animal Ethics
Sentience As Moral Consideration And Disvalue In Nature, Daniel Dorado
Animal Sentience
In recent work Ng assumes that it is good to engage in activities aimed at promoting ecosystem conservation. The only way Ng can derive this from the axiology he assumes (the view that wellbeing is the only intrinsically valuable or disvaluable thing) would be to assume that ecosystem conservation would benefit the individuals involved. This can be so as long as value prevails over disvalue in the target environments. Ng seems to assume this is indeed the case, but he does not explain why, and it is a claim that goes against the conclusions he has argued for previously (Ng …
Inalienable Rights And Pluralism In Animal Advocacy,
2016
Istanbul Technical University
Inalienable Rights And Pluralism In Animal Advocacy, Beril Sözmen
Animal Sentience
I comment on two of Ng’s suggestions. There is a lack of support for his suggestion that some experiments on individual animals will be useful for future success, so they should be permitted. I also question his recommendation that animal advocacy should focus on farmed animals first and wild animals later. The lack of solid support for why this would be a more effective strategy leads me to suggest a more pluralistic support of a variety of types of advocacy.
Where Does The Cetanic Break Take Place? Weakness Of Will In Śāntideva’S Bodhicaryāvatāra,
2016
Leiden University
Where Does The Cetanic Break Take Place? Weakness Of Will In Śāntideva’S Bodhicaryāvatāra, Stephen E. Harris
Comparative Philosophy
This article explores the role of weakness of will (akrasia) in the Indian Buddhist tradition, and in particular within Śāntideva’s Introduction to the Practice of Awakening (Bodhicaryāvatāra). In agreement with Jay Garfield, I argue that there are important differences between Aristotle’s account of akrasia and Buddhist moral psychology. Nevertheless, taking a more expanded conception of weakness of will, as is frequently done in contemporary work, allows us to draw significant connections with the pluralistic account of psychological conflict found in Buddhist texts. I demonstrate this by showing how Amélie Rorty’s expanded treatment of akrasia as including …
From Political Liberalism To Para-Liberalism: Epistemological Pluralism, Cognitive Liberalism & Authentic Choice,
2016
Columbia University
From Political Liberalism To Para-Liberalism: Epistemological Pluralism, Cognitive Liberalism & Authentic Choice, Musa Al-Gharbi
Comparative Philosophy
Advocates of political liberalism hold it as a superior alternative to perfectionism on the grounds that it avoids superfluous and/or controversial claims in favor of a maximally-inclusive approach undergirded by a "free-standing" justification for the ideology. These assertions prove difficult to defend: political interpretations of liberalism tend to be implicitly ethnocentric; they often rely upon a number of controversial, and even empirically falsified, assumptions about rationality--and in many ways prove more parochial than their perfectionist cousins. It is possible to reform political liberalism to address these challenges, but generally at the expense of the supposed normative force and universality of …
