Afterword: The Libertarian Middle Way,
2013
Georgetown University Law Center
Afterword: The Libertarian Middle Way, Randy E. Barnett
Georgetown Law Faculty Publications and Other Works
Libertarianism is sometimes portrayed as radical and even extreme. In this Afterword to a symposium on "Libertarianism and the Law" in the Chapman Law Review, I explain why, though it may be radical, libertarianism is far from extreme in comparison with its principal alternatives: the social justice of the Left or legal moralism of the Right. Social justice posits that everyone should get a certain amount of stuff; legal moralism posits that everyone should act in a certain way. But because there is no consensus about how much stuff each person should have or how exactly everyone should act, …
Kant's Change Of Heart: Radical Evil And Moral Transformation,
2013
Loyola University Chicago
Kant's Change Of Heart: Radical Evil And Moral Transformation, Christina Drogalis
Dissertations
In Religion within the Boundaries of Mere Reason (1793), Kant makes the claim that all humans are radically evil, both by nature and through a free choice. This radical evil, which is the state of having a Gesinnung (disposition) that commits oneself to prioritizing incentives of inclination above incentives of duty, throws into question whether humans can ever become morally good. For this reason, many commentators have dismissed the Religion as not cohesive with Kant's corpus and do not consider it to play an important role in his ethical theory, in particular. Contrary to this traditionally-held interpretation, I show in …
Alchemy And Inquiry: Reflections On An Inside-Out Research Roundtable,
2013
Berry College
Alchemy And Inquiry: Reflections On An Inside-Out Research Roundtable, Sarah Allred, Angela Bryant, Simone Weil Davis, Kurt Fowler, Phil Goodman, Jim Nolan, Lori Pompa, Barbara Sherr Roswell, Daniel L. Stageman
Publications and Research
In 2008, The Inside-Out Prison Exchange Program convened a Research Committee to (1) facilitate a collective, critical, and professional consciousness about social justice, crime, and incarceration through the exploration of the Inside-Out program pedagogy, impact, and effectiveness; (2) develop and encourage proposals for various types of research that focus on The Inside-Out Prison Exchange Program; and (3) establish ethical guidelines for inquiry that would meet and exceed the federal human subjects guidelines in research practices. In fall 2012, Research Committee members Sarah Allred, Angela Bryant, Phil Goodman, Kurt Fowler, Jim Nolan, Lori Pompa, and Dan Stageman joined with Simone Davis …
Do Employers Have Obligations To Pay Their Workers A Living Wage?,
2013
University of Richmond
Do Employers Have Obligations To Pay Their Workers A Living Wage?, Javier S. Hidalgo
Jepson School of Leadership Studies articles, book chapters and other publications
Jeremy Snyder argues that employers have obligations to pay their workers a living wage if workers stand in relationships of dependence with their employers. I argue that Snyder’s argument for this conclusion faces a dilemma. Snyder can adopt either a descriptive or a moralized account of dependence. If Snyder adopts a descriptive account, then it is false that dependence activates obligations to pay a living wage. If Snyder endorses a moralized account of dependence, then Snyder’s argument is circular. So, Snyder’s argument fails to establish that employers have obligations to pay their workers a living wage.
Radical Buddhism, Then And Now: Prospects Of A Paradox,
2012
Bucknell University
Radical Buddhism, Then And Now: Prospects Of A Paradox, James Mark Shields
Faculty Journal Articles
No abstract provided.
The Social And Political Philosophy Of Bertolt Brecht,
2012
Western Michigan University
The Social And Political Philosophy Of Bertolt Brecht, Anthony Squiers
Dissertations
Bertolt Brecht is widely considered to be one of the most important figures in Twentieth Century literature. An acclaimed poet, he is best known as a playwright and director. His 'epic theatre' revolutionized the theatre by creating radical breaks from traditional literary and theatrical form. These radical breaks were done in an effort to facilitate radical social change. Specifically, Brecht designed his epic theatre as a revolutionary aesthetic which would help bring about the advent of a Marxist revolution. There is a broad corpus of academic work which analyzes the formalistic elements of his work. However, this body of work …
The Hanford Advisory Board: A Case Study In Democracy, Technology, And Representation,
2012
Portland State University
The Hanford Advisory Board: A Case Study In Democracy, Technology, And Representation, Alexander Sager, Alex Zakaras
Philosophy Faculty Publications and Presentations
Highly technical policy decisions present daunting challenges for democracy. In order to hold public officials accountable, citizens must be able to see how policy decisions stand to affect their interests. If they are unable to do so, they can find themselves exposed to bureaucratic domination through the discretionary power of bureaucrats, scientists, or policy experts. One of the major tasks of empirically informed democratic theory is to analyze and evaluate practices and institutions that use public participation to try to render highly technical public decision-making more accountable to the public, and therefore more legitimate. This paper presents a case study …
A Blueprint For Buddhist Revolution: The Radical Buddhism Of Seno’O Girō (1889–1961) And The Youth League For Revitalizing Buddhism,
2012
Bucknell University
A Blueprint For Buddhist Revolution: The Radical Buddhism Of Seno’O Girō (1889–1961) And The Youth League For Revitalizing Buddhism, James Mark Shields
Faculty Journal Articles
In the early decades of the twentieth century, as Japanese society became engulfed in war and increasing nationalism, the majority of Buddhist leaders and institutions capitulated to the status quo. One notable exception to this trend, however, was the Shinkō Bukkyō Seinen Dōmei (Youth League for Revitalizing Buddhism), founded on 5 April 1931. Led by Nichiren Buddhist layman Seno’o Girō and made up of young social activists who were critical of capitalism, internationalist in outlook, and committed to a pan-sectarian and humanist form of Buddhism that would work for social justice and world peace, the league’s motto was “carry the …
Ethics, Society, And You,
2012
Illinois Mathematics and Science Academy
A ‘‘Practical’’ Ethic For Animals,
2012
University of British Columbia
A ‘‘Practical’’ Ethic For Animals, David Fraser
Ethics and Animal Welfare Collection
Drawing on the features of ‘‘practical philosophy’’ described by Toulmin (1990), a ‘‘practical’’ ethic for animals would be rooted in knowledge of how people affect animals, and would provide guidance on the diverse ethical concerns that arise. Human activities affect animals in four broad ways: (1) keeping animals, for example, on farms and as companions, (2) causing intentional harm to animals, for example through slaughter and hunting, (3) causing direct but unintended harm to animals, for example by cropping practices and vehicle collisions, and (4) harming animals indirectly by disturbing life-sustaining processes and balances of nature, for example by habitat …
Foreign Front: Third World Politics In Sixties West Germany,
2012
University of Nebraska at Omaha
Foreign Front: Third World Politics In Sixties West Germany, Bruce Garver
International Dialogue
In Foreign Front, Quinn Slobodian presents a thorough, critical, and well documented account of how West German and foreign students cooperatively organized and led large public demonstrations from February 1961 onward against repressive policies of Third World dictatorships and imperialistic great powers. Simultaneously this joint activity accelerated the political radicalization of German students while enlarging their understanding of international affairs. Foreign students initiated many of these demonstrations in order to protest injustice and suppression of dissent by their home governments. In doing so, they were helped by their German fellow students to utilize the free press and civil liberties in …
On The Other: A Muslim View,
2012
University of Nebraska at Omaha
On The Other: A Muslim View, Mile Babić
International Dialogue
The original Bosnian title of Rusmir Mahmutćehajić's book, Malo znanja, means “Little Knowledge” and comes from the Qur’an (17:85). It encapsulates the author’s fundamental insight and the fundamental thesis of the book, a thesis that places him securely in a current of thinkers conscious of their own ignorance that runs from Socrates to Nicholas of Cusa, from Socrates’ “I know that I know nothing” to Cusanus’ docta ingnorantia (learned ignorance). It is not accidental that I mention no thinkers of the modern period, caught up as they were by modernity's will for power, carried off into the realms of absolute …
International Relations In The Post-Industrial Era [Rephrasing The Third World],
2012
University of Nebraska at Omaha
International Relations In The Post-Industrial Era [Rephrasing The Third World], Owen Mordaunt
International Dialogue
Arthur Natella begins his book by stating that the concept of the “Third World” is out of date. The dominant attitude is that Third World people would to see things as they are seen by First World nations and do things their way if they are better educated. But the standard for measuring social values, according to Natella, is outdated, for various reasons. Among these is the fact that the United States is a debtor nation. Secondly, it is no longer a “manufacturing-based society” but one that is “service-based” or an “information-gathering nation, with its advanced technology often more geared …
Globalectics: Theory And The Politics Of Knowing,
2012
University of Nebraska at Omaha
Globalectics: Theory And The Politics Of Knowing, Annika Hughes
International Dialogue
“Life after theory is a text.” —Derrida, “Following Theory: Jacques Derrida,” 27
A bit like Schrödinger’s cat, it is unclear to me whether or not theory has died and if it has, whether or not it should be resurrected. If it has indeed died and needs to be brought back to life, future theorists should certainly read Globalectics: Theory and the Politics of Knowing by Ngũgĩ wa Thiong’o before trying to revive it. For if Derrida’s theory is correct and life after theory is a text, one of the texts on that reading list should include Thiong’o’s account of a …
Table Of Contents,
2012
University of Nebraska at Omaha
Table Of Contents, Rory J. Conces
International Dialogue
Table of Contents for Volume 2
Images Of Muslims In Evangelical Christian And Secular Right-Wing Discourse,
2012
University of Nebraska at Omaha
Images Of Muslims In Evangelical Christian And Secular Right-Wing Discourse, Kristian Steiner
International Dialogue
This is a comparative content analysis of the construction of Islam and Muslims in two Swedish publications—the newspaper Världen idag and the journal SD-Kuriren, the official organ of the Sweden Democrats—representing the Swedish Evangelical Christian right and the Swedish political right, respectively. The aim is to see both agreement and differences in their Muslim-related discourse from 2006–2007. Both news products share basic assumptions about Muslims and Islam. The main theme in the editorials and articles is the Muslim threat, in some cases combined with a Western retreat. Världen idag also focuses on Islam’s alleged incompatibility with democracy. In both media …
Living Beyond The End Times: Living In The End Times,
2012
University of Nebraska at Omaha
Living Beyond The End Times: Living In The End Times, Edward Sandowski, Betty J. Harris
International Dialogue
In Living in the End Times, Slavoj Žižek takes up themes many of which he has explored elsewhere in his numerous works embodied in varied media. This Slovenian origin cosmopolitan philosopher and cultural critic uses many types of outlets and modes of expression (books and scholarly journal articles, but also journalistic publications, TV interviews, appearances in documentary films, etc.) to explore variegated subject matter. He responds to politics in an age of increasing globalization by taking up a global range of issues, and responds to the multimedia environment which conveys ideology as false consciousness with his own multimedia works, possibly …
When Is It Best To Remember? Maintaining The Sacred Center: The Bosnian City Of Stolac,
2012
University of Nebraska at Omaha
When Is It Best To Remember? Maintaining The Sacred Center: The Bosnian City Of Stolac, Ed Marques
International Dialogue
The town, Stolac, has a long history of vibrancy as a strategic commercial town and a Center of culture in the southern part of Bosnia—spawning writers, poets, scholars and artists, an amount disproportionate to its size. Maintaining the Sacred Center: The Bosnian City of Stolac, is the latest book of Rusmir Mahmutćehajić, who carries on the heritage of his own hometown: Stolac. His book begins with a quote from the Quran and a line of poetry by Stolac-native Mak Dizdar—Bosnia’s leading poet in the 20th century. Both the Quran and the poetry of Mak Dizdar are returned to throughout the …
The Invisible Arab: The Promise And Peril Of The Arab Revolution,
2012
University of Nebraska at Omaha
The Invisible Arab: The Promise And Peril Of The Arab Revolution, Daniel G. Acheson-Brown
International Dialogue
Marwan Bishara’s The Invisible Arab: The Promise and Peril of the Arab Revolution (2012) is a must-read for students and scholars of the Middle East and the Arab world. The author is a senior political analyst for Al Jazeera English channel, and is also editor of Al Jazeera’s show “Empire.” Bishara spent many hours doing first-hand reporting from the streets of the Arab uprisings of 2011. He presents an intense book, organized in an essay format, with relevant topical sections.
Contingency, Hegemony, Universality: Contemporary Dialogues On The Left,
2012
University of Nebraska at Omaha
Contingency, Hegemony, Universality: Contemporary Dialogues On The Left, Leonard Harris
International Dialogue
Three concepts occupy each author: universal features of human nature, hegemonic social conditions, and social identities considered as universal kinds. The authors present their individual views and note where they are in agreement and address differences. The result is an intellectual conversation among the authors that takes the reader through fascinating ideas and distinctions; ideas and distinctions that have continued to occupy the authors since the publication of their conversation.
