Ethics and Political Philosophy Commons^™

The Philosophy Of Activism And Its Paradox., Omar Arar

College of Arts & Sciences Senior Theses

Activist organizations have been at the forefront of countless progressive efforts, seeking to ameliorate social injustices, expand the rights of marginalized people, and strengthen democratic institutions. However, the efforts of activists always seem to lead to incremental victories or a minimal change to the status quo. In this paper, I argue that the primary cause of this largely stagnant social justice landscape is the professionalization of activism. Activism in its professional form, as people who make a living out of their activist efforts, brings with it numerous issues, the most problematic among them is the manifestation a paradox. Namely, professional …

Artistic, Artworld, And Aesthetic Disobedience, Adam Burgos, Sheila Lintott

Faculty Journal Articles

Jonathan Neufeld proposes a concept of aesthetic disobedience that parallels the political concept of civil disobedience articulated by John Rawls in A Theory of Justice. The artistic transgressions he calls aesthetic disobedience are distinctive in being public and deliberative in their aim to bring about specific changes in accepted artworld norms. We argue that Neufeld has offered us valuable insight into the dynamic and potent nature of art and the artworld; however, we contend that Neufeld errs by constraining aesthetic disobedience to the artworld. Through a reconsideration of the parallel between aesthetic and civil disobedience, we illustrate how aesthetic disobedience …

Combating Systemic Racism With Truth Commissions, Katherine E. Miles

Theses

The main form of justice practiced in the United States when it comes to criminal proceedings and individual wrongdoings is a form of justice called Retributive Justice. Retributive justice is committed to following these three principles, 1: that those who commit certain kinds of wrongful acts, morally deserve to suffer an equivalent punishment; 2: that it is intrinsically morally good—good without reference to any other goods if some legitimate punisher gives them the punishment they deserve; and 3: that it is morally impermissible to punish the innocent intentionally or to inflict disproportionately large punishments on offenders. From the three principles …

The Gladius And The Katana: Viewing The Seven Samurai Through The Lens Of Roman Stoicism, Joseph White

Honors College Theses

This paper examines the concepts of traditional Bushido and Roman Stoicism as they relate to the unique interpretation of Bushido by Akira Kurosawa in the movie the Seven Samurai. I explain the main concepts of Bushido and Roman Stoicism, focusing upon the virtues of each, and their connection to Kurosawa’s view on how Bushido should be practiced. I then draw similarities between these two ways of life. I examine how the genre of film dealing with samurai deals with this question.

Understanding Authoritarianism, Fascism, Far-Right Politics, And Anti-Democratic Processes, Paul Viafranco

Master of Arts in English Plan II Graduate Projects

In this portfolio, Paul Viafranco seeks to understand the rise of Authoritarianism, Fascism, Far-Right Politics, and Anti-Democratic Processes, by delving into Executive Order 9066, Marine Le Pen’s use of medievalism, Donald Trump’s discourse, and the various factors that contribute to the need for seeking asylum or refugee status.

Can You Escape Agency By Falling Asleep? Killing Two Constitutivists’ Problems With One Stone, Henrique Cassol Leal

Theses

In this paper, I present a new problem to constitutivism (the idea that agency grounds our practical norms) and argue that the solution to this problem also solves Enoch’s shmagency question. The problem I bring forth involves the fact that agency seems to be metaphysically escapable, such as when we fall asleep, or get hit by a truck. If this is correct, then we allow for perplexing cases in which a wrongdoing is done, but no agent is responsible, nor is any norm broken—for, what grounds responsibility and norms, our agency, has disappeared. I thus argue for a notion of …

A Critical Review Of Animal And Fetus Rights In Utilitarianism Or “How Come When It’S Us, It’S An Abortion, And When It’S A Chicken, It’S An Omelette?”, Katharine Mcdaid

Departmental Honors & Graduate Capstone Projects

In this paper, I will be considering the moral standing of animals and fetuses within utilitarianism—by discussing the Time Relative Interest Account and Harm-Based Account—and how the question of moral standing relates to discussions of abortion. The Time Relative Interest Account provides a more effective framework for considering the rights of both animals and fetuses in utilitarianism, and a lack of access to abortion poses a significant challenge to the utilitarian viewpoint often espoused by anti-abortion advocates because they fail to consider the lack of access implications within their utilitarian approach. Therefore, the utilitarianism that is animal rights-based arguments used …

A Critique Of Aristotle: Countervoluntary Action And Moral Injury, Melissa Altsman

LSU Master's Theses

“A Critique of Aristotle: Countervoluntary Action and Moral Injury,” is a critique of Aristotle’s view that countervoluntary action does not affect character. I argue that a countervoluntary action can affect character when said action leads to a moral injury. Throughout this critique I use military experiences of moral injury to bolster my argument. This critique focuses on Aristotle’s Nicomachean Ethics, and is directed at his Nicomachean Ethics specifically. The upshot of my critique is to not only argue that countervoluntary action affects character, but to spotlight specifically why it is character affecting. Essentially, my aim is to call attention …

Plant Sentience And The Case For Ethical Veganism, Josh Milburn

Animal Sentience

Does the possibility of plant sentience pose a problem for ethical veganism? It has not yet been demonstrated that plants are sentient (i.e., that they can feel). Moreover, even if it were demonstrated that plants could feel, it would also have to be demonstrated that they can feel the affectively “valenced” feelings that are ethically significant, such as pain and fear, rather than just neutral sensations such as darker/lighter, or wetter/drier. Finally, if plants could feel valenced feelings, veganism would likely still be the ethical option, on the principle of causing the least harm.

The Possibility Of Relationships With Others, Joshua Severud

LSU Master's Theses

Levinas offers a rich philosophical insight into the kind of responsibility and ethics that we must have for the Other. This involves a certain conception of what it means to be hospitable which turns out to be impossible. In order to talk about how this impossible relationship can occur, I use Heidegger’s description of the existential Being-with structure and Derrida’s conception of the event in order to make sense of how this Levinasian relationship can possibly exist in spite of—or thanks to—its impossibility.

Plants Detect And Adapt, But Do Not Feel, Paul C. Struik

Animal Sentience

Plant sentience is a hot topic in scientific and popular media. There are moral reasons to respect both the service of plants to humanity and their natural integrity as creatures playing their own significant role in a complex ecosystem. However, to infer that plants have certain cognitive capacities that are present also in certain human and nonhuman animals calls for scientific rigor beyond mere analogy. The unique capacities of plants identified by Segundo-Ortin & Calvo are not necessarily linked to sentience. Nor is it likely that sentience is an evolutionary trait that is present to some extent in all living …

Natural Lights & Natural Rights: The Problem Of The New Classical Natural Law Theory, Charles Neville Cacciatore

LSU Master's Theses

The present work examines the natural law jurisprudence of John Finnis. It argues that Finnis’s teaching is a genuinely new natural law theory. Finnis’s jurisprudence is not a re- presentation of the jurisprudence of St. Thomas Aquinas because its central element—a doctrine of natural rights—is a departure from Aquinas’s natural law teaching. In support of these claims, the present work relies upon the scholarship of Ernest L. Fortin, A.A. Following Fr. Fortin, it presents an understanding of the natural law that endorses a clear distinction between natural right and natural rights—between premodern political philosophy and modern political philosophy.

The Hidden Victims Of War, Drishti Khandelwal

Richard T. Schellhase Essay Prize in Ethics

This essay explores how the rights of women have been eroded by wars in Iraq and Afghanistan.

Surrogacy As A Means Of Survival, Emma Reyes

Richard T. Schellhase Essay Prize in Ethics

Surrogacy is an arrangement where a woman agrees to carry a baby on behalf of a couple, typically because they cannot have the baby on their own. This has especially become an increasingly common option for many same-sex couples to have a child. However, many countries have discriminative laws set in place that prohibit surrogates from conceiving a child for same-sex couples. As a result of this, different surrogate agencies have found loopholes to go around these laws. In the Radiolab podcast episode titled “Birthstory '', an Israeli couple who were forbade from hiring a surrogate in their own country, …

Zero Textbook Cost Syllabus For Phi 1700 (Global Ethics), Yingshihan Zhu

Open Educational Resources

Knowing how to think and act ethically is essential for living as moral agents. The aim of this course is to introduce you to major ethical theories, both in the West and the East, as well as moral issues that affect people globally. After completing this course, you should be able to: 

• Understand a variety of moral theories
• Identify and articulate a number of moral wrongs in everyday life
• Evaluate ways to respond to moral wrongs
• Present your thoughts verbally and textually in a logical manner
• Predict and handle potential objections to your view

Discovering Dune: Essays On Frank Herbert’S Epic Saga., Edited By Dominic J. Nardi And N. Trevor Brierly, G. Connor Salter

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

G. Connor Salter reviews Discovering Dune: Essays on Frank Herbert’s Epic Saga, edited by Dominic J. Nardi and N. Trevor Brierly, considering its new contributions to studies of Frank Herbert's work. Essays included fit into four categories (Politics and Power, History and Religion, Biology and Ecology, and Philosophy, Choice and Ethics) and range from Herbert's use of ecology in Dune to how game theory may help explain certain characters' apparent ability to see the future. Discovering Dune also includes an appendix which contains the only up-to-date bibliography of Herbert's work (primary and secondary sources).

Revisiting Tocqueville's American Woman, Christine Dunn Henderson

Research Collection College of Integrative Studies

This paper revisits Tocqueville’s famous portrait of the American female, which begins with assertions of her equality to males but ends with her self-cloistering in the domestic sphere. Taking a cue from Tocqueville’s extended sketch of the “faded” pioneer wife in “A Fortnight in the Wilderness” and drawing connections to Tocqueville’s criticisms of the division of industrial labor, I argue that the American girl’s ostensibly free choice to remove herself from public life is not an act of freedom. Rather, it is a manifestation of a particular type of unfreedom that reveals underappreciated connections between the two great dangers about …

Book Discussion - Violence And Peace In Sacred Texts: Interreligious Perspectives, Maria Power, Helen Paynter

The Journal of Social Encounters

No abstract provided.

Review Of Against War: Building A Culture Of Peace, William J. Collinge

The Journal of Social Encounters

No abstract provided.

Review Of The Root Of War: Thomas Merton’S Advice To Peacemakers, Jerry Kendall

The Journal of Social Encounters

No abstract provided.